Philosophy, feminism… ¿and indigenism? Critical genealogies against to the epistemic violence south of the south

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In this article, I inquire into the potential articulation of philosophy and feminisms in the local and global geopolitical South, specifically focusing on the Patagonian territory. I argue that this examination is limited to the following question: What kind of philosophy and what kind of feminisms...

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Autor principal: Parra, Fabiana
Formato: Artículo revista
Lenguaje:Español
Publicado: Instituto de Filosofía - Facultad de Humanidades. UNNE 2023
Materias:
Interseccionalidad
violencia epistémica
genealogías críticas
feminismos
Intersectionality
epistemic violence
critical genealogies
feminism
Acceso en línea:https://revistas.unne.edu.ar/index.php/nit/article/view/6654
Aporte de:
Revistas UNNE - Universidad Nacional del Noroeste (UNNE) de Universidad Nacional del Nordeste
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spelling I48-R154-article-66542023-07-05T12:54:06Z Philosophy, feminism… ¿and indigenism? Critical genealogies against to the epistemic violence south of the south Filosofía, feminismos… ¿e indigenismos? Genealogías críticas contra la violencia epistémica al sur del sur Parra, Fabiana Interseccionalidad violencia epistémica genealogías críticas feminismos Intersectionality epistemic violence critical genealogies feminism In this article, I inquire into the potential articulation of philosophy and feminisms in the local and global geopolitical South, specifically focusing on the Patagonian territory. I argue that this examination is limited to the following question: What kind of philosophy and what kind of feminisms? I advance that answering this dual question implies subordinate notions—recognizing the epistemic violence that marginalizes and renders invisible the ideas, knowledge, and perspectives of marginalized identities (such as women and indigenous diversities), and recognizing that this violence is intertwined with other forms of violence within a complex framework shaped by social relations of oppression and resistance to such oppression. Finally, I propose the development of critical genealogies, from an intersectional perspective, that allow us to demonstrate the inseparable articulation between academia and activism in our local context. Additionally, I propose advancing the recognition and visibility of the epistemic-political foundations supporting experiences of oppression and resistance by women and indigenous diversities in Puelmapu, leading to the question: Is possible talk to “feminism and indigenism”? En este artículo indago en las posibilidades de articulación entre filosofía y feminismos en el sur geopolítico, tanto local como regional, más específicamente en el territorio patagónico; y argumento que ese examen está limitado a la pregunta: ¿qué filosofía y qué feminismos?Argumento que responder esta pregunta doble implica, subsidiariamente reconocer la violencia epistémica que marginaliza e invisibiliza las ideas, conocimientos y perspectivas de identidades inferiorizadas –como ocurre con las mujeres y diversidades indígenas- y que se articula con otras violencias en el marco de un entramado complejo, atravesado por relaciones sociales de opresión y de resistencias a estas.Finalmente, propongo la construcción de genealogías críticas en clave interseccional que posibiliten mostrar la articulación inescindible entre academia y activismo en nuestro contexto local; y avanzar hacia el reconocimiento y visibilización de las bases epistémico-políticas de las experiencias de opresión y de resistencias de mujeres y diversidades indígenas en Puelmapu, dando lugar al interrogante: ¿es posible hablar de “feminismo e indigenismo”? Instituto de Filosofía - Facultad de Humanidades. UNNE 2023-07-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo revisado por pares application/pdf https://revistas.unne.edu.ar/index.php/nit/article/view/6654 10.30972/nvt.1916654 Nuevo Itinerario; Vol. 19 Núm. 1 (2023); 59-75 1850-3578 spa https://revistas.unne.edu.ar/index.php/nit/article/view/6654/6195 Derechos de autor 2023 Nuevo Itinerario
institution Universidad Nacional del Nordeste
institution_str I-48
repository_str R-154
container_title_str Revistas UNNE - Universidad Nacional del Noroeste (UNNE)
language Español
format Artículo revista
topic Interseccionalidad
violencia epistémica
genealogías críticas
feminismos
Intersectionality
epistemic violence
critical genealogies
feminism
spellingShingle Interseccionalidad
violencia epistémica
genealogías críticas
feminismos
Intersectionality
epistemic violence
critical genealogies
feminism
Parra, Fabiana
Philosophy, feminism… ¿and indigenism? Critical genealogies against to the epistemic violence south of the south
topic_facet Interseccionalidad
violencia epistémica
genealogías críticas
feminismos
Intersectionality
epistemic violence
critical genealogies
feminism
author Parra, Fabiana
author_facet Parra, Fabiana
author_sort Parra, Fabiana
title Philosophy, feminism… ¿and indigenism? Critical genealogies against to the epistemic violence south of the south
title_short Philosophy, feminism… ¿and indigenism? Critical genealogies against to the epistemic violence south of the south
title_full Philosophy, feminism… ¿and indigenism? Critical genealogies against to the epistemic violence south of the south
title_fullStr Philosophy, feminism… ¿and indigenism? Critical genealogies against to the epistemic violence south of the south
title_full_unstemmed Philosophy, feminism… ¿and indigenism? Critical genealogies against to the epistemic violence south of the south
title_sort philosophy, feminism… ¿and indigenism? critical genealogies against to the epistemic violence south of the south
description In this article, I inquire into the potential articulation of philosophy and feminisms in the local and global geopolitical South, specifically focusing on the Patagonian territory. I argue that this examination is limited to the following question: What kind of philosophy and what kind of feminisms? I advance that answering this dual question implies subordinate notions—recognizing the epistemic violence that marginalizes and renders invisible the ideas, knowledge, and perspectives of marginalized identities (such as women and indigenous diversities), and recognizing that this violence is intertwined with other forms of violence within a complex framework shaped by social relations of oppression and resistance to such oppression. Finally, I propose the development of critical genealogies, from an intersectional perspective, that allow us to demonstrate the inseparable articulation between academia and activism in our local context. Additionally, I propose advancing the recognition and visibility of the epistemic-political foundations supporting experiences of oppression and resistance by women and indigenous diversities in Puelmapu, leading to the question: Is possible talk to “feminism and indigenism”?
publisher Instituto de Filosofía - Facultad de Humanidades. UNNE
publishDate 2023
url https://revistas.unne.edu.ar/index.php/nit/article/view/6654
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first_indexed 2024-08-21T22:37:11Z
last_indexed 2024-08-21T22:37:11Z
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