Der streit um die hundert taler: begriff und erkenntnis des wirklichen bei Kant und Hegel

Abstract: In the Transcendental Dialectic (KrV, A 599-560/B 627-628), Kant presents the argument of the hundred talers as a concrete example of his general claim against conceiving existence as a real predicate. According to Kant, the content of concepts can be completely determined as merely poss...

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Autor principal: Ferreiro, Héctor Alberto
Formato: Artículo
Lenguaje:deu
Publicado: Sociedade Hegel Brasileira 2021
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Acceso en línea:https://repositorio.uca.edu.ar/handle/123456789/12415
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id I33-R139123456789-12415
record_format dspace
institution Universidad Católica Argentina
institution_str I-33
repository_str R-139
collection Repositorio Institucional de la Universidad Católica Argentina (UCA)
language deu
topic Kant, Immanuel, 1724-1804
Hegel, Georg Wilhelm Friedrich, 1770-1831
EMPIRISMO
EPISTEMOLOGIA
IDEALISMO
spellingShingle Kant, Immanuel, 1724-1804
Hegel, Georg Wilhelm Friedrich, 1770-1831
EMPIRISMO
EPISTEMOLOGIA
IDEALISMO
Ferreiro, Héctor Alberto
Der streit um die hundert taler: begriff und erkenntnis des wirklichen bei Kant und Hegel
topic_facet Kant, Immanuel, 1724-1804
Hegel, Georg Wilhelm Friedrich, 1770-1831
EMPIRISMO
EPISTEMOLOGIA
IDEALISMO
description Abstract: In the Transcendental Dialectic (KrV, A 599-560/B 627-628), Kant presents the argument of the hundred talers as a concrete example of his general claim against conceiving existence as a real predicate. According to Kant, the content of concepts can be completely determined as merely possible content; in the existential judgment, the subject then relates the completely determined content of his internal thoughts with perception: it is only through perception that the subject knows the content of his concepts as real things of the world. Thus, although in his epistemology conceptual activity plays a crucial role in perceptual activity, Kant still offers an empiricist account of empirical knowledge. Hegel criticizes Kant´s theory of perception by distinguishing representation (Vorstellen) from comprehension (Begreifen) and by developing on that basis a more complex theory of the relation between concept, existence, and empirical knowledge. From the standpoint of representation, concept and existence, being-determined and being-real exclude each other; in comprehension, on the contrary, representation and perception are no longer unilateral forms of knowing: for the mind that comprehends what it perceives, the existence of what it perceives is –when abstractly considered as such– only a collateral product of the way it knows the real world. According to Hegel, comprehension develops the internal necessity of the contents of knowledge and, by doing so, grasps the individual objects that constitute our world.
format Artículo
author Ferreiro, Héctor Alberto
author_facet Ferreiro, Héctor Alberto
author_sort Ferreiro, Héctor Alberto
title Der streit um die hundert taler: begriff und erkenntnis des wirklichen bei Kant und Hegel
title_short Der streit um die hundert taler: begriff und erkenntnis des wirklichen bei Kant und Hegel
title_full Der streit um die hundert taler: begriff und erkenntnis des wirklichen bei Kant und Hegel
title_fullStr Der streit um die hundert taler: begriff und erkenntnis des wirklichen bei Kant und Hegel
title_full_unstemmed Der streit um die hundert taler: begriff und erkenntnis des wirklichen bei Kant und Hegel
title_sort der streit um die hundert taler: begriff und erkenntnis des wirklichen bei kant und hegel
publisher Sociedade Hegel Brasileira
publishDate 2021
url https://repositorio.uca.edu.ar/handle/123456789/12415
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