Meditation According to Anselm of Canterbury

Mostrar todas las versiones(3)

The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting one...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Martines, Paulo
Formato: Artículo revista
Lenguaje:Español
Inglés
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2019
Materias:
meditation
contamplation
monastic theology
prayer
meditación
contemplación
teología monástica
oración
Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120
Aporte de:
Patristica et Mediævalia de Universidad de Buenos Aires
id I28-R260-article-7120
record_format ojs
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-260
container_title_str Patristica et Mediævalia
language Español
Inglés
format Artículo revista
topic meditation
contamplation
monastic theology
prayer
meditación
contemplación
teología monástica
oración
spellingShingle meditation
contamplation
monastic theology
prayer
meditación
contemplación
teología monástica
oración
Martines, Paulo
Meditation According to Anselm of Canterbury
topic_facet meditation
contamplation
monastic theology
prayer
meditación
contemplación
teología monástica
oración
author Martines, Paulo
author_facet Martines, Paulo
author_sort Martines, Paulo
title Meditation According to Anselm of Canterbury
title_short Meditation According to Anselm of Canterbury
title_full Meditation According to Anselm of Canterbury
title_fullStr Meditation According to Anselm of Canterbury
title_full_unstemmed Meditation According to Anselm of Canterbury
title_sort meditation according to anselm of canterbury
description The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting oneself, in silence, in search of God. Distancing oneself from the world (a type of contemptus mundi) and love for God’s kingdom constitute the most indicative signs of happiness that may be enjoyed by a monk in the 11th century. One of the first aspects of meditation is the insertion within the conquest of the inner self as a self-acknowledgement of the soul to seek God assumed by faith. Current essay will discuss meditation within the context of monastic spirituality in Anselm’s time and the model of meditative prayer as elabo- rated in (1) the Proslogion, a treatise known to be a meditation on the reason of faith and (2) the Third Meditation, dealing with the redemption of the human stance. It will be demonstrated that meditation and contemplation, according to Anselm, have their full meaning within the salvation mysteries.
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2019
url http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120
work_keys_str_mv AT martinespaulo meditationaccordingtoanselmofcanterbury
first_indexed 2023-06-27T21:16:57Z
last_indexed 2023-11-08T21:49:31Z
_version_ 1782034120524693504
spelling I28-R260-article-71202023-08-29T17:16:19Z Meditation According to Anselm of Canterbury Meditation According to Anselm of Canterbury Martines, Paulo meditation contamplation monastic theology prayer meditación contemplación teología monástica oración The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting oneself, in silence, in search of God. Distancing oneself from the world (a type of contemptus mundi) and love for God’s kingdom constitute the most indicative signs of happiness that may be enjoyed by a monk in the 11th century. One of the first aspects of meditation is the insertion within the conquest of the inner self as a self-acknowledgement of the soul to seek God assumed by faith. Current essay will discuss meditation within the context of monastic spirituality in Anselm’s time and the model of meditative prayer as elabo- rated in (1) the Proslogion, a treatise known to be a meditation on the reason of faith and (2) the Third Meditation, dealing with the redemption of the human stance. It will be demonstrated that meditation and contemplation, according to Anselm, have their full meaning within the salvation mysteries. The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting oneself, in silence, in search of God. Distancing oneself from the world (a type of contemptus mundi) and love for God’s kingdom constitute the most indicative signs of happiness that may be enjoyed by a monk in the 11th century. One of the first aspects of meditation is the insertion within the conquest of the inner self as a self-acknowledgement of the soul to seek God assumed by faith. Current essay will discuss meditation within the context of monastic spirituality in Anselm’s time and the model of meditative prayer as elaborated in (1) the Proslogion, a treatise known to be a meditation on the reason of faith and (2) the Third Meditation, dealing with the redemption of the human stance. It will be demonstrated that meditation and contemplation, according to Anselm, have their full meaning within the salvation mysteries. The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting oneself, in silence, in search of God. Distancing oneself from the world (a type of contemptus mundi) and love for God’s kingdom constitute the most indicative signs of happiness that may be enjoyed by a monk in the 11th century. One of the first aspects of meditation is the insertion within the conquest of the inner self as a self-acknowledgement of the soul to seek God assumed by faith. Current essay will discuss meditation within the context of monastic spirituality in Anselm’s time and the model of meditative prayer as elabo- rated in (1) the Proslogion, a treatise known to be a meditation on the reason of faith and (2) the Third Meditation, dealing with the redemption of the human stance. It will be demonstrated that meditation and contemplation, according to Anselm, have their full meaning within the salvation mysteries. Facultad de Filosofía y Letras, Universidad de Buenos Aires 2019-11-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/pdf http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120 10.34096/petm.v40.n1.7154 Patristica et Mediævalia; Vol. 40 Núm. 1 (2019); 5-27 2683-9636 0325-2280 spa eng http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120/6364 http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120/6365

Ejemplares similares