A return to the ‘pretty house’. An interpretative bricolage of documentary sources on menarche rituals among the native peoples of the Argentine Patagonia (nineteenth and twentieth centuries)
The main aim of this work is to put into consideration a new analysis of the text by the British author George Musters, of his description of a menarche ceremony (which he called “the pretty house”) that was observed among the Tehuelches from the Patagonia in 1869, in order to contextualize it from...
Guardado en:
| Autor principal: | |
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| Formato: | Artículo revista |
| Lenguaje: | Español |
| Publicado: |
Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA
2015
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| Materias: | |
| Acceso en línea: | http://revistascientificas.filo.uba.ar/index.php/runa/article/view/1173 |
| Aporte de: |
| id |
I28-R265-article-1173 |
|---|---|
| record_format |
ojs |
| institution |
Universidad de Buenos Aires |
| institution_str |
I-28 |
| repository_str |
R-265 |
| container_title_str |
Runa |
| language |
Español |
| format |
Artículo revista |
| topic |
Rituals Menarche rituals Gender Fabric Cualitative Methodology Rituales Rituales de menarquía Género Tejido Metodologías cualitativas Rituais Rituais de menarca Gênero Tecido Metodologias qualitativas |
| spellingShingle |
Rituals Menarche rituals Gender Fabric Cualitative Methodology Rituales Rituales de menarquía Género Tejido Metodologías cualitativas Rituais Rituais de menarca Gênero Tecido Metodologias qualitativas Hernández, Graciela A return to the ‘pretty house’. An interpretative bricolage of documentary sources on menarche rituals among the native peoples of the Argentine Patagonia (nineteenth and twentieth centuries) |
| topic_facet |
Rituals Menarche rituals Gender Fabric Cualitative Methodology Rituales Rituales de menarquía Género Tejido Metodologías cualitativas Rituais Rituais de menarca Gênero Tecido Metodologias qualitativas |
| author |
Hernández, Graciela |
| author_facet |
Hernández, Graciela |
| author_sort |
Hernández, Graciela |
| title |
A return to the ‘pretty house’. An interpretative bricolage of documentary sources on menarche rituals among the native peoples of the Argentine Patagonia (nineteenth and twentieth centuries) |
| title_short |
A return to the ‘pretty house’. An interpretative bricolage of documentary sources on menarche rituals among the native peoples of the Argentine Patagonia (nineteenth and twentieth centuries) |
| title_full |
A return to the ‘pretty house’. An interpretative bricolage of documentary sources on menarche rituals among the native peoples of the Argentine Patagonia (nineteenth and twentieth centuries) |
| title_fullStr |
A return to the ‘pretty house’. An interpretative bricolage of documentary sources on menarche rituals among the native peoples of the Argentine Patagonia (nineteenth and twentieth centuries) |
| title_full_unstemmed |
A return to the ‘pretty house’. An interpretative bricolage of documentary sources on menarche rituals among the native peoples of the Argentine Patagonia (nineteenth and twentieth centuries) |
| title_sort |
return to the ‘pretty house’. an interpretative bricolage of documentary sources on menarche rituals among the native peoples of the argentine patagonia (nineteenth and twentieth centuries) |
| description |
The main aim of this work is to put into consideration a new analysis of the text by the British author George Musters, of his description of a menarche ceremony (which he called “the pretty house”) that was observed among the Tehuelches from the Patagonia in 1869, in order to contextualize it from the historic point of view and from a gender perspective.From qualitative methodology we have made a bricolage which expresses an itinerary articulated by a genealogy of documentary sources from the nineteenth century, by testimonies produced in anthropological and linguistic works in the second half of the twentieth century, and by ethnographic records of our works in oral history which focus on rituals to foster the yarns.The comparison of sources of the selected documents leads us to think about the hypothesis that in the ceremonies of the first menstruation, from the nineteenth century on, it was fostered the attachment to yarns and fabric, in societies which also ritualized the field of textile work. |
| publisher |
Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA |
| publishDate |
2015 |
| url |
http://revistascientificas.filo.uba.ar/index.php/runa/article/view/1173 |
