Ariadne falls asleep: dream and erotic incapacity in Ovid’s Heroid 10

The subject of this article is the general passivity of Ariadne in Ovid’s Heroid 10. We start from the overstatement of dream (somnus) in the epistle in relation to its most probable source, Catullus’ Carmen LXIV. Then, we move to an erotic level and we study the lexemes iners and languida. These te...

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Autor principal: Hardy, Jorge Augusto
Formato: Artículo revista
Lenguaje:Español
Publicado: Universidad Nacional del Nordeste. Facultad de Humandiades. Instituto de Letras 2023
Materias:
Acceso en línea:https://revistas.unne.edu.ar/index.php/clt/article/view/6631
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spelling I48-R154-article-66312023-09-22T15:49:05Z Ariadne falls asleep: dream and erotic incapacity in Ovid’s Heroid 10 Ariadna se duerme: sueño e incapacidad erótica en la Heroida 10 de Ovidio Hardy, Jorge Augusto Ariadna pasividad somnus iners languida Ariadne passivity somnus iners languida The subject of this article is the general passivity of Ariadne in Ovid’s Heroid 10. We start from the overstatement of dream (somnus) in the epistle in relation to its most probable source, Catullus’ Carmen LXIV. Then, we move to an erotic level and we study the lexemes iners and languida. These terms create ambiguity as they are usually used in connection with male erectile dysfunction but, in this letter, they refer to the heroin. The hypothesis is that the Cretan princess is configured as a female personification of male sexual impotence. The methodology we use is both philological and intertextual. El tema del artículo es la pasividad general de Ariadna en la Heroida 10 de Ovidio. Se parte del mayor número de menciones al sueño (somnus) en la epístola con relación a su fuente más probable, el carmen LXIV de Catulo, para pasar luego a un plano erótico a partir de los lexemas iners y languida. Dichos términos generan ambigüedad ya que usualmente son utilizados con respecto a la disfunción eréctil masculina, pero, en esta carta, hacen referencia a la heroína. Bajo la hipótesis de que la princesa cretense se configura como una personificación femenina de la impotencia sexual masculina, se lleva adelante el trabajo por medio de una metodología filológica e intertextual. Universidad Nacional del Nordeste. Facultad de Humandiades. Instituto de Letras 2023-05-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo revisado por pares application/pdf https://revistas.unne.edu.ar/index.php/clt/article/view/6631 10.30972/clt.0206631 Cuadernos de Literatura; Núm. 20 (2023): Mayo; e2011 2684-0499 0326-5102 spa https://revistas.unne.edu.ar/index.php/clt/article/view/6631/6124 Derechos de autor 2023 Cuadernos de Literatura
institution Universidad Nacional del Nordeste
institution_str I-48
repository_str R-154
container_title_str Revistas UNNE - Universidad Nacional del Noroeste (UNNE)
language Español
format Artículo revista
topic Ariadna
pasividad
somnus
iners
languida
Ariadne
passivity
somnus
iners
languida
spellingShingle Ariadna
pasividad
somnus
iners
languida
Ariadne
passivity
somnus
iners
languida
Hardy, Jorge Augusto
Ariadne falls asleep: dream and erotic incapacity in Ovid’s Heroid 10
topic_facet Ariadna
pasividad
somnus
iners
languida
Ariadne
passivity
somnus
iners
languida
author Hardy, Jorge Augusto
author_facet Hardy, Jorge Augusto
author_sort Hardy, Jorge Augusto
title Ariadne falls asleep: dream and erotic incapacity in Ovid’s Heroid 10
title_short Ariadne falls asleep: dream and erotic incapacity in Ovid’s Heroid 10
title_full Ariadne falls asleep: dream and erotic incapacity in Ovid’s Heroid 10
title_fullStr Ariadne falls asleep: dream and erotic incapacity in Ovid’s Heroid 10
title_full_unstemmed Ariadne falls asleep: dream and erotic incapacity in Ovid’s Heroid 10
title_sort ariadne falls asleep: dream and erotic incapacity in ovid’s heroid 10
description The subject of this article is the general passivity of Ariadne in Ovid’s Heroid 10. We start from the overstatement of dream (somnus) in the epistle in relation to its most probable source, Catullus’ Carmen LXIV. Then, we move to an erotic level and we study the lexemes iners and languida. These terms create ambiguity as they are usually used in connection with male erectile dysfunction but, in this letter, they refer to the heroin. The hypothesis is that the Cretan princess is configured as a female personification of male sexual impotence. The methodology we use is both philological and intertextual.
publisher Universidad Nacional del Nordeste. Facultad de Humandiades. Instituto de Letras
publishDate 2023
url https://revistas.unne.edu.ar/index.php/clt/article/view/6631
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