En Chetumal, no somos rasta pero nos gusta el reggae: música afrocaribeña en la frontera México-Belice

In Chetumal we are not rastas but we like reggae: Afro- Caribbean music in the border between Mexico and Belize. Hierba Santa, Chan Santa Roots, Korto Circuito, Roots and Wisdom, Santos Santiagos and Skuadrón 16 are some of the reggae and ska groups in the music scene in Quintana Roo. We tend to ass...

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Detalles Bibliográficos
Autor principal: Elisabeth Cunin
Formato: Artículo científico
Publicado: Universidad Autónoma Metropolitana Unidad Iztapalapa 2012
Materias:
Acceso en línea:http://www.redalyc.org/articulo.oa?id=74728321012
http://biblioteca.clacso.edu.ar/gsdl/cgi-bin/library.cgi?a=d&c=mx/mx-023&d=74728321012oai
Aporte de:
id I16-R122-74728321012oai
record_format dspace
institution Consejo Latinoamericano de Ciencias Sociales
institution_str I-16
repository_str R-122
collection Red de Bibliotecas Virtuales de Ciencias Sociales (CLACSO)
topic Antropología
Black
Afro-Caribbean music
ethnicity
ethnic mixture
Quintana Roo
spellingShingle Antropología
Black
Afro-Caribbean music
ethnicity
ethnic mixture
Quintana Roo
Elisabeth Cunin
En Chetumal, no somos rasta pero nos gusta el reggae: música afrocaribeña en la frontera México-Belice
topic_facet Antropología
Black
Afro-Caribbean music
ethnicity
ethnic mixture
Quintana Roo
description In Chetumal we are not rastas but we like reggae: Afro- Caribbean music in the border between Mexico and Belize. Hierba Santa, Chan Santa Roots, Korto Circuito, Roots and Wisdom, Santos Santiagos and Skuadrón 16 are some of the reggae and ska groups in the music scene in Quintana Roo. We tend to associate southeast Me­ ico x with the dominant Mayan culture or the first mixture of native Indians and Europeans. I am interested in the Afro-Caribbean music as a mean to study the socio- historical mechanisms of acceptance, transformation and forgetting differences. Analyzing the cultural arena linked to reggae and ska, I will try to understand what the presence of Black music means in the absence of Black people. Is this an expression of a global circula- tion of Afro-Caribbean cultural trends as symbols of belonging and difference among urban youngsters? Does it take us back to the history of Quintana Roo as a Caribbean region and the Black Atlantic? Is it a form of revision of Mexican national ethnic mixture and inclu- sion of other population groups?.
format Artículo científico
Artículo científico
author Elisabeth Cunin
author_facet Elisabeth Cunin
author_sort Elisabeth Cunin
title En Chetumal, no somos rasta pero nos gusta el reggae: música afrocaribeña en la frontera México-Belice
title_short En Chetumal, no somos rasta pero nos gusta el reggae: música afrocaribeña en la frontera México-Belice
title_full En Chetumal, no somos rasta pero nos gusta el reggae: música afrocaribeña en la frontera México-Belice
title_fullStr En Chetumal, no somos rasta pero nos gusta el reggae: música afrocaribeña en la frontera México-Belice
title_full_unstemmed En Chetumal, no somos rasta pero nos gusta el reggae: música afrocaribeña en la frontera México-Belice
title_sort en chetumal, no somos rasta pero nos gusta el reggae: música afrocaribeña en la frontera méxico-belice
publisher Universidad Autónoma Metropolitana Unidad Iztapalapa
publishDate 2012
url http://www.redalyc.org/articulo.oa?id=74728321012
http://biblioteca.clacso.edu.ar/gsdl/cgi-bin/library.cgi?a=d&c=mx/mx-023&d=74728321012oai
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