La (re)creación del mito de Mitra

Summary: The (Re)creation of the Myth of Mithras In absence of oriental or classical texts referring to a myth related to the god Mithras, scholars are divided in the interpretation of the iconography of the cult in Roman period. Since the pioneer studies of the Belgian scholar Franz Cumont, the...

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Autor principal: Alvar Ezquerra, Jaime
Formato: Artículo
Lenguaje:Español
Publicado: Pontificia Universidad Católica Argentina. Facultad de Ciencias Sociales. Departamento de Historia. Centro de Estudios de Historia del Antiguo Oriente 2022
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Acceso en línea:https://repositorio.uca.edu.ar/handle/123456789/14535
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id I33-R139-123456789-14535
record_format dspace
institution Universidad Católica Argentina
institution_str I-33
repository_str R-139
collection Repositorio Institucional de la Universidad Católica Argentina (UCA)
language Español
topic HISTORIA ANTIGUA
HISTORIA DE ROMA
MITOS
RELIGIONES ANTIGUAS
ICONOGRAFIA
TORO
Cumont, Franz, 1868-1947
spellingShingle HISTORIA ANTIGUA
HISTORIA DE ROMA
MITOS
RELIGIONES ANTIGUAS
ICONOGRAFIA
TORO
Cumont, Franz, 1868-1947
Alvar Ezquerra, Jaime
La (re)creación del mito de Mitra
topic_facet HISTORIA ANTIGUA
HISTORIA DE ROMA
MITOS
RELIGIONES ANTIGUAS
ICONOGRAFIA
TORO
Cumont, Franz, 1868-1947
description Summary: The (Re)creation of the Myth of Mithras In absence of oriental or classical texts referring to a myth related to the god Mithras, scholars are divided in the interpretation of the iconography of the cult in Roman period. Since the pioneer studies of the Belgian scholar Franz Cumont, the dominant interpretation was that the illustrated panels and the tauroctony, bull’s sacrifice by Mithras, were the narratological icons of Mithras’ story. Another research stream, especially dynamic in the last decades of 20th Century, interpreted the scene of Mithras killing the bull as a stellar map, all the iconic elements being constellations or figures related to the planetary world. No less sophisticated is the newest proposal that identifies all the main scenes (Mithras’ birth from the rock, Mithras carrying the bull -transitus-, the water miracle, the tauroctony, or even his apotheosis) not as sequences of a narrative, but illustrations of a unique demiurgic act: the creation of the world, the beginning of life. My argument in this paper is that from the perspective of the Roman viewer it is very unacceptable to deny the narratological character of at least of part of the iconography, and thereafter it is necessary to assume the existence of a divine story recognisable by the cultores, even if local iconic preferences underlined parts of the story or its symbolic meanings.
format Artículo
author Alvar Ezquerra, Jaime
author_facet Alvar Ezquerra, Jaime
author_sort Alvar Ezquerra, Jaime
title La (re)creación del mito de Mitra
title_short La (re)creación del mito de Mitra
title_full La (re)creación del mito de Mitra
title_fullStr La (re)creación del mito de Mitra
title_full_unstemmed La (re)creación del mito de Mitra
title_sort la (re)creación del mito de mitra
publisher Pontificia Universidad Católica Argentina. Facultad de Ciencias Sociales. Departamento de Historia. Centro de Estudios de Historia del Antiguo Oriente
publishDate 2022
url https://repositorio.uca.edu.ar/handle/123456789/14535
work_keys_str_mv AT alvarezquerrajaime larecreaciondelmitodemitra
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