"Living like machos in a world of faggots." Representations of the masculine and the feminine in the Peronist right: (1943-1975)
This article addresses to the various ways in which the Peronist right, understood as a conglomerate of organizations, publications and intellectuals, conceived, used and represented the model of man and woman. Considering the characterizations on the exemplary militant, on the model of Argentinenes...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Investigaciones Socio-Históricas Regionales (ISHIR) Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Universidad Nacional de Rosario (UNR)
2023
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| Acceso en línea: | https://ojs.rosario-conicet.gov.ar/index.php/AvancesCesor/article/view/1885 |
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| Sumario: | This article addresses to the various ways in which the Peronist right, understood as a conglomerate of organizations, publications and intellectuals, conceived, used and represented the model of man and woman. Considering the characterizations on the exemplary militant, on the model of Argentineness and also on the figure of the enemy, it is intended to investigate the continuities, variations and ruptures in gender representations. For this, we focus first on the Alianza Libertadora Nacionalista (ALN) and on the changes produced after the displacement of Juan Queraltó from the leadership by Guillermo Patricio Kelly in 1953. We are interested in observing to what extent the complete "peronization" of the organization had an impact on the ways of conceiving women’s political participation and the model of masculinity. Secondly, we analyze the continuities or ruptures on these same issues in the 1950s and 1960s in the nationalist right-wing, fundamentally in the Movimiento Nacionalista Tacuara. Finally, we focus on the emergence of the magazine El Caudillo de la Tercera Posición in the 1970s as a faithful voice for right-wing Peronism. Here we intend to observe to what extent the original conceptions of the ALN and the nationalist camp were modified in the global context of what Eric Hobsbawm (2006) called the cultural revolution. For this we will consult the party’s publications (Alianza and El Caudillo), the militants' public speeches and the political interventions. |
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