Haraway’s Theory of Situated Knowledge and its connection to Barad's Relational Ontology and the Analysis of Academic Practices in Stengers and Despret
In this article we revisit the proposal of a feminist objectivity in Donna Haraway’s early works and its relevance both for Karen Barad’s formulation of agential realism and for the analysis of the feminist academic practices of Stengers and Despret. In the first place, we will discuss Haraway’s fem...
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Instituto de Filosofía - Facultad de Humanidades. UNNE
2023
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I48-R154-article-67122023-07-05T13:01:28Z Haraway’s Theory of Situated Knowledge and its connection to Barad's Relational Ontology and the Analysis of Academic Practices in Stengers and Despret La teoría de Haraway del conocimiento situado y su vínculo con la ontología relacional de Barad y el análisis de prácticas académicas en Stengers y Despret Fleisner, Paula Lucero, Guadalupe Galazzi, Laura Billi, Noelia Conocimiento situado objetividad feminista ontología relacional prácticas académicas feministas Situated knowledge feminist objectivity relational ontology academic practices In this article we revisit the proposal of a feminist objectivity in Donna Haraway’s early works and its relevance both for Karen Barad’s formulation of agential realism and for the analysis of the feminist academic practices of Stengers and Despret. In the first place, we will discuss Haraway’s feminist postulates on the partial perspective. In the second place, we will analyse its influence on Barad’s relational approach, which enables a transition from epistemology to ontology. Finally, we will present its relation to the feminist experience of engaging in philosophical practices in a male academic environment presented by Stengers and Despret. En este artículo nos proponemos revisitar la propuesta de una objetividad feminista en la obra temprana de Donna Haraway y su relevancia tanto para la formulación del realismo agencial de Karen Barad como para el análisis de las prácticas académicas feministas de Stengers y Despret. En primer lugar, trabajaremos sobre los postulados feministas de Haraway en torno a la perspectiva parcial. Luego analizaremos su influencia en la propuesta relacional de Barad, que habilita un pasaje de la epistemología a la ontología. Finalmente, presentaremos su relación con laexperiencia feminista de filosofar en un entorno académico masculinista que presentan Stengers y Despret. Instituto de Filosofía - Facultad de Humanidades. UNNE 2023-07-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo revisado por pares application/pdf https://revistas.unne.edu.ar/index.php/nit/article/view/6712 10.30972/nvt.1916712 Nuevo Itinerario; Vol. 19 Núm. 1 (2023); 76-91 1850-3578 spa https://revistas.unne.edu.ar/index.php/nit/article/view/6712/6196 Derechos de autor 2023 Nuevo Itinerario |
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Universidad Nacional del Nordeste |
institution_str |
I-48 |
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R-154 |
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Revistas UNNE - Universidad Nacional del Noroeste (UNNE) |
language |
Español |
format |
Artículo revista |
topic |
Conocimiento situado objetividad feminista ontología relacional prácticas académicas feministas Situated knowledge feminist objectivity relational ontology academic practices |
spellingShingle |
Conocimiento situado objetividad feminista ontología relacional prácticas académicas feministas Situated knowledge feminist objectivity relational ontology academic practices Fleisner, Paula Lucero, Guadalupe Galazzi, Laura Billi, Noelia Haraway’s Theory of Situated Knowledge and its connection to Barad's Relational Ontology and the Analysis of Academic Practices in Stengers and Despret |
topic_facet |
Conocimiento situado objetividad feminista ontología relacional prácticas académicas feministas Situated knowledge feminist objectivity relational ontology academic practices |
author |
Fleisner, Paula Lucero, Guadalupe Galazzi, Laura Billi, Noelia |
author_facet |
Fleisner, Paula Lucero, Guadalupe Galazzi, Laura Billi, Noelia |
author_sort |
Fleisner, Paula |
title |
Haraway’s Theory of Situated Knowledge and its connection to Barad's Relational Ontology and the Analysis of Academic Practices in Stengers and Despret |
title_short |
Haraway’s Theory of Situated Knowledge and its connection to Barad's Relational Ontology and the Analysis of Academic Practices in Stengers and Despret |
title_full |
Haraway’s Theory of Situated Knowledge and its connection to Barad's Relational Ontology and the Analysis of Academic Practices in Stengers and Despret |
title_fullStr |
Haraway’s Theory of Situated Knowledge and its connection to Barad's Relational Ontology and the Analysis of Academic Practices in Stengers and Despret |
title_full_unstemmed |
Haraway’s Theory of Situated Knowledge and its connection to Barad's Relational Ontology and the Analysis of Academic Practices in Stengers and Despret |
title_sort |
haraway’s theory of situated knowledge and its connection to barad's relational ontology and the analysis of academic practices in stengers and despret |
description |
In this article we revisit the proposal of a feminist objectivity in Donna Haraway’s early works and its relevance both for Karen Barad’s formulation of agential realism and for the analysis of the feminist academic practices of Stengers and Despret. In the first place, we will discuss Haraway’s feminist postulates on the partial perspective. In the second place, we will analyse its influence on Barad’s relational approach, which enables a transition from epistemology to ontology. Finally, we will present its relation to the feminist experience of engaging in philosophical practices in a male academic environment presented by Stengers and Despret. |
publisher |
Instituto de Filosofía - Facultad de Humanidades. UNNE |
publishDate |
2023 |
url |
https://revistas.unne.edu.ar/index.php/nit/article/view/6712 |
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first_indexed |
2024-08-21T22:37:12Z |
last_indexed |
2024-08-21T22:37:12Z |
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