“Modernization” and “traditionalism” in the sixties. Cruzada and Verbo in their defense of the “natural” family

The process of changes that took place in Argentina during the 1960s implied, among other aspects, transformations in daily life, family models, gender roles and sexual morality. In this regard, this article analyzes the way in which two lay groups of Catholic Church self–defined as traditionalists...

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Autor principal: Scirica, Elena
Formato: Artículo revista
Lenguaje:Español
Publicado: Investigaciones Socio-Históricas Regionales (ISHIR) Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Universidad Nacional de Rosario (UNR) 2018
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Acceso en línea:https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v15n19a08
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id I15-R237-article-886
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spelling I15-R237-article-8862020-12-07T22:22:23Z “Modernization” and “traditionalism” in the sixties. Cruzada and Verbo in their defense of the “natural” family “Modernización” y “tradicionalismo” en los años sesenta. Cruzada y Verbo en su defensa de la familia “natural” Scirica, Elena Cruzada Verbo familia secularización católica anticomunismo Cruzada Verbo family catholic secularization anticommunism The process of changes that took place in Argentina during the 1960s implied, among other aspects, transformations in daily life, family models, gender roles and sexual morality. In this regard, this article analyzes the way in which two lay groups of Catholic Church self–defined as traditionalists linked their counterrevolutionary strategy with the defense of “natural” family and paternal authority. To achieve this goal, it focuses on the discursive representations of men in the magazine Crusada –who later constituted the Argentine Society of Defense of Tradition, Family and Property (TFP)– and Verbo, organ of Catholic City (CC). This comparative analysis highlights its reactive posture to modernity which did not occlude the creation of innovative counterrevolutionary devices. The paradoxes generated by the role of the laity in the process of Catholic secularization- and at the same time, in undermining ecclesiastical authority- have not been left out. This also refers to the complexities and ambiguities of the processes of change that have usually been identified with modernization. El proceso de cambios que experimentó Argentina en los años sesenta implicó, entre otros aspectos, modificaciones en la vida cotidiana, en los modelos familiares, en los roles de género y en la moral sexual. Al respecto, este artículo analiza el modo en que dos núcleos laicos católicos autodefinidos como tradicionalistas enlazaron su estrategia contrarrevolucionaria con la defensa de la familia “natural” y la autoridad paterna. Para ello, analiza los fundamentos discursivos de los hombres aunados en la revista Cruzada –quienes luego constituyeron la Sociedad Argentina de Defensa de la Tradición, Familia y Propiedad (TFP)– y de aquellos ligados al boletín Verbo, órgano de difusión de la Ciudad Católica (CC). En esta aproximación, que incluye un análisis comparativo, se plantea que su postura reactiva a la modernidad no ocluyó la creación de novedosos dispositivos contrarrevolucionarios. Al mismo tiempo, tampoco omitimos las paradojas que generó el protagonismo del laicado en el proceso de secularización católica, en tanto merma de la autoridad eclesiástica. Esto remite, a su vez, a las complejidades y ambigüedades de los procesos de cambio que usualmente se han identificado con la modernización.  Investigaciones Socio-Históricas Regionales (ISHIR) Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Universidad Nacional de Rosario (UNR) 2018-12-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo evaluado por pares application/pdf text/html application/epub+zip https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v15n19a08 10.35305/ac.v15i19.886 Avances del Cesor; Vol. 15 No. 19 (2018): Diciembre; 155-179 Avances del Cesor; Vol. 15 Núm. 19 (2018): Diciembre; 155-179 2422-6580 1514-3899 spa https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v15n19a08/976 https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v15n19a08/977 https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v15n19a08/978
institution Universidad Nacional de Rosario
institution_str I-15
repository_str R-237
container_title_str Avances del CESOR (CONICET)
language Español
format Artículo revista
topic Cruzada
Verbo
familia
secularización católica
anticomunismo
Cruzada
Verbo
family
catholic secularization
anticommunism
spellingShingle Cruzada
Verbo
familia
secularización católica
anticomunismo
Cruzada
Verbo
family
catholic secularization
anticommunism
Scirica, Elena
“Modernization” and “traditionalism” in the sixties. Cruzada and Verbo in their defense of the “natural” family
topic_facet Cruzada
Verbo
familia
secularización católica
anticomunismo
Cruzada
Verbo
family
catholic secularization
anticommunism
author Scirica, Elena
author_facet Scirica, Elena
author_sort Scirica, Elena
title “Modernization” and “traditionalism” in the sixties. Cruzada and Verbo in their defense of the “natural” family
title_short “Modernization” and “traditionalism” in the sixties. Cruzada and Verbo in their defense of the “natural” family
title_full “Modernization” and “traditionalism” in the sixties. Cruzada and Verbo in their defense of the “natural” family
title_fullStr “Modernization” and “traditionalism” in the sixties. Cruzada and Verbo in their defense of the “natural” family
title_full_unstemmed “Modernization” and “traditionalism” in the sixties. Cruzada and Verbo in their defense of the “natural” family
title_sort “modernization” and “traditionalism” in the sixties. cruzada and verbo in their defense of the “natural” family
description The process of changes that took place in Argentina during the 1960s implied, among other aspects, transformations in daily life, family models, gender roles and sexual morality. In this regard, this article analyzes the way in which two lay groups of Catholic Church self–defined as traditionalists linked their counterrevolutionary strategy with the defense of “natural” family and paternal authority. To achieve this goal, it focuses on the discursive representations of men in the magazine Crusada –who later constituted the Argentine Society of Defense of Tradition, Family and Property (TFP)– and Verbo, organ of Catholic City (CC). This comparative analysis highlights its reactive posture to modernity which did not occlude the creation of innovative counterrevolutionary devices. The paradoxes generated by the role of the laity in the process of Catholic secularization- and at the same time, in undermining ecclesiastical authority- have not been left out. This also refers to the complexities and ambiguities of the processes of change that have usually been identified with modernization.
publisher Investigaciones Socio-Históricas Regionales (ISHIR) Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Universidad Nacional de Rosario (UNR)
publishDate 2018
url https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/v15n19a08
work_keys_str_mv AT sciricaelena modernizationandtraditionalisminthesixtiescruzadaandverbointheirdefenseofthenaturalfamily
AT sciricaelena modernizacionytradicionalismoenlosanossesentacruzadayverboensudefensadelafamilianatural
first_indexed 2023-06-26T22:52:41Z
last_indexed 2023-06-26T22:52:41Z
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