Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground
The three metaphysical causes of the contingent world, i.e. efficient, exemplar and final cause, are considered by Bonaventure strictly as the ontological ground of all substances in the created world as well as transcendental attributes of God. Departing from the idea of Being as such of metaphysic...
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Facultad de Filosofía y Letras, Universidad de Buenos Aires
2004
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| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7849 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7849_oai |
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I28-R145-7849_oai2025-11-17 Cresta, Gerald 2004-06-07 The three metaphysical causes of the contingent world, i.e. efficient, exemplar and final cause, are considered by Bonaventure strictly as the ontological ground of all substances in the created world as well as transcendental attributes of God. Departing from the idea of Being as such of metaphysical constitutive of the divine essence, this paper deals with the connections between transcendental causes considered as ontological principles and the theological theory in which these principles are at the same time attributive perfection in the Christian idea of a trinitarian God. So, they are submitted in a correlative concordance between the three divine Persons: God the Father as efficient cause, God the Son as exemplar cause and God the Holy Spirit as final cause. Finally, there is an explanation on the concept of analogy which is considered by Bonaventure from the created world up to God as well as from God to the world. Las tres causas metafísicas del mundo contingente, las causas eficiente, la ejemplar y la final, son consideradas por Buenaventura estrictamente como el fundamento ontológico para todas las sustancias en el mundo creado, así como atributos trascendentales de Dios. Al partir de la idea del Ser como constitutivo metafísico de la esencia divina, este artículo trabajo las conexiones entre las causas trascendentales en tanto principios ontológicos y la teoría teológica que presenta a estos principios, a la vez, como perfección que se le atribuye a la idea cristiana del Dios trinitario. Así, se presentan en concordancia correlativa entre las tres Personas divinas: Dios el Padre como causa eficiente, Dios el Hijo como causa ejemplar y Dios el Espíritu Santo como causa final. Finalmente, hay una explicación sobre el concepto de analogía que Buenaventura analiza desde el mundo creado hasta Dios, así como desde Dios al mundo. application/pdf https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7849 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7849/6908 Patristica et Mediævalia; Vol. 25 (2004); 25-44 2683-9636 Trascendentales Trinidad Analogía Causalidad Esencia divina Transcendentals Trinity Analogy Causality Divine essence Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground Buenaventura: trascendentales del ser y causalidad divina como fundamento ontológico info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7849_oai |
| institution |
Universidad de Buenos Aires |
| institution_str |
I-28 |
| repository_str |
R-145 |
| collection |
Repositorio Digital de la Universidad de Buenos Aires (UBA) |
| language |
Español |
| orig_language_str_mv |
spa |
| topic |
Trascendentales Trinidad Analogía Causalidad Esencia divina Transcendentals Trinity Analogy Causality Divine essence |
| spellingShingle |
Trascendentales Trinidad Analogía Causalidad Esencia divina Transcendentals Trinity Analogy Causality Divine essence Cresta, Gerald Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground |
| topic_facet |
Trascendentales Trinidad Analogía Causalidad Esencia divina Transcendentals Trinity Analogy Causality Divine essence |
| description |
The three metaphysical causes of the contingent world, i.e. efficient, exemplar and final cause, are considered by Bonaventure strictly as the ontological ground of all substances in the created world as well as transcendental attributes of God. Departing from the idea of Being as such of metaphysical constitutive of the divine essence, this paper deals with the connections between transcendental causes considered as ontological principles and the theological theory in which these principles are at the same time attributive perfection in the Christian idea of a trinitarian God. So, they are submitted in a correlative concordance between the three divine Persons: God the Father as efficient cause, God the Son as exemplar cause and God the Holy Spirit as final cause. Finally, there is an explanation on the concept of analogy which is considered by Bonaventure from the created world up to God as well as from God to the world. |
| format |
Artículo publishedVersion |
| author |
Cresta, Gerald |
| author_facet |
Cresta, Gerald |
| author_sort |
Cresta, Gerald |
| title |
Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground |
| title_short |
Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground |
| title_full |
Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground |
| title_fullStr |
Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground |
| title_full_unstemmed |
Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground |
| title_sort |
bonaventure: the transcendentals of being and divine causality as ontological ground |
| publisher |
Facultad de Filosofía y Letras, Universidad de Buenos Aires |
| publishDate |
2004 |
| url |
https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7849 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7849_oai |
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