Tanatosemiosis: communication with deceased children. Tombs, colors, epitaphs, votive offerings and memories

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The term tanatosemiosis stems from our critical approaches to productions on communication with the deceased (mainly Finol and Fernández, 1996, Finol and Finol, 2009 and Bernal Botero, 2010). These ideas will be used to analyze the problematic of deceased children (angelitos or “little angels”) in t...

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Autor principal: Bondar, César Iván
Formato: publishedVersion Artículo
Lenguaje:Español
Español
Publicado: Instituto de Ciencias Antropológicas 2016
Materias:
Culture
Communication
Semiosis
Angelitos
Memory
Cultura
Comunicação
Semiose
Anjos
Memória
Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/runa/article/view/347
http://repositorio.filo.uba.ar/handle/filodigital/2289
Aporte de:
FILO Digital - Repositorio de la Facultad de Filosofía y Letras (UBA) de Universidad de Buenos Aires
id I28-R156-filodigital-2289
record_format dspace
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-156
collection FILO Digital - Repositorio de la Facultad de Filosofía y Letras (UBA)
language Español
Español
topic Culture
Communication
Semiosis
Angelitos
Memory
Cultura
Comunicação
Semiose
Anjos
Memória
spellingShingle Culture
Communication
Semiosis
Angelitos
Memory
Cultura
Comunicação
Semiose
Anjos
Memória
Bondar, César Iván
Tanatosemiosis: communication with deceased children. Tombs, colors, epitaphs, votive offerings and memories
topic_facet Culture
Communication
Semiosis
Angelitos
Memory
Cultura
Comunicação
Semiose
Anjos
Memória
description The term tanatosemiosis stems from our critical approaches to productions on communication with the deceased (mainly Finol and Fernández, 1996, Finol and Finol, 2009 and Bernal Botero, 2010). These ideas will be used to analyze the problematic of deceased children (angelitos or “little angels”) in two chronotopic specificities: the public cemeteries of Corrientes Province in Argentina and the remembrance of dead children in the Community of Villa Olivari (Corrientes). The funerary practices regarding children are considered especially distinct to those of adults. The remembrance, the tombs, the epitaphs and the votive offerings form not only specific interpretative, symbolic and subjective schemes, but also communicative logics strongly rooted in what Finol and Fernández (1996) called the “semiotics of feminine”. These communicational frameworks, like symbolic configurations, (re) appear in the rituals, colors, tombs, epitaphs and votive offerings; constituting specific tanatosemiotic systems of beliefs-habits. The methodology used draws from transdisciplinary contributions from Anthropology, Communication and Semiotics. The analyzed corpus was constructed on the base of first-hand data collected between 2005 and 2010.
format publishedVersion
Artículo
Artículo
author Bondar, César Iván
author_facet Bondar, César Iván
author_sort Bondar, César Iván
title Tanatosemiosis: communication with deceased children. Tombs, colors, epitaphs, votive offerings and memories
title_short Tanatosemiosis: communication with deceased children. Tombs, colors, epitaphs, votive offerings and memories
title_full Tanatosemiosis: communication with deceased children. Tombs, colors, epitaphs, votive offerings and memories
title_fullStr Tanatosemiosis: communication with deceased children. Tombs, colors, epitaphs, votive offerings and memories
title_full_unstemmed Tanatosemiosis: communication with deceased children. Tombs, colors, epitaphs, votive offerings and memories
title_sort tanatosemiosis: communication with deceased children. tombs, colors, epitaphs, votive offerings and memories
publisher Instituto de Ciencias Antropológicas
publishDate 2016
url http://revistascientificas.filo.uba.ar/index.php/runa/article/view/347
http://repositorio.filo.uba.ar/handle/filodigital/2289
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bdutipo_str Repositorios
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