Widows and witches. Rethinking the “suttee” in Santiago Avendaño’s chronicles from feminist perspectives

The so-called ‘Santiago Avendaño chronicles’ describe the assassination of thirty-two women during the funeral of Painé, the main authority, chief or lonko of the Rankülche from Leubucó in the mid nineteenth century, in the area corresponding to the current province of La Pampa (Argentina).Our analy...

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Autor principal: Hernández, Graciela
Formato: publishedVersion Artículo
Lenguaje:Español
Español
Publicado: Instituto de Ciencias Antropológicas 2016
Materias:
Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/runa/article/view/709
http://repositorio.filo.uba.ar/handle/filodigital/2319
Aporte de:
id I28-R156-filodigital-2319
record_format dspace
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-156
collection FILO Digital - Repositorio de la Facultad de Filosofía y Letras (UBA)
language Español
Español
topic Widows
Witches
Violence
Feminism
Rankülches
Viudas
Brujas
Violencia
Feminismo
Rankülches
Viúvas
bruxas
Feminismo
Violência
Rankulche
spellingShingle Widows
Witches
Violence
Feminism
Rankülches
Viudas
Brujas
Violencia
Feminismo
Rankülches
Viúvas
bruxas
Feminismo
Violência
Rankulche
Hernández, Graciela
Widows and witches. Rethinking the “suttee” in Santiago Avendaño’s chronicles from feminist perspectives
topic_facet Widows
Witches
Violence
Feminism
Rankülches
Viudas
Brujas
Violencia
Feminismo
Rankülches
Viúvas
bruxas
Feminismo
Violência
Rankulche
description The so-called ‘Santiago Avendaño chronicles’ describe the assassination of thirty-two women during the funeral of Painé, the main authority, chief or lonko of the Rankülche from Leubucó in the mid nineteenth century, in the area corresponding to the current province of La Pampa (Argentina).Our analysis draws on the theoretical contribution of the anthropologist Rita Segato regarding the relationship between crimes against women and the struggle for power, and on the text ‘Can the Subaltern Speak?’ by Gayatri Spivak, which includes an analysis of the suttee from the theory of subordination.Until now it has been held that the chronicle identifies two motives for killing the women: that they are witches and that they are widows. Using this source as well as other 19th century sources (mainly by Luis de la Cruz and Lucio Mansilla), we aim to analyse the way in which the categories of witch and widow have been constructed. Moreover, we want visibilize the participation of the “white” refugees in the ritual under analysis.
format publishedVersion
Artículo
Artículo
author Hernández, Graciela
author_facet Hernández, Graciela
author_sort Hernández, Graciela
title Widows and witches. Rethinking the “suttee” in Santiago Avendaño’s chronicles from feminist perspectives
title_short Widows and witches. Rethinking the “suttee” in Santiago Avendaño’s chronicles from feminist perspectives
title_full Widows and witches. Rethinking the “suttee” in Santiago Avendaño’s chronicles from feminist perspectives
title_fullStr Widows and witches. Rethinking the “suttee” in Santiago Avendaño’s chronicles from feminist perspectives
title_full_unstemmed Widows and witches. Rethinking the “suttee” in Santiago Avendaño’s chronicles from feminist perspectives
title_sort widows and witches. rethinking the “suttee” in santiago avendaño’s chronicles from feminist perspectives
publisher Instituto de Ciencias Antropológicas
publishDate 2016
url http://revistascientificas.filo.uba.ar/index.php/runa/article/view/709
http://repositorio.filo.uba.ar/handle/filodigital/2319
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