Theology, Metaphysics, and Physics: Their Limits, Connections, and Relations in the Late Middle Ages

Mostrar todas las versiones(2)

We discuss here if the process of progressive autonomy of science from theology and metaphysics might have had some antecedents in the Later Middle Ages. Firstly, we analyze Aquinas's distinction between revealed and rational theology, as well as his defense of the efficacy of secondary causes....

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Fernández, Carolina Julieta
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2008
Materias:
Metafísica
Teología
Ciencia natural
Tomás de Aquino
Ockham
Metaphysics
Theology
Natural science
Thomas Aquinas
Acceso en línea:https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7821
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7821_oai
Aporte de:
Repositorio Digital de la Universidad de Buenos Aires (UBA) de Universidad de Buenos Aires
id I28-R145-7821_oai
record_format dspace
spelling I28-R145-7821_oai2025-11-17 Fernández, Carolina Julieta 2008-06-02 We discuss here if the process of progressive autonomy of science from theology and metaphysics might have had some antecedents in the Later Middle Ages. Firstly, we analyze Aquinas's distinction between revealed and rational theology, as well as his defense of the efficacy of secondary causes. Secondly, we present Ockham's even deeper tendency towards a distinction between Christian theology, metaphysics and natural science. Nevertheless, their effort to support an autonomous science with philosophical foundations is not likely to have had real impact on the following process of distinguishing science from speculation. En este trabajo discutimos si el proceso de progresiva autonomía de la ciencia respecto a la teología y la metafísica puede haber tenido algunos antecedentes en la Baja Edad Media. En primer lugar, analizamos la distinción de Tomás de Aquino entre la teología revelada y la racional, así como su defensa de la eficacia de las causas segundas. En segundo lugar, presentamos la tendencia incluso más profunda de Ockham hacia una distinción entre la teología cristiana, la metafísica y la ciencia natural. Sin embargo, los esfuerzos de estos autores para defender una ciencia autónoma con fundamentos filosóficos no parecen haber tenido un real impacto en el proceso que siguió para distinguir a la ciencia de la especulación. application/pdf https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7821 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7821/6883 Patristica et Mediævalia; Vol. 29 (2008); 43-52 2683-9636 Metafísica Teología Ciencia natural Tomás de Aquino Ockham Metaphysics Theology Natural science Thomas Aquinas Ockham Theology, Metaphysics, and Physics: Their Limits, Connections, and Relations in the Late Middle Ages Teología, metafísica y física: sus límites, contactos y relaciones en la Baja Edad Media info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7821_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic Metafísica
Teología
Ciencia natural
Tomás de Aquino
Ockham
Metaphysics
Theology
Natural science
Thomas Aquinas
Ockham
spellingShingle Metafísica
Teología
Ciencia natural
Tomás de Aquino
Ockham
Metaphysics
Theology
Natural science
Thomas Aquinas
Ockham
Fernández, Carolina Julieta
Theology, Metaphysics, and Physics: Their Limits, Connections, and Relations in the Late Middle Ages
topic_facet Metafísica
Teología
Ciencia natural
Tomás de Aquino
Ockham
Metaphysics
Theology
Natural science
Thomas Aquinas
Ockham
description We discuss here if the process of progressive autonomy of science from theology and metaphysics might have had some antecedents in the Later Middle Ages. Firstly, we analyze Aquinas's distinction between revealed and rational theology, as well as his defense of the efficacy of secondary causes. Secondly, we present Ockham's even deeper tendency towards a distinction between Christian theology, metaphysics and natural science. Nevertheless, their effort to support an autonomous science with philosophical foundations is not likely to have had real impact on the following process of distinguishing science from speculation.
format Artículo
publishedVersion
author Fernández, Carolina Julieta
author_facet Fernández, Carolina Julieta
author_sort Fernández, Carolina Julieta
title Theology, Metaphysics, and Physics: Their Limits, Connections, and Relations in the Late Middle Ages
title_short Theology, Metaphysics, and Physics: Their Limits, Connections, and Relations in the Late Middle Ages
title_full Theology, Metaphysics, and Physics: Their Limits, Connections, and Relations in the Late Middle Ages
title_fullStr Theology, Metaphysics, and Physics: Their Limits, Connections, and Relations in the Late Middle Ages
title_full_unstemmed Theology, Metaphysics, and Physics: Their Limits, Connections, and Relations in the Late Middle Ages
title_sort theology, metaphysics, and physics: their limits, connections, and relations in the late middle ages
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2008
url https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7821
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7821_oai
work_keys_str_mv AT fernandezcarolinajulieta theologymetaphysicsandphysicstheirlimitsconnectionsandrelationsinthelatemiddleages
AT fernandezcarolinajulieta teologiametafisicayfisicasuslimitescontactosyrelacionesenlabajaedadmedia
_version_ 1851375453108961280

Ejemplares similares