From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue)

By the end of his life, Augustine condemns his earlier conception of happiness in his work of youth, De beata vita, with the following words: “In this book it dislikes me that I mentioned repeatedly the Fortune and that I said that in the time of this life the happy life dwells in the wise’s soul”....

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Autor principal: Guariglia, Osvaldo
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2004
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Acceso en línea:https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7852
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7852_oai
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spelling I28-R145-7852_oai2025-11-17 Guariglia, Osvaldo 2004-06-07 By the end of his life, Augustine condemns his earlier conception of happiness in his work of youth, De beata vita, with the following words: “In this book it dislikes me that I mentioned repeatedly the Fortune and that I said that in the time of this life the happy life dwells in the wise’s soul”. Against this view, he asserts now that “the only true happy life is the future life” (Retract. I, 2). During the forty years between both works, Augustine gave away his classical heritage, creating his own theological thought, in which “happy or good life” of the classical thinkers shifts from this life to the future one. This new turn in the ethical thought brought weighty consequences upon the ancient moral of virtues. Hacia el fin de su vida, Agustín condenó su concepción previa acerca de la felicidad en su obra de juventud, De beata vita, con las siguientes palabras: “en este libro me disgusta que mencioné repetidamente a la Fortuna y que dije que en el tiempo de esta vida, la vida feliz mora en el alma del sabio”. Contra esta lectura, sostiene ahora que “la verdadera y única vida feliz es la vida futura” (Retract. I, 2). Durante los cuarenta años entre ambas obras, Agustín abandona su herencia clásica al crear su propio pensamiento teológico en el que la “vida feliz o buena” de los pensadores clásicos se mueve desde esta vida hacia la futura. Este nuevo giro en el pensamiento ético produjo importantes consecuencias sobre la moral antigua de las virtudes. application/pdf https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7852 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7852/6911 Patristica et Mediævalia; Vol. 25 (2004); 89-109 2683-9636 Felicidad vida futura Agustín virtudes pensamiento teológico Happiness Future Life Augustine Virtues Theological thought From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue) De la comprensión del bien a la voluntad de amor a Dios (evolución de la doctrina agustiniana sobre felicidad y virtud) info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7852_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic Felicidad
vida futura
Agustín
virtudes
pensamiento teológico
Happiness
Future Life
Augustine
Virtues
Theological thought
spellingShingle Felicidad
vida futura
Agustín
virtudes
pensamiento teológico
Happiness
Future Life
Augustine
Virtues
Theological thought
Guariglia, Osvaldo
From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue)
topic_facet Felicidad
vida futura
Agustín
virtudes
pensamiento teológico
Happiness
Future Life
Augustine
Virtues
Theological thought
description By the end of his life, Augustine condemns his earlier conception of happiness in his work of youth, De beata vita, with the following words: “In this book it dislikes me that I mentioned repeatedly the Fortune and that I said that in the time of this life the happy life dwells in the wise’s soul”. Against this view, he asserts now that “the only true happy life is the future life” (Retract. I, 2). During the forty years between both works, Augustine gave away his classical heritage, creating his own theological thought, in which “happy or good life” of the classical thinkers shifts from this life to the future one. This new turn in the ethical thought brought weighty consequences upon the ancient moral of virtues.
format Artículo
publishedVersion
author Guariglia, Osvaldo
author_facet Guariglia, Osvaldo
author_sort Guariglia, Osvaldo
title From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue)
title_short From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue)
title_full From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue)
title_fullStr From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue)
title_full_unstemmed From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue)
title_sort from the understanding of good to the will of loving god (augustine's doctrine evolution on happiness and virtue)
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2004
url https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7852
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7852_oai
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