Consensus and Representation in the De concordantia catholica of Nicholas of Cuse

This article places Nicholas of Cuse’s work, De concordantia catholica, within the frame of the councilistic tradition of the Low Middle Ages. It shows how Cusa finds the possibility of a concordance –by definition always provisory and “conjectural”– among the members of the Christian society (unita...

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Autor principal: D'Amico, Claudia
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2001
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Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7878
http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7878_oai
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spelling I28-R145-7878_oai2020-08-31 D'Amico, Claudia 2001-08-06 This article places Nicholas of Cuse’s work, De concordantia catholica, within the frame of the councilistic tradition of the Low Middle Ages. It shows how Cusa finds the possibility of a concordance –by definition always provisory and “conjectural”– among the members of the Christian society (unitas fidelium). In that sense, it reconstructs the articulation between a theocratic or descendent scheme of temporal power and the doctrine of consent. The article also illustrates the fact that, having that combination as its source, a particular conception of representation results: Council and Empire, ultimate organisers of the spiritual and social needs of the unitas fidelium are, respectively, the representatives of God and popular consent. Este artículo inscribe a la obra de Nicolás de Cusa, De concordantia catholica, al interior del marco de la tradición conciliar de la Baja Edad Media. Se muestra cómo Nicolás encuentra la posibilidad de una concordancia –por definición siempre provisoria y “conjetural”– entre los miembros de la sociedad cristiana (unitas fidelium). En este sentido, se reconstruye la articulación entre un esquema teocrático o descendente del poder temporal y la doctrina del consentimiento. También se señala que, teniendo esta combinación como su fuente, resulta una conceptión particular de representación: Concilio e Imperio, organizados últimos de las necesidades espirituales y sociales de la unitas fideliumson, respectivamente, los representantes de Dios y del consentimiento popular. application/pdf http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7878 10.34096/petm.v20017878 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7878/6936 Patristica et Mediævalia; Vol 22 (2001); 45-57 Patristica et Mediævalia; Vol. 22 (2001); 45-57 2683-9636 0325-2280 Councilistic tradition Nicholas of Cuse Theocratic frame Doctrine of consent Unitas fidelium Tradición conciliar Nicolás de Cusa esquema teocrático doctrina del consentimiento unitas fidelium Consensus and Representation in the De concordantia catholica of Nicholas of Cuse Consensus y representación en el De concordantia catholica de Nicolás de Cusa info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7878_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic Councilistic tradition
Nicholas of Cuse
Theocratic frame
Doctrine of consent
Unitas fidelium
Tradición conciliar
Nicolás de Cusa
esquema teocrático
doctrina del consentimiento
unitas fidelium
spellingShingle Councilistic tradition
Nicholas of Cuse
Theocratic frame
Doctrine of consent
Unitas fidelium
Tradición conciliar
Nicolás de Cusa
esquema teocrático
doctrina del consentimiento
unitas fidelium
D'Amico, Claudia
Consensus and Representation in the De concordantia catholica of Nicholas of Cuse
topic_facet Councilistic tradition
Nicholas of Cuse
Theocratic frame
Doctrine of consent
Unitas fidelium
Tradición conciliar
Nicolás de Cusa
esquema teocrático
doctrina del consentimiento
unitas fidelium
description This article places Nicholas of Cuse’s work, De concordantia catholica, within the frame of the councilistic tradition of the Low Middle Ages. It shows how Cusa finds the possibility of a concordance –by definition always provisory and “conjectural”– among the members of the Christian society (unitas fidelium). In that sense, it reconstructs the articulation between a theocratic or descendent scheme of temporal power and the doctrine of consent. The article also illustrates the fact that, having that combination as its source, a particular conception of representation results: Council and Empire, ultimate organisers of the spiritual and social needs of the unitas fidelium are, respectively, the representatives of God and popular consent.
format Artículo
publishedVersion
author D'Amico, Claudia
author_facet D'Amico, Claudia
author_sort D'Amico, Claudia
title Consensus and Representation in the De concordantia catholica of Nicholas of Cuse
title_short Consensus and Representation in the De concordantia catholica of Nicholas of Cuse
title_full Consensus and Representation in the De concordantia catholica of Nicholas of Cuse
title_fullStr Consensus and Representation in the De concordantia catholica of Nicholas of Cuse
title_full_unstemmed Consensus and Representation in the De concordantia catholica of Nicholas of Cuse
title_sort consensus and representation in the de concordantia catholica of nicholas of cuse
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2001
url http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7878
http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7878_oai
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