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2023-06-27T21:25:41Z |
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2023-06-27T21:25:41Z |
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I28-R265-article-11732023-06-27T21:23:02Z A return to the ‘pretty house’. An interpretative bricolage of documentary sources on menarche rituals among the native peoples of the Argentine Patagonia (nineteenth and twentieth centuries) Una vuelta a la “casa bonita”. Un bricolage interpretativo de las fuentes documentales sobre los rituales de menarquía de los pueblos originarios de la Patagonia argentina (Siglos XIX y XX) Um retorno à “casa bonita”. Uma bricolagem interpretativa das fontes documentais acerca dos rituais de menarca dos povos originários da Patagônia argentina (séculos XIX e XX) Hernández, Graciela Rituals Menarche rituals Gender Fabric Cualitative Methodology Rituales Rituales de menarquía Género Tejido Metodologías cualitativas Rituais Rituais de menarca Gênero Tecido Metodologias qualitativas The main aim of this work is to put into consideration a new analysis of the text by the British author George Musters, of his description of a menarche ceremony (which he called “the pretty house”) that was observed among the Tehuelches from the Patagonia in 1869, in order to contextualize it from the historic point of view and from a gender perspective.From qualitative methodology we have made a bricolage which expresses an itinerary articulated by a genealogy of documentary sources from the nineteenth century, by testimonies produced in anthropological and linguistic works in the second half of the twentieth century, and by ethnographic records of our works in oral history which focus on rituals to foster the yarns.The comparison of sources of the selected documents leads us to think about the hypothesis that in the ceremonies of the first menstruation, from the nineteenth century on, it was fostered the attachment to yarns and fabric, in societies which also ritualized the field of textile work. El principal objetivo de este trabajo es proponer un nuevo análisis del texto del británico Georges Musters, de su descripción de una ceremonia de menarquía (a la que denominó “casa bonita”) observada entre tehuelches de la Patagonia en 1869, para contextualizarla históricamente y desde una perspectiva de género.Desde la metodología cualitativa hemos armado un bricolage que se expresa en un recorrido articulado por una genealogía de fuentes documentales del siglo XIX, por testimonios producidos en trabajos antropológicos y lingüísticos en la segunda mitad del siglo XX, y por registros etnográficos de nuestros trabajos en historia oral que focalizan en rituales para propiciar el hilado.La triangulación de fuentes de los documentos seleccionados nos lleva a pensar en la hipótesis que en las ceremonias de primera menstruación, del siglo XIX en adelante, se propiciaba el apego al hilado y tejido, en sociedades que también ritualizaron toda la esfera del trabajo textil. O principal objetivo deste trabalho é propor uma nova análise do texto do britânico Georges Musters, de sua descrição de uma cerimônia de menarca (a qual denominou “casa bonita”) observada entre os tehuelches da Patagônia em 1869, para contextualizá-la historicamente e a partir de uma perspectiva de gênero.Com base na metodologia qualitativa, armamos uma bricolagem que se expressa por meio de um recorrido articulado por uma genealogia de fontes documentais do século XIX, por testimônios produzidos em trabalhos antropológicos e linguísticos durante a segunda metade do século XX, e por registros etnográficos de nossos trabalhos em história oral que enfocam rituais para propiciar o tecer.A triangulação de fontes dos documentos selecionados nos leva a pensar na hipótese de que nas cerimônias de primeira menstruação, do século XIX em diante, se promovia o apego ao tecer nas sociedades que também ritualizaram toda a esfera do trabalho têxtil. Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA 2015-11-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículos evaluados por pares application/pdf http://revistascientificas.filo.uba.ar/index.php/runa/article/view/1173 10.34096/runa.v36i2.1173 RUNA, archivo para las ciencias del hombre; Vol 36 No 2 (2015); 75-91 RUNA, archivo para las ciencias del hombre; Vol. 36 Núm. 2 (2015); 75-91 RUNA, archivo para las ciencias del hombre; v. 36 n. 2 (2015); 75-91 1851-9628 0325-1217 spa http://revistascientificas.filo.uba.ar/index.php/runa/article/view/1173/1950 |