El tratamiento aristotélico de la diabolé en la retórica entre la primera reflexión sobre la retórica

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Traditional approaches to the history of classical rhetoric include in the sophistic era the contributions of those Greek thinkers who used to work on the effects of emotion-arousing techniques. Scholars who study the role played by those techniques in oratory in classical Greek texts (5th c. B.C.)...

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Autor principal: Chichi, Graciela Marta
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: 2011
Materias:
Filosofía
Diabole
Suspicion
Emotions
Dialogue
Diabolé
Suspeita
Emoçoes
Diálogo
Acceso en línea:https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.9593/pr.9593.pdf
Aporte de:
Memoria Académica - FaHCE (UNLP) de Universidad Nacional de La Plata
id I19-R125-Jpr9593
record_format dspace
institution Universidad Nacional de La Plata
institution_str I-19
repository_str R-125
collection Memoria Académica - FaHCE (UNLP)
language Español
orig_language_str_mv spa
topic Filosofía
Diabole
Suspicion
Emotions
Dialogue
Diabolé
Suspeita
Emoçoes
Diálogo
spellingShingle Filosofía
Diabole
Suspicion
Emotions
Dialogue
Diabolé
Suspeita
Emoçoes
Diálogo
Chichi, Graciela Marta
El tratamiento aristotélico de la diabolé en la retórica entre la primera reflexión sobre la retórica
topic_facet Filosofía
Diabole
Suspicion
Emotions
Dialogue
Diabolé
Suspeita
Emoçoes
Diálogo
description Traditional approaches to the history of classical rhetoric include in the sophistic era the contributions of those Greek thinkers who used to work on the effects of emotion-arousing techniques. Scholars who study the role played by those techniques in oratory in classical Greek texts (5th c. B.C.) claim that the latter in particular are more stylized and prolific when they display ?the rhetoric of prejudice against the opponent? (diabole), about what to say and how to arouse hostility against the adversary than the treatises on Greek rhetoric. This paper deals with the resource known in Greek as diabole and that Aristotle presents in further detail in the third book of his Rhetoric. This paper takes as the starting point the debate in the first studies on ancient rhetoric edited from the beginning of the 20th century to the 1940s, which seem to have disregarded the most recent English works on the topic, as somehow detailed in the notes of the present article. As from the second section of the present paper, three central features of the Aristotelic treatment will be stated with the aim to illuminate on the value and the originality of this presentation. In the course of our analysis, we will focus on some passages from the Rhetoric to Alexander, whose English translation equals the Greek notion of diabole to that of prejudice.
format Artículo
Artículo
publishedVersion
author Chichi, Graciela Marta
author_facet Chichi, Graciela Marta
author_sort Chichi, Graciela Marta
title El tratamiento aristotélico de la diabolé en la retórica entre la primera reflexión sobre la retórica
title_short El tratamiento aristotélico de la diabolé en la retórica entre la primera reflexión sobre la retórica
title_full El tratamiento aristotélico de la diabolé en la retórica entre la primera reflexión sobre la retórica
title_fullStr El tratamiento aristotélico de la diabolé en la retórica entre la primera reflexión sobre la retórica
title_full_unstemmed El tratamiento aristotélico de la diabolé en la retórica entre la primera reflexión sobre la retórica
title_sort el tratamiento aristotélico de la diabolé en la retórica entre la primera reflexión sobre la retórica
publishDate 2011
url https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.9593/pr.9593.pdf
work_keys_str_mv AT chichigracielamarta eltratamientoaristotelicodeladiaboleenlaretoricaentrelaprimerareflexionsobrelaretorica
bdutipo_str Repositorios
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