The Components of the Divine Image in the Man According to the "De hominis opificio” of Gregory of Nyssa
In chapters IV and V of the treatise De hominis opificio by Gregory of Nyssa, the relationship between man and God is set out within a complex and eloquent frame of reference: the creation of humanity insofar as it shows the royal power enjoyed by man. Man is presented here as an image. And Gregory...
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| Formato: | Artículo publishedVersion |
| Lenguaje: | Español |
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Facultad de Filosofía y Letras, Universidad de Buenos Aires
1975
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| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7939 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7939_oai |
| Aporte de: |
| Sumario: | In chapters IV and V of the treatise De hominis opificio by Gregory of Nyssa, the relationship between man and God is set out within a complex and eloquent frame of reference: the creation of humanity insofar as it shows the royal power enjoyed by man. Man is presented here as an image. And Gregory gives him three groups of properties: (i) royalty, freedom, virtue, immortality and justice; (ii) purity, impassivity, beatitude, freedom from all evil; (iii) Logos, diánoia, agápe. Thus, in this work we analyze, in detail, each of these qualities that Gregory attributes to the image in chapters IV and V of De hominis opificio. |
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