Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann

This paper examines the views of Joseph-Márie Degérando and Wilhelm Gottlieb Tennemann about empiricism, and the scope and limits of experience as well as its relation to reason and its role in the attainment of true knowledge. While Degérando adopted the "philosophy of experience" and Ten...

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Autor principal: Manzo, Silvia
Formato: Artículo publishedVersion
Lenguaje:Inglés
Publicado: 2019
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Acceso en línea:https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.15738/pr.15738.pdf
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spelling I19-R125-Jpr157382023-04-26 2019 Manzo, Silvia This paper examines the views of Joseph-Márie Degérando and Wilhelm Gottlieb Tennemann about empiricism, and the scope and limits of experience as well as its relation to reason and its role in the attainment of true knowledge. While Degérando adopted the "philosophy of experience" and Tennemann advocated Kant's critical philosophy, both authors blamed each other for the same mistake: if Degérando considered that, despite all appearances to the contrary, critical philosophy fell into empiricism, Tennemann judged that the philosophy of experience was nothing but pure and simple empiricism. Degérando's and Tennemann's discrepancies involved not only a discussion of "nomenclatures" and of the role and limits of experience in knowing, but also an epistemological and ideological commitment to the pacification of the intellectual field in the aftermath of the French Revolution. In this line, Degérando's alignment with the philosophy of experience attempted to distance himself from the politically dangerous sensualism attributed to the idéologie. But, unlike his countryman Charles Villers, he did not want to replace the sensualism by critical philosophy. His opposition to philosophical novelty (which he associated with political revolution) led him to praise only the "eclectic" spirit of Kant's philosophy. Fil: Manzo, Silvia. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina. application/pdf eng info:eu-repo/semantics/altIdentifier/doi/10.1162/posc_a_00320 info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-sa/4.0/ Perspectives on science 27(5), 655-679. (2019) ISSN 1063-6145 Filosofía Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann info:eu-repo/semantics/article info:ar-repo/semantics/artículo info:eu-repo/semantics/publishedVersion https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.15738/pr.15738.pdf
institution Universidad Nacional de La Plata
institution_str I-19
repository_str R-125
collection Memoria Académica - FaHCE (UNLP)
language Inglés
orig_language_str_mv eng
topic Filosofía
spellingShingle Filosofía
Manzo, Silvia
Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann
topic_facet Filosofía
description This paper examines the views of Joseph-Márie Degérando and Wilhelm Gottlieb Tennemann about empiricism, and the scope and limits of experience as well as its relation to reason and its role in the attainment of true knowledge. While Degérando adopted the "philosophy of experience" and Tennemann advocated Kant's critical philosophy, both authors blamed each other for the same mistake: if Degérando considered that, despite all appearances to the contrary, critical philosophy fell into empiricism, Tennemann judged that the philosophy of experience was nothing but pure and simple empiricism. Degérando's and Tennemann's discrepancies involved not only a discussion of "nomenclatures" and of the role and limits of experience in knowing, but also an epistemological and ideological commitment to the pacification of the intellectual field in the aftermath of the French Revolution. In this line, Degérando's alignment with the philosophy of experience attempted to distance himself from the politically dangerous sensualism attributed to the idéologie. But, unlike his countryman Charles Villers, he did not want to replace the sensualism by critical philosophy. His opposition to philosophical novelty (which he associated with political revolution) led him to praise only the "eclectic" spirit of Kant's philosophy.
format Artículo
Artículo
publishedVersion
author Manzo, Silvia
author_facet Manzo, Silvia
author_sort Manzo, Silvia
title Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann
title_short Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann
title_full Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann
title_fullStr Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann
title_full_unstemmed Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann
title_sort historiographical approaches on experience and empiricism in the early nineteenth-century: degérando and tennemann
publishDate 2019
url https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.15738/pr.15738.pdf
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