From gentilitas to fidelitas in the preaching of Maximus of Turin (…398-…423). Further Considerations on the Basis of Sermo XXXIII

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In recent studies we have considered the way Maximus of Turin (…398- …423) used the terms gentilis and paganus to refer to two entities that were different and opposed in some essential characteristics: while paganus referred to those who had known and rejected Christianity, and who deserved eternal...

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Autor principal: Noce, Esteban
Formato: Artículo publishedVersion Artículo evaluado por pares
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2022
Materias:
Maximus of Turin
Gentilitas
Conversion
Fidelitas
Máximo de Turín
gentilitas
conversión
fidelitas
Maximus of Turin, Gentilitas, Conversion, Fidelitas
Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/analesHAMM/article/view/11682
http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=moderna&d=11682_oai
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id I28-R145-11682_oai
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spelling I28-R145-11682_oai2023-08-08 Noce, Esteban 2022-08-01 In recent studies we have considered the way Maximus of Turin (…398- …423) used the terms gentilis and paganus to refer to two entities that were different and opposed in some essential characteristics: while paganus referred to those who had known and rejected Christianity, and who deserved eternal death for that; gentilis was applied to those who were still unaware of Christianity and, as a consequence, lived a secular life signed by ignorance and suffering. This last situation could be overcome becoming a Christian, undergoing a process of spiritual purification run by the Church. The aim of this paper will be to deepen our understanding of the ways to overcome gentilitas and become fidelis according to Maximus. Based on the analysis of sermo XXXIII, we will try to demonstrate that moving from gentilitas to fidelitas not only required a purifying stage, but also a subsequent attributive phase addressed by the author through the image of fermentum and farina. En el curso de los últimos años hemos evidenciado que Máximo de Turín empleó los términos gentilis y paganus para referir a dos entidades no solo diversas, sino incluso opuestas en sus características principales: en tanto que el autor consideraba pagani a quienes habían conocido y rechazado el cristianismo, mereciendo por ello la condena eterna, denominaba gentiles a aquellos que, ignorando aún la nueva fe, experimentaban una existencia secular signada por la ignorancia y el sufrimiento. Esta última condición, sin embargo, podía ser superada en caso de que el individuo se mostrase dispuesto a devenir christianus atravesando un proceso de depuración espiritual administrado por la Iglesia. El objetivo de este trabajo es profundizar nuestro conocimiento acerca del modo en que Máximo concebía el proceso que permitía superar la gentilitas y devenir fidelis. En base al análisis del sermón XXXIII, procuraremos evidenciar que el paso de la gentilitas a la fidelitas requería, junto a aquella fase depurativa, una posterior instancia atributiva, desarrollada por el autor a partir de la figura del fermentum y la farina.  application/pdf http://revistascientificas.filo.uba.ar/index.php/analesHAMM/article/view/11682 10.34096/ahamm.v56.1.11682 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires http://revistascientificas.filo.uba.ar/index.php/analesHAMM/article/view/11682/10375 Anales de Historia Antigua, Medieval y Moderna; Vol. 56 Núm. 1 (2022) 1853-1555 1514-9927 Maximus of Turin Gentilitas Conversion Fidelitas Máximo de Turín gentilitas conversión fidelitas Maximus of Turin, Gentilitas, Conversion, Fidelitas From gentilitas to fidelitas in the preaching of Maximus of Turin (…398-…423). Further Considerations on the Basis of Sermo XXXIII De la gentilitas a la fidelitas en la prédica de Máximo de Turín (…398-…423). Ulteriores consideraciones a partir del sermón XXXIII info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo evaluado por pares http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=moderna&d=11682_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic Maximus of Turin
Gentilitas
Conversion
Fidelitas
Máximo de Turín
gentilitas
conversión
fidelitas
Maximus of Turin, Gentilitas, Conversion, Fidelitas
spellingShingle Maximus of Turin
Gentilitas
Conversion
Fidelitas
Máximo de Turín
gentilitas
conversión
fidelitas
Maximus of Turin, Gentilitas, Conversion, Fidelitas
Noce, Esteban
From gentilitas to fidelitas in the preaching of Maximus of Turin (…398-…423). Further Considerations on the Basis of Sermo XXXIII
topic_facet Maximus of Turin
Gentilitas
Conversion
Fidelitas
Máximo de Turín
gentilitas
conversión
fidelitas
Maximus of Turin, Gentilitas, Conversion, Fidelitas
description In recent studies we have considered the way Maximus of Turin (…398- …423) used the terms gentilis and paganus to refer to two entities that were different and opposed in some essential characteristics: while paganus referred to those who had known and rejected Christianity, and who deserved eternal death for that; gentilis was applied to those who were still unaware of Christianity and, as a consequence, lived a secular life signed by ignorance and suffering. This last situation could be overcome becoming a Christian, undergoing a process of spiritual purification run by the Church. The aim of this paper will be to deepen our understanding of the ways to overcome gentilitas and become fidelis according to Maximus. Based on the analysis of sermo XXXIII, we will try to demonstrate that moving from gentilitas to fidelitas not only required a purifying stage, but also a subsequent attributive phase addressed by the author through the image of fermentum and farina.
format Artículo
publishedVersion
Artículo evaluado por pares
author Noce, Esteban
author_facet Noce, Esteban
author_sort Noce, Esteban
title From gentilitas to fidelitas in the preaching of Maximus of Turin (…398-…423). Further Considerations on the Basis of Sermo XXXIII
title_short From gentilitas to fidelitas in the preaching of Maximus of Turin (…398-…423). Further Considerations on the Basis of Sermo XXXIII
title_full From gentilitas to fidelitas in the preaching of Maximus of Turin (…398-…423). Further Considerations on the Basis of Sermo XXXIII
title_fullStr From gentilitas to fidelitas in the preaching of Maximus of Turin (…398-…423). Further Considerations on the Basis of Sermo XXXIII
title_full_unstemmed From gentilitas to fidelitas in the preaching of Maximus of Turin (…398-…423). Further Considerations on the Basis of Sermo XXXIII
title_sort from gentilitas to fidelitas in the preaching of maximus of turin (…398-…423). further considerations on the basis of sermo xxxiii
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2022
url http://revistascientificas.filo.uba.ar/index.php/analesHAMM/article/view/11682
http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=moderna&d=11682_oai
work_keys_str_mv AT noceesteban fromgentilitastofidelitasinthepreachingofmaximusofturin398423furtherconsiderationsonthebasisofsermoxxxiii
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