The process of alterities construction can be (re)constructed in different ways, one of them is through the analysis of the universe visual and textual about the “other”. This paper attempts to analyze the construction of an imaginary universe about Chiquitano indians, focusing on images produced after the independence processes in the nineteenth and the first half of the twentieth century. We analyzed the ways in which the Chiquitano Indians were nominated and represented, and the construction, permanence and folds of a standardized image of “Chiquitano evangelized” coming from the colonial times which is still present in speeches and political and religious projects. In this sense, we propose to work on the potential of the image as way of legitimize the written text, emphasizing on the “seen and not seen.”

Los procesos de construcción de alteridades pueden ser (re)construidos de diferentes formas, una de ellas es a través del análisis del universo visual y textual referido a ese “otro”. La intención de este trabajo es analizar la construcción de un universo imaginario sobre el indígena chiquitano, cen...

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Autor principal: Giordano, Mariana
Formato: Artículo
Lenguaje:Español
Publicado: Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Investigaciones Geohistóricas 2022
Materias:
Acceso en línea:http://repositorio.unne.edu.ar/handle/123456789/48061
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id I48-R184-123456789-48061
record_format dspace
institution Universidad Nacional del Nordeste
institution_str I-48
repository_str R-184
collection RIUNNE - Repositorio Institucional de la Universidad Nacional del Nordeste (UNNE)
language Español
topic Imaginario
Indígena Chiquitano
Visibilidades
Ocultamientos
Imaginary││Chiquitano indigenous││Visibilities││Concealment
spellingShingle Imaginario
Indígena Chiquitano
Visibilidades
Ocultamientos
Imaginary││Chiquitano indigenous││Visibilities││Concealment
Giordano, Mariana
The process of alterities construction can be (re)constructed in different ways, one of them is through the analysis of the universe visual and textual about the “other”. This paper attempts to analyze the construction of an imaginary universe about Chiquitano indians, focusing on images produced after the independence processes in the nineteenth and the first half of the twentieth century. We analyzed the ways in which the Chiquitano Indians were nominated and represented, and the construction, permanence and folds of a standardized image of “Chiquitano evangelized” coming from the colonial times which is still present in speeches and political and religious projects. In this sense, we propose to work on the potential of the image as way of legitimize the written text, emphasizing on the “seen and not seen.”
topic_facet Imaginario
Indígena Chiquitano
Visibilidades
Ocultamientos
Imaginary││Chiquitano indigenous││Visibilities││Concealment
description Los procesos de construcción de alteridades pueden ser (re)construidos de diferentes formas, una de ellas es a través del análisis del universo visual y textual referido a ese “otro”. La intención de este trabajo es analizar la construcción de un universo imaginario sobre el indígena chiquitano, centrándonos en imágenes producidas luego de los procesos de independencia americanos en los siglos XIX y la primera mitad del siglo XX. Analizamos los modos en que se ha nominado y representado al indígena chiquitano, la construcción, permanencia y pliegues de una imagen homogeneizadora del “chiquitano evangelizado” procedente de la época colonial pero que ha permeado en los discursos y proyectos políticos y religiosos. En tal sentido, indagamos en las potencialidades de la imagen como discurso legitimador del texto escrito, enfatizando tanto en su presencia (visibilidades) como en su ausencia (ocultamiento), en otras palabras, en lo “visto y no visto”.
format Artículo
author Giordano, Mariana
author_facet Giordano, Mariana
author_sort Giordano, Mariana
title The process of alterities construction can be (re)constructed in different ways, one of them is through the analysis of the universe visual and textual about the “other”. This paper attempts to analyze the construction of an imaginary universe about Chiquitano indians, focusing on images produced after the independence processes in the nineteenth and the first half of the twentieth century. We analyzed the ways in which the Chiquitano Indians were nominated and represented, and the construction, permanence and folds of a standardized image of “Chiquitano evangelized” coming from the colonial times which is still present in speeches and political and religious projects. In this sense, we propose to work on the potential of the image as way of legitimize the written text, emphasizing on the “seen and not seen.”
title_short The process of alterities construction can be (re)constructed in different ways, one of them is through the analysis of the universe visual and textual about the “other”. This paper attempts to analyze the construction of an imaginary universe about Chiquitano indians, focusing on images produced after the independence processes in the nineteenth and the first half of the twentieth century. We analyzed the ways in which the Chiquitano Indians were nominated and represented, and the construction, permanence and folds of a standardized image of “Chiquitano evangelized” coming from the colonial times which is still present in speeches and political and religious projects. In this sense, we propose to work on the potential of the image as way of legitimize the written text, emphasizing on the “seen and not seen.”
title_full The process of alterities construction can be (re)constructed in different ways, one of them is through the analysis of the universe visual and textual about the “other”. This paper attempts to analyze the construction of an imaginary universe about Chiquitano indians, focusing on images produced after the independence processes in the nineteenth and the first half of the twentieth century. We analyzed the ways in which the Chiquitano Indians were nominated and represented, and the construction, permanence and folds of a standardized image of “Chiquitano evangelized” coming from the colonial times which is still present in speeches and political and religious projects. In this sense, we propose to work on the potential of the image as way of legitimize the written text, emphasizing on the “seen and not seen.”
title_fullStr The process of alterities construction can be (re)constructed in different ways, one of them is through the analysis of the universe visual and textual about the “other”. This paper attempts to analyze the construction of an imaginary universe about Chiquitano indians, focusing on images produced after the independence processes in the nineteenth and the first half of the twentieth century. We analyzed the ways in which the Chiquitano Indians were nominated and represented, and the construction, permanence and folds of a standardized image of “Chiquitano evangelized” coming from the colonial times which is still present in speeches and political and religious projects. In this sense, we propose to work on the potential of the image as way of legitimize the written text, emphasizing on the “seen and not seen.”
title_full_unstemmed The process of alterities construction can be (re)constructed in different ways, one of them is through the analysis of the universe visual and textual about the “other”. This paper attempts to analyze the construction of an imaginary universe about Chiquitano indians, focusing on images produced after the independence processes in the nineteenth and the first half of the twentieth century. We analyzed the ways in which the Chiquitano Indians were nominated and represented, and the construction, permanence and folds of a standardized image of “Chiquitano evangelized” coming from the colonial times which is still present in speeches and political and religious projects. In this sense, we propose to work on the potential of the image as way of legitimize the written text, emphasizing on the “seen and not seen.”
title_sort process of alterities construction can be (re)constructed in different ways, one of them is through the analysis of the universe visual and textual about the “other”. this paper attempts to analyze the construction of an imaginary universe about chiquitano indians, focusing on images produced after the independence processes in the nineteenth and the first half of the twentieth century. we analyzed the ways in which the chiquitano indians were nominated and represented, and the construction, permanence and folds of a standardized image of “chiquitano evangelized” coming from the colonial times which is still present in speeches and political and religious projects. in this sense, we propose to work on the potential of the image as way of legitimize the written text, emphasizing on the “seen and not seen.”
publisher Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Investigaciones Geohistóricas
publishDate 2022
url http://repositorio.unne.edu.ar/handle/123456789/48061
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