Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground

The three metaphysical causes of the contingent world, i.e. efficient, exemplar and final cause, are considered by Bonaventure strictly as the ontological ground of all substances in the created world as well as transcendental attributes of God. Departing from the idea of Being as such of metaphysic...

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Autor principal: Cresta, Gerald
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2004
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Acceso en línea:https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7849
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7849_oai
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spelling I28-R145-7849_oai2025-11-17 Cresta, Gerald 2004-06-07 The three metaphysical causes of the contingent world, i.e. efficient, exemplar and final cause, are considered by Bonaventure strictly as the ontological ground of all substances in the created world as well as transcendental attributes of God. Departing from the idea of Being as such of metaphysical constitutive of the divine essence, this paper deals with the connections between transcendental causes considered as ontological principles and the theological theory in which these principles are at the same time attributive perfection in the Christian idea of a trinitarian God. So, they are submitted in a correlative concordance between the three divine Persons: God the Father as efficient cause, God the Son as exemplar cause and God the Holy Spirit as final cause. Finally, there is an explanation on the concept of analogy which is considered by Bonaventure from the created world up to God as well as from God to the world. Las tres causas metafísicas del mundo contingente, las causas eficiente, la ejemplar y la final, son consideradas por Buenaventura estrictamente como el fundamento ontológico para todas las sustancias en el mundo creado, así como atributos trascendentales de Dios. Al partir de la idea del Ser como constitutivo metafísico de la esencia divina, este artículo trabajo las conexiones entre las causas trascendentales en tanto principios ontológicos y la teoría teológica que presenta a estos principios, a la vez, como perfección que se le atribuye a la idea cristiana del Dios trinitario. Así, se presentan en concordancia correlativa entre las tres Personas divinas: Dios el Padre como causa eficiente, Dios el Hijo como causa ejemplar y Dios el Espíritu Santo como causa final. Finalmente, hay una explicación sobre el concepto de analogía que Buenaventura analiza desde el mundo creado hasta Dios, así como desde Dios al mundo. application/pdf https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7849 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7849/6908 Patristica et Mediævalia; Vol. 25 (2004); 25-44 2683-9636 Trascendentales Trinidad Analogía Causalidad Esencia divina Transcendentals Trinity Analogy Causality Divine essence Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground Buenaventura: trascendentales del ser y causalidad divina como fundamento ontológico info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7849_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic Trascendentales
Trinidad
Analogía
Causalidad
Esencia divina
Transcendentals
Trinity
Analogy
Causality
Divine essence
spellingShingle Trascendentales
Trinidad
Analogía
Causalidad
Esencia divina
Transcendentals
Trinity
Analogy
Causality
Divine essence
Cresta, Gerald
Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground
topic_facet Trascendentales
Trinidad
Analogía
Causalidad
Esencia divina
Transcendentals
Trinity
Analogy
Causality
Divine essence
description The three metaphysical causes of the contingent world, i.e. efficient, exemplar and final cause, are considered by Bonaventure strictly as the ontological ground of all substances in the created world as well as transcendental attributes of God. Departing from the idea of Being as such of metaphysical constitutive of the divine essence, this paper deals with the connections between transcendental causes considered as ontological principles and the theological theory in which these principles are at the same time attributive perfection in the Christian idea of a trinitarian God. So, they are submitted in a correlative concordance between the three divine Persons: God the Father as efficient cause, God the Son as exemplar cause and God the Holy Spirit as final cause. Finally, there is an explanation on the concept of analogy which is considered by Bonaventure from the created world up to God as well as from God to the world.
format Artículo
publishedVersion
author Cresta, Gerald
author_facet Cresta, Gerald
author_sort Cresta, Gerald
title Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground
title_short Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground
title_full Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground
title_fullStr Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground
title_full_unstemmed Bonaventure: the Transcendentals of Being and Divine Causality as Ontological Ground
title_sort bonaventure: the transcendentals of being and divine causality as ontological ground
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2004
url https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7849
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7849_oai
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