Augustine in the phenomenology of the 20th century

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This paper delves into how Augustine of Hippo’s ideas were received and interpreted in phenomenology throughout the 20th century. The author categorizes this reception into several themes and approaches and their corresponding authors. Initially, the focus is on the “phenomenological origins” (Husse...

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Autor principal: Falque, Emmanuel
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2023
Materias:
Phenomenology
Theology
Saint Augustin
Twentieth Century
Fenomenología
Teología
San Agustín
Siglo XX
Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/petm/article/view/13095
Aporte de:
Patristica et Mediævalia de Universidad de Buenos Aires
id I28-R260-article-13095
record_format ojs
spelling I28-R260-article-130952024-03-13T17:36:47Z Augustine in the phenomenology of the 20th century Agustín y la fenomenología del siglo XX Falque, Emmanuel Phenomenology Theology Saint Augustin Twentieth Century Fenomenología Teología San Agustín Siglo XX This paper delves into how Augustine of Hippo’s ideas were received and interpreted in phenomenology throughout the 20th century. The author categorizes this reception into several themes and approaches and their corresponding authors. Initially, the focus is on the “phenomenological origins” (Husserl, Heidegger, and Arendt), highlighting Augustine’s interpretation in a German context. Following that, the author analyzes what he phrases as the “hermeneutical turn” (Gadamer and Ricoeur) within the framework of Augustine’s French readings. Lastly, he examines what he defines as “phenomenological descriptions” (Marion and Chrétien). El presente trabajo aborda la recepción del pensamiento de Agustín de Hipona a lo largo de la historia de la fenomenología en el siglo XX. Para ello, divide esta recepción en diversos temas o enfoques con sus respectivos autores. En primer lugar, trata los “orígenes fenomenológicos” (Husserl, Heidegger y Arendt), mostrando allí la matriz alemana de interpretación de Agustín. En segundo lugar, el autor analiza, ya en el marco de las lecturas francesas de Agustín, lo que denomina el “giro hermenéutico” (Gadamer y Ricoeur). Finalmente, en tercer lugar, examina lo que define como “Descripciones fenomenológicas” (Marion y Chrétien). Facultad de Filosofía y Letras, Universidad de Buenos Aires 2023-08-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artítulo evaluado por pares application/pdf http://revistascientificas.filo.uba.ar/index.php/petm/article/view/13095 10.34096/petm.v44.n2.13095 Patristica et Mediævalia; Vol. 44 Núm. 2 (2023); 11-22 2683-9636 0325-2280 spa http://revistascientificas.filo.uba.ar/index.php/petm/article/view/13095/12318
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-260
container_title_str Patristica et Mediævalia
language Español
format Artículo revista
topic Phenomenology
Theology
Saint Augustin
Twentieth Century
Fenomenología
Teología
San Agustín
Siglo XX
spellingShingle Phenomenology
Theology
Saint Augustin
Twentieth Century
Fenomenología
Teología
San Agustín
Siglo XX
Falque, Emmanuel
Augustine in the phenomenology of the 20th century
topic_facet Phenomenology
Theology
Saint Augustin
Twentieth Century
Fenomenología
Teología
San Agustín
Siglo XX
author Falque, Emmanuel
author_facet Falque, Emmanuel
author_sort Falque, Emmanuel
title Augustine in the phenomenology of the 20th century
title_short Augustine in the phenomenology of the 20th century
title_full Augustine in the phenomenology of the 20th century
title_fullStr Augustine in the phenomenology of the 20th century
title_full_unstemmed Augustine in the phenomenology of the 20th century
title_sort augustine in the phenomenology of the 20th century
description This paper delves into how Augustine of Hippo’s ideas were received and interpreted in phenomenology throughout the 20th century. The author categorizes this reception into several themes and approaches and their corresponding authors. Initially, the focus is on the “phenomenological origins” (Husserl, Heidegger, and Arendt), highlighting Augustine’s interpretation in a German context. Following that, the author analyzes what he phrases as the “hermeneutical turn” (Gadamer and Ricoeur) within the framework of Augustine’s French readings. Lastly, he examines what he defines as “phenomenological descriptions” (Marion and Chrétien).
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2023
url http://revistascientificas.filo.uba.ar/index.php/petm/article/view/13095
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first_indexed 2024-08-14T02:36:43Z
last_indexed 2024-08-14T02:36:43Z
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