Saint Bonaventure with regard to Aristotelism
Saint Bonaventure's position as contrasted to Aristotelianism has been as from E. Gilson's thesis an object of discussion. Historical data, however, allow to assert that the great Franciscan authority: 1) intended to work out no philosophical system; 2) adopted a position which was...
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Facultad de Filosofía y Letras, Universidad de Buenos Aires
1981
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| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/petm/article/view/8290 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=8290_oai |
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I28-R145-8290_oai2025-11-17 Argerami, Omar 1981-07-06 Saint Bonaventure's position as contrasted to Aristotelianism has been as from E. Gilson's thesis an object of discussion. Historical data, however, allow to assert that the great Franciscan authority: 1) intended to work out no philosophical system; 2) adopted a position which was neither in favour of nor against Aristotle; 3) to a certain extent, his attitude towards philosophy may be regarded as indifferent; 4) he always referred to philosophy in relation to his theological and pastoral purposes. The knowledge he had of Aristotle's work did not surpass the notions and readings common to any 13th century university student and for this reason he would no participate in the Aristotelian debates of the time. However, and facing a possible risk of heresy, he lively defends what he considers the orthodox doctrine. La posición de San Buonaventura en contraste con el aristotelismo se ha convertido en objeto de discusión desde la tesis de E. Gilson. Sin embargo, los datos históricos nos permiten sostener que la gran autoridad franciscana: 1) no tuvo como interés desplegar un sistema filosófico; 2) adoptó una posición que, como tal, no reflejaba estar ni a favor ni en contra de Aristóteles; 3) en cierto sentido su actitud hacia la Filosofía puede entenderse como indiferente; 4) Buonaventura siempre que hizo referencias a la Filosofía lo hizo en relación con sus propuestas teológicas y pastorales. El conocimiento que tenía de la obra aristotélica no superaba las nociones y lecturas que les eran comunes a cualquier estudiante universitario del siglo XIII y, por ello, no participó en ninguno de los debates de su tiempo respecto a la figura de Aristóteles. De todas maneras, y enfrentándose a un posible riesgo de herejía, efectivamente defendió vigorosamente lo que consideraba era la doctrina ortodoxa. application/pdf https://revistascientificas.filo.uba.ar/index.php/petm/article/view/8290 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires https://revistascientificas.filo.uba.ar/index.php/petm/article/view/8290/7272 Patristica et Mediævalia; Vol. 2 (1981); 21-36 2683-9636 Buonaventura Aristóteles Filosofía Teología siglo XIII Bonaventure Aristotle Philosophy Theology 13th Century Saint Bonaventure with regard to Aristotelism San Buenaventura frente al aristotelismo info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=8290_oai |
| institution |
Universidad de Buenos Aires |
| institution_str |
I-28 |
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R-145 |
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Repositorio Digital de la Universidad de Buenos Aires (UBA) |
| language |
Español |
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spa |
| topic |
Buonaventura Aristóteles Filosofía Teología siglo XIII Bonaventure Aristotle Philosophy Theology 13th Century |
| spellingShingle |
Buonaventura Aristóteles Filosofía Teología siglo XIII Bonaventure Aristotle Philosophy Theology 13th Century Argerami, Omar Saint Bonaventure with regard to Aristotelism |
| topic_facet |
Buonaventura Aristóteles Filosofía Teología siglo XIII Bonaventure Aristotle Philosophy Theology 13th Century |
| description |
Saint Bonaventure's position as contrasted to Aristotelianism has been as from E. Gilson's thesis an object of discussion. Historical data, however, allow to assert that the great Franciscan authority: 1) intended to work out no philosophical system; 2) adopted a position which was neither in favour of nor against Aristotle; 3) to a certain extent, his attitude towards philosophy may be regarded as indifferent; 4) he always referred to philosophy in relation to his theological and pastoral purposes. The knowledge he had of Aristotle's work did not surpass the notions and readings common to any 13th century university student and for this reason he would no participate in the Aristotelian debates of the time. However, and facing a possible risk of heresy, he lively defends what he considers the orthodox doctrine.
|
| format |
Artículo publishedVersion |
| author |
Argerami, Omar |
| author_facet |
Argerami, Omar |
| author_sort |
Argerami, Omar |
| title |
Saint Bonaventure with regard to Aristotelism |
| title_short |
Saint Bonaventure with regard to Aristotelism |
| title_full |
Saint Bonaventure with regard to Aristotelism |
| title_fullStr |
Saint Bonaventure with regard to Aristotelism |
| title_full_unstemmed |
Saint Bonaventure with regard to Aristotelism |
| title_sort |
saint bonaventure with regard to aristotelism |
| publisher |
Facultad de Filosofía y Letras, Universidad de Buenos Aires |
| publishDate |
1981 |
| url |
https://revistascientificas.filo.uba.ar/index.php/petm/article/view/8290 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=8290_oai |
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AT argeramiomar saintbonaventurewithregardtoaristotelism AT argeramiomar sanbuenaventurafrentealaristotelismo |
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1851375401049260032 |