Magical names, barbarian names, divine epithets in the hymn to Aphrodite in the PGM IV 2891-2941

In the Papyri Graecae Magicae of Preisendanz-Henrich there are hymns whose main formal feature is the large number of traditional epithets but also of ‘magic names’ that bear on themselves the power of the deity, of ‘barbarian names’, is to say, the names that other people gave to that same deity, i...

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Autor principal: Ristorto, Marcela Alejandra
Formato: Artículo publishedVersion Artículo revisado por pares
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2019
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Acceso en línea:https://revistascientificas.filo.uba.ar/index.php/afc/article/view/6842
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=anafilog&d=6842_oai
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spelling I28-R145-6842_oai2025-11-17 Ristorto, Marcela Alejandra 2019-03-03 In the Papyri Graecae Magicae of Preisendanz-Henrich there are hymns whose main formal feature is the large number of traditional epithets but also of ‘magic names’ that bear on themselves the power of the deity, of ‘barbarian names’, is to say, the names that other people gave to that same deity, in this way the hymns include Egyptian, Mesopotamian and Hebrew elements. This proliferation of names refers to the reality of Hellenistic religious syncretism. However, it can also be seen that the magic hymns show continuities with the Greek hymn tradition. This work aims to establish relations of continuity and / or rupture between the magic hymn to Aphrodite (PGM IV 2902-2939) with the Greek hymnody. To do this, we analyze both the hymnic structure and the likely contexts of execution.  En los Papyri Graecae Magicae de Preisendanz-Henrich se encuentra un material hímnico cuyo principal rasgo formal es la cuantiosa cantidad de epítetos tradicionales pero también de ‘nombres mágicos’ que llevan sobre sí el poder mismo de la divinidad, de ‘nombres bárbaros’, es decir, los nombres que otros pueblos daban a esa misma deidad, incluyendo así elementos egipcios, mesopotámicos y hebreos. Esta proliferación de nombres remite a la realidad del sincretismo religioso helenístico. Sin embargo también puede verse que los himnos mágicos evidencian continuidades con la tradición hímnica griega. Este trabajo se propone establecer las relaciones de continuidad y/o ruptura entre el himno mágico a Afrodita (PGM IV 2902-2939) con la himnodia griega. Para ello, se analiza tanto la estructura hímnica como los contextos probables de ejecución.  application/pdf https://revistascientificas.filo.uba.ar/index.php/afc/article/view/6842 10.34096/afc.v1i32.6842 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires https://revistascientificas.filo.uba.ar/index.php/afc/article/view/6842/6057 Anales de Filología Clásica; Vol. 1 Núm. 32 (2019): Literatura Helenística (coordinado por Daniel Torres); 41-50 2362-4841 0325-1721 himnos magia religión griega hymn magic greek religion Magical names, barbarian names, divine epithets in the hymn to Aphrodite in the PGM IV 2891-2941 Nombres mágicos, nombres bárbaros, epítetos divinos en el himno a Afrodita en el PGM IV 2891-2941 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo revisado por pares https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=anafilog&d=6842_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic himnos
magia
religión griega
hymn
magic
greek religion
spellingShingle himnos
magia
religión griega
hymn
magic
greek religion
Ristorto, Marcela Alejandra
Magical names, barbarian names, divine epithets in the hymn to Aphrodite in the PGM IV 2891-2941
topic_facet himnos
magia
religión griega
hymn
magic
greek religion
description In the Papyri Graecae Magicae of Preisendanz-Henrich there are hymns whose main formal feature is the large number of traditional epithets but also of ‘magic names’ that bear on themselves the power of the deity, of ‘barbarian names’, is to say, the names that other people gave to that same deity, in this way the hymns include Egyptian, Mesopotamian and Hebrew elements. This proliferation of names refers to the reality of Hellenistic religious syncretism. However, it can also be seen that the magic hymns show continuities with the Greek hymn tradition. This work aims to establish relations of continuity and / or rupture between the magic hymn to Aphrodite (PGM IV 2902-2939) with the Greek hymnody. To do this, we analyze both the hymnic structure and the likely contexts of execution. 
format Artículo
publishedVersion
Artículo revisado por pares
author Ristorto, Marcela Alejandra
author_facet Ristorto, Marcela Alejandra
author_sort Ristorto, Marcela Alejandra
title Magical names, barbarian names, divine epithets in the hymn to Aphrodite in the PGM IV 2891-2941
title_short Magical names, barbarian names, divine epithets in the hymn to Aphrodite in the PGM IV 2891-2941
title_full Magical names, barbarian names, divine epithets in the hymn to Aphrodite in the PGM IV 2891-2941
title_fullStr Magical names, barbarian names, divine epithets in the hymn to Aphrodite in the PGM IV 2891-2941
title_full_unstemmed Magical names, barbarian names, divine epithets in the hymn to Aphrodite in the PGM IV 2891-2941
title_sort magical names, barbarian names, divine epithets in the hymn to aphrodite in the pgm iv 2891-2941
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2019
url https://revistascientificas.filo.uba.ar/index.php/afc/article/view/6842
https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=anafilog&d=6842_oai
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