Le ciel se lon l’Hymne Orphique à Ouranos et se lon des textes funéraires égyptiens (PT, CT, BD):une brève comparaison préliminaire

Summary: The Sky according to the Orphic Hymn to Ouranos and according to the Egyptian Funerary Texts (PT, CT, BD): A Brief Preliminary Comparison The Orphic Hymn to Ouranos (cf. Quandt 1973: 4) contains many important astronomical and cosmological notions, concerning the firmament, the stars an...

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Autor principal: Maravelia, Amanda-Alice
Formato: Artículo
Lenguaje:fra
Publicado: Universidad Católica Argentina. Facultad de Filosofía y Letras. Centro de Estudios de Historia del Antiguo Oriente 2021
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Acceso en línea:https://repositorio.uca.edu.ar/handle/123456789/11835
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id I33-R139123456789-11835
record_format dspace
institution Universidad Católica Argentina
institution_str I-33
repository_str R-139
collection Repositorio Institucional de la Universidad Católica Argentina (UCA)
language fra
topic COSMOGRAFIA
EGIPTOLOGIA
TEXTOS ANTIGUOS
HIMNOS
spellingShingle COSMOGRAFIA
EGIPTOLOGIA
TEXTOS ANTIGUOS
HIMNOS
Maravelia, Amanda-Alice
Le ciel se lon l’Hymne Orphique à Ouranos et se lon des textes funéraires égyptiens (PT, CT, BD):une brève comparaison préliminaire
topic_facet COSMOGRAFIA
EGIPTOLOGIA
TEXTOS ANTIGUOS
HIMNOS
description Summary: The Sky according to the Orphic Hymn to Ouranos and according to the Egyptian Funerary Texts (PT, CT, BD): A Brief Preliminary Comparison The Orphic Hymn to Ouranos (cf. Quandt 1973: 4) contains many important astronomical and cosmological notions, concerning the firmament, the stars and the celestial sphere. These very elements have been recently examined by the author, in comparison to some similar ancient Egyptian ideas (Maravelia 2001: 49 ff. Maravelia 2006: chap. IV). The Orphics (whose astronomical cosmovision dates since the 14th century BCE, but whose ideas were first collected and written by the Peisistratos’ and Onomakritos’ doxographs at c. 525 BCE) considered the sky as a transcendental entity, presenting a multi–faceted aspect. Hence, the sky was thought of as either: (i) A powerful ancestral cosmic divinity, incorporating the characteristics of a certain cosmovision: thus, elder Ouranos, personification of the Sky and identified with the Cosmos, was considered as the cradle of creation; (ii) The starry firmament, rich in astral luminaries and celestial bodies, hence the locus or scenery of their periodical motions; (iii) The celestial sphere, an imaginary cosmic orb encircling the Earth (which was virtually considered only in the context of this and some other Orphic hymns –but not in general– as placed at the centre of the celestial sphere), apparently revolving perpetually around the Earth, like an infinite cosmic top; by virtue of these facts, the sky was responsible for the appearance of various astronomical (diurnal rotation of the Earth around her axis, annual revolution of the Earth around the Sun, precession of the Equinoxes), as well as meteorological phenomena (clouds, precipitations, variation of the sky’s colour during the day, etc.), due both to the continuous and unceasing change of the image/“face” of the sky; or, (iv) The guardian and sacred keeper of the Universal Law, implying the celestial harmony (connected to the Egyptian conception of Ma‘at). It has been proven (Krauss 1997; Wallin 2002; Maravelia 2006: chap. I, III, V) that the ancient Egyptian funerary texts were not only meant as religious compositions, endeavoring to safely transfer the pharaohs and nobles from the visually perceived world to the metaphysical realm of the gods. They were also carriers of significant astronomical and cosmological conceptions, expressed in a pre–scientific form, using myths and symbols as virtual signifiants. In the Pyramid Texts (PT), the Coffin Texts (CT), as well as in the Book of the Dead (BD) there are numerous references to the sky. Either in the form of the sky–goddess Nūt (in many instances personifying either the sarcophagus, as an amniotic cocoon for the deceased, or the Galaxy), or as the conception of the starry firmament [biA(y)t] and the celestial sphere [pDt, Hr(y)t], the notion of the sky plays also an important part in these (religious and cosmographical) texts, which could be classified –mutatis mutandis– under some of the same previous categories [viz (ii) and (iv), supra].
format Artículo
author Maravelia, Amanda-Alice
author_facet Maravelia, Amanda-Alice
author_sort Maravelia, Amanda-Alice
title Le ciel se lon l’Hymne Orphique à Ouranos et se lon des textes funéraires égyptiens (PT, CT, BD):une brève comparaison préliminaire
title_short Le ciel se lon l’Hymne Orphique à Ouranos et se lon des textes funéraires égyptiens (PT, CT, BD):une brève comparaison préliminaire
title_full Le ciel se lon l’Hymne Orphique à Ouranos et se lon des textes funéraires égyptiens (PT, CT, BD):une brève comparaison préliminaire
title_fullStr Le ciel se lon l’Hymne Orphique à Ouranos et se lon des textes funéraires égyptiens (PT, CT, BD):une brève comparaison préliminaire
title_full_unstemmed Le ciel se lon l’Hymne Orphique à Ouranos et se lon des textes funéraires égyptiens (PT, CT, BD):une brève comparaison préliminaire
title_sort le ciel se lon l’hymne orphique à ouranos et se lon des textes funéraires égyptiens (pt, ct, bd):une brève comparaison préliminaire
publisher Universidad Católica Argentina. Facultad de Filosofía y Letras. Centro de Estudios de Historia del Antiguo Oriente
publishDate 2021
url https://repositorio.uca.edu.ar/handle/123456789/11835
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