Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia

This article examines a group of texts from Hittite Anatolia known by modern scholars as different versions of the “myth of the god who disappeared” (CTH 323–337).¹ Broadly speaking, these texts narrate the story of gods that become enraged and leave their temples in a rush,² mixing up their clot...

Descripción completa

Detalles Bibliográficos
Autor principal: Della Casa, Romina
Formato: Artículo
Lenguaje:Inglés
Publicado: De Gruyter 2023
Materias:
Acceso en línea:https://repositorio.uca.edu.ar/handle/123456789/16597
Aporte de:
id I33-R139-123456789-16597
record_format dspace
spelling I33-R139-123456789-165972023-06-28T05:01:46Z Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia Della Casa, Romina HITITAS HISTORIA ANTIGUA MITOLOGIA HUMO SIMBOLOS RELIGION FUENTES DE LA HISTORIA This article examines a group of texts from Hittite Anatolia known by modern scholars as different versions of the “myth of the god who disappeared” (CTH 323–337).¹ Broadly speaking, these texts narrate the story of gods that become enraged and leave their temples in a rush,² mixing up their clothes in their escape. As soon as they leave, mist and smoke make their appearance, seizing (from epp- / app‐) the windows and constraining (from wišūriya-³) the temple, cultic objects, and animals in the sheep pen and in the cattle barn. The representative of this type of texts that is best preserved is that of the god Telipinu (CTH 324⁴), who was a deity connected to fertility, agriculture, and rain.⁵ In it, after some initial lines that suggest a crisis is taking place,⁶ the god takes off (§3’), mist and smoke manifest themselves (§4’) – a passage referred here as the “smoke topos”⁷ – , after which the crisis escalates as a result of the god taking with him all of the good things he provided the world... 2023-06-27T11:41:20Z 2023-06-27T11:41:20Z 2023 Artículo Della Casa, R. Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia [en línea]. Archiv für Religionsgeschichte. 2023, 24 (1). doi: 10.1515/arege-2022-0010. Disponible en: https://repositorio.uca.edu.ar/handle/123456789/16597 1868-8888 (online) 1436-3038 (impreso) https://repositorio.uca.edu.ar/handle/123456789/16597 10.1515/arege-2022-0010 eng Acceso abierto. 12 meses de embargo http://creativecommons.org/licenses/by-nc-sa/4.0/ application/pdf De Gruyter Archiv für Religionsgeschichte Vol.24, No.1, 2023
institution Universidad Católica Argentina
institution_str I-33
repository_str R-139
collection Repositorio Institucional de la Universidad Católica Argentina (UCA)
language Inglés
topic HITITAS
HISTORIA ANTIGUA
MITOLOGIA
HUMO
SIMBOLOS
RELIGION
FUENTES DE LA HISTORIA
spellingShingle HITITAS
HISTORIA ANTIGUA
MITOLOGIA
HUMO
SIMBOLOS
RELIGION
FUENTES DE LA HISTORIA
Della Casa, Romina
Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia
topic_facet HITITAS
HISTORIA ANTIGUA
MITOLOGIA
HUMO
SIMBOLOS
RELIGION
FUENTES DE LA HISTORIA
description This article examines a group of texts from Hittite Anatolia known by modern scholars as different versions of the “myth of the god who disappeared” (CTH 323–337).¹ Broadly speaking, these texts narrate the story of gods that become enraged and leave their temples in a rush,² mixing up their clothes in their escape. As soon as they leave, mist and smoke make their appearance, seizing (from epp- / app‐) the windows and constraining (from wišūriya-³) the temple, cultic objects, and animals in the sheep pen and in the cattle barn. The representative of this type of texts that is best preserved is that of the god Telipinu (CTH 324⁴), who was a deity connected to fertility, agriculture, and rain.⁵ In it, after some initial lines that suggest a crisis is taking place,⁶ the god takes off (§3’), mist and smoke manifest themselves (§4’) – a passage referred here as the “smoke topos”⁷ – , after which the crisis escalates as a result of the god taking with him all of the good things he provided the world...
format Artículo
author Della Casa, Romina
author_facet Della Casa, Romina
author_sort Della Casa, Romina
title Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia
title_short Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia
title_full Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia
title_fullStr Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia
title_full_unstemmed Scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of Anatolia
title_sort scenes of a disrupted landscape in hittite historiolae: ancient notions of smoke within urban environments of anatolia
publisher De Gruyter
publishDate 2023
url https://repositorio.uca.edu.ar/handle/123456789/16597
work_keys_str_mv AT dellacasaromina scenesofadisruptedlandscapeinhittitehistoriolaeancientnotionsofsmokewithinurbanenvironmentsofanatolia
_version_ 1770442206259183616