Meditation According to Anselm of Canterbury

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The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting one...

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Autor principal: Martines, Paulo
Formato: Artículo publishedVersion
Lenguaje:Español
Inglés
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2019
Materias:
meditación
contemplación
teología monástica
oración
meditation
contamplation
monastic theology
prayer
Acceso en línea:https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7120_oai
Aporte de:
Repositorio Digital de la Universidad de Buenos Aires (UBA) de Universidad de Buenos Aires
id I28-R145-7120_oai
record_format dspace
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
Inglés
orig_language_str_mv spa
eng
topic meditación
contemplación
teología monástica
oración
meditation
contamplation
monastic theology
prayer
spellingShingle meditación
contemplación
teología monástica
oración
meditation
contamplation
monastic theology
prayer
Martines, Paulo
Martines, Paulo
Meditation According to Anselm of Canterbury
topic_facet meditación
contemplación
teología monástica
oración
meditation
contamplation
monastic theology
prayer
description The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting oneself, in silence, in search of God. Distancing oneself from the world (a type of contemptus mundi) and love for God’s kingdom constitute the most indicative signs of happiness that may be enjoyed by a monk in the 11th century. One of the first aspects of meditation is the insertion within the conquest of the inner self as a self-acknowledgement of the soul to seek God assumed by faith. Current essay will discuss meditation within the context of monastic spirituality in Anselm’s time and the model of meditative prayer as elaborated in (1) the Proslogion, a treatise known to be a meditation on the reason of faith and (2) the Third Meditation, dealing with the redemption of the human stance. It will be demonstrated that meditation and contemplation, according to Anselm, have their full meaning within the salvation mysteries.
format Artículo
publishedVersion
author Martines, Paulo
Martines, Paulo
author_facet Martines, Paulo
Martines, Paulo
author_sort Martines, Paulo
title Meditation According to Anselm of Canterbury
title_short Meditation According to Anselm of Canterbury
title_full Meditation According to Anselm of Canterbury
title_fullStr Meditation According to Anselm of Canterbury
title_full_unstemmed Meditation According to Anselm of Canterbury
title_sort meditation according to anselm of canterbury
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2019
url https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7120_oai
work_keys_str_mv AT martinespaulo meditationaccordingtoanselmofcanterbury
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spelling I28-R145-7120_oai2025-11-17 Martines, Paulo Martines, Paulo 2019-11-01 The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting oneself, in silence, in search of God. Distancing oneself from the world (a type of contemptus mundi) and love for God’s kingdom constitute the most indicative signs of happiness that may be enjoyed by a monk in the 11th century. One of the first aspects of meditation is the insertion within the conquest of the inner self as a self-acknowledgement of the soul to seek God assumed by faith. Current essay will discuss meditation within the context of monastic spirituality in Anselm’s time and the model of meditative prayer as elaborated in (1) the Proslogion, a treatise known to be a meditation on the reason of faith and (2) the Third Meditation, dealing with the redemption of the human stance. It will be demonstrated that meditation and contemplation, according to Anselm, have their full meaning within the salvation mysteries. The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting oneself, in silence, in search of God. Distancing oneself from the world (a type of contemptus mundi) and love for God’s kingdom constitute the most indicative signs of happiness that may be enjoyed by a monk in the 11th century. One of the first aspects of meditation is the insertion within the conquest of the inner self as a self-acknowledgement of the soul to seek God assumed by faith. Current essay will discuss meditation within the context of monastic spirituality in Anselm’s time and the model of meditative prayer as elabo- rated in (1) the Proslogion, a treatise known to be a meditation on the reason of faith and (2) the Third Meditation, dealing with the redemption of the human stance. It will be demonstrated that meditation and contemplation, according to Anselm, have their full meaning within the salvation mysteries. The meditatio theme sends us directly to the spiritual framework of the monasteries where St. Anselm of Canterbury is one of the most relevant representatives in the High Middle Ages. As a Benedictine monk, Anselm acknowledges and lives fully the return to the self as introspection: recollecting oneself, in silence, in search of God. Distancing oneself from the world (a type of contemptus mundi) and love for God’s kingdom constitute the most indicative signs of happiness that may be enjoyed by a monk in the 11th century. One of the first aspects of meditation is the insertion within the conquest of the inner self as a self-acknowledgement of the soul to seek God assumed by faith. Current essay will discuss meditation within the context of monastic spirituality in Anselm’s time and the model of meditative prayer as elabo- rated in (1) the Proslogion, a treatise known to be a meditation on the reason of faith and (2) the Third Meditation, dealing with the redemption of the human stance. It will be demonstrated that meditation and contemplation, according to Anselm, have their full meaning within the salvation mysteries. application/pdf application/pdf https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120 10.34096/petm.v40.n1.7154 spa eng Facultad de Filosofía y Letras, Universidad de Buenos Aires https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120/6364 https://revistascientificas.filo.uba.ar/index.php/petm/article/view/7120/6365 Patristica et Mediævalia; Vol. 40 Núm. 1 (2019); 5-27 2683-9636 meditación contemplación teología monástica oración meditation contamplation monastic theology prayer Meditation According to Anselm of Canterbury Meditation According to Anselm of Canterbury info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7120_oai

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