Age Otherness: (Anthropology and queer theory against the temporal frames of the human)
The aim of this theoretical reflection and bibliographical analysis is to study the way in which Western societies have created otherness in its age dimension. Based on queer studies and a review of the notion of temporal otherness developed by the anthropologist Johannes Fabian, it explores the hyp...
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| Formato: | Artículo publishedVersion Artículos evaluados por pares |
| Lenguaje: | Español |
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Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA
2024
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| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/runa/article/view/13628 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=runa&d=13628_oai |
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I28-R145-13628_oai |
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dspace |
| institution |
Universidad de Buenos Aires |
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I-28 |
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R-145 |
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Repositorio Digital de la Universidad de Buenos Aires (UBA) |
| language |
Español |
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spa |
| topic |
alteruty ages time anthropology queer theory alteridad edades tiempo antropologia teoría queer alteridade idades tempo antropologia teoria queer |
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alteruty ages time anthropology queer theory alteridad edades tiempo antropologia teoría queer alteridade idades tempo antropologia teoria queer Shabel, Paüla Nurit Age Otherness: (Anthropology and queer theory against the temporal frames of the human) |
| topic_facet |
alteruty ages time anthropology queer theory alteridad edades tiempo antropologia teoría queer alteridade idades tempo antropologia teoria queer |
| description |
The aim of this theoretical reflection and bibliographical analysis is to study the way in which Western societies have created otherness in its age dimension. Based on queer studies and a review of the notion of temporal otherness developed by the anthropologist Johannes Fabian, it explores the hypothesis that the notion of cumulative time has standardised the stages of life at the service of capital productivity, granting a monopoly of the present to a single group −the adult- and displacing old age into the past and childhood into the future, denying its current existence and forging temporal frameworks that define what it is to be human. The work closes with a call for the age democratisation of the present and a question about the invention of a different vital time in which we do not need to measure the years of a body to recognise it as as a full human being and an equal. |
| format |
Artículo publishedVersion Artículos evaluados por pares |
| author |
Shabel, Paüla Nurit |
| author_facet |
Shabel, Paüla Nurit |
| author_sort |
Shabel, Paüla Nurit |
| title |
Age Otherness: (Anthropology and queer theory against the temporal frames of the human) |
| title_short |
Age Otherness: (Anthropology and queer theory against the temporal frames of the human) |
| title_full |
Age Otherness: (Anthropology and queer theory against the temporal frames of the human) |
| title_fullStr |
Age Otherness: (Anthropology and queer theory against the temporal frames of the human) |
| title_full_unstemmed |
Age Otherness: (Anthropology and queer theory against the temporal frames of the human) |
| title_sort |
age otherness: (anthropology and queer theory against the temporal frames of the human) |
| publisher |
Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA |
| publishDate |
2024 |
| url |
https://revistascientificas.filo.uba.ar/index.php/runa/article/view/13628 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=runa&d=13628_oai |
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1851374924654968832 |
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I28-R145-13628_oai2025-11-17 Shabel, Paüla Nurit 2024-07-04 The aim of this theoretical reflection and bibliographical analysis is to study the way in which Western societies have created otherness in its age dimension. Based on queer studies and a review of the notion of temporal otherness developed by the anthropologist Johannes Fabian, it explores the hypothesis that the notion of cumulative time has standardised the stages of life at the service of capital productivity, granting a monopoly of the present to a single group −the adult- and displacing old age into the past and childhood into the future, denying its current existence and forging temporal frameworks that define what it is to be human. The work closes with a call for the age democratisation of the present and a question about the invention of a different vital time in which we do not need to measure the years of a body to recognise it as as a full human being and an equal. Este trabajo de reflexión teórica y análisis bibliográfico tiene como objetivo estudiar el modo en que Occidente ha configurado la alteridad en su dimensión etaria. A partir de los estudios queer/cuir y una revisión de la noción de otredad temporal desarrollada por el antropólogo Johannes Fabian, se sostiene como hipótesis que la noción de tiempo acumulativo ha normalizado las etapas vitales al servicio de la productividad del capital, otorgándole el monopolio del presente a un solo grupo −el adulto– y desplazando hacia el pasado a la vejez y hacia el futuro a la infancia, negando su existencia actual y forjando marcos temporales que definen lo que es ser humano. Cierra el trabajo un llamado a la democratización etaria del presente y una pregunta por la invención de un tiempo vital diferente en el que no necesitemos medir los años de un cuerpo para reconocerlo como un humano completo y un igual. O objetivo desta reflexão teórica e análise bibliográfica é estudar a maneira pela qual sociedades ocidentais construíram a alteridade em sua dimensão etária. Com base nos estudos queer/cuir e em uma revisão da noção de alteridade temporal desenvolvida por o antropólogo Johannes Fabian, levanta-se a hipótese de que a noção de tempo cumulativo normalizou os estágios da vida a serviço da produtividade do capital, concedendo o monopólio do presente a um único grupo - o adulto - e deslocando a velhice para o passado e a infância para o futuro, negando sua existência atual e forjando estruturas temporais que definem o que é ser humano. O trabalho termina com um apelo à democratização da idade do presente e uma pergunta sobre a invenção de um tempo vital diferente, no qual não precisamos medir os anos de um corpo para reconhecê-lo como um ser humano pleno e igual. application/pdf text/html https://revistascientificas.filo.uba.ar/index.php/runa/article/view/13628 10.34096/runa.v45i2.13628 spa Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA https://revistascientificas.filo.uba.ar/index.php/runa/article/view/13628/13073 https://revistascientificas.filo.uba.ar/index.php/runa/article/view/13628/13234 Derechos de autor 2024 Paüla Nurit Shabel RUNA, archivo para las ciencias del hombre; Vol. 45 No. 2 (2024): Contemporary regime of sexuality: violence, consent and vulnerability; 195212 RUNA, archivo para las ciencias del hombre; Vol. 45 Núm. 2 (2024): Régimen contemporáneo de la sexualidad: violencia, consentimiento y vulnerabilidad; 195212 RUNA, archivo para las ciencias del hombre; v. 45 n. 2 (2024): Regimes contemporâneos de sexualidade: violência, consentimento e vulnerabilidade ; 195212 1851-9628 0325-1217 alteruty ages time anthropology queer theory alteridad edades tiempo antropologia teoría queer alteridade idades tempo antropologia teoria queer Age Otherness: (Anthropology and queer theory against the temporal frames of the human) La alteridad etaria: (Antropología y teoría queer/cuir contra los marcos temporales de lo humano) A alteridade da idade: (Antropologia e teoria queer contra as estruturas temporais do humano) info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículos evaluados por pares https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=runa&d=13628_oai |