“Dcar acemerar” (White People), Northeast Morocco (Rif). Socio-Political Organization In Archaeology: : A Historical and Etnoarchaeological Review and Interpretation From Remote Perception

Mostrar todas las versiones(2)

Comparison between the information of historical sources and several ethnographic studies from Moroccan northeast region (Rif), showed that at the Arabs arrival in the VIIth century, the sociopolitical organization of the indigenous populations (Imazighen/Berbers) from the mountainous areas, was pro...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autores principales: Ramírez Rodríguez , F. T. Azul U., Blancas Vázquez , Jorge
Formato: Artículo revista
Lenguaje:Español
Publicado: Universidad Nacional de Rosario 2019
Materias:
Marruecos
arqueología
antropología
organización sociopolitica
Morocco
Archaeology
Antropology
Sociopolitical Organization
Archaeometry
Acceso en línea:https://claroscuro.unr.edu.ar/index.php/revista/article/view/90
Aporte de:
Claroscuro de Universidad Nacional de Rosario
id I15-R225-article-90
record_format ojs
spelling I15-R225-article-902022-06-18T01:04:40Z “Dcar acemerar” (White People), Northeast Morocco (Rif). Socio-Political Organization In Archaeology: : A Historical and Etnoarchaeological Review and Interpretation From Remote Perception “Dcar acemerar” (pueblo blanco), noreste marroquí (Rif). Organización sociopolítica en arqueología: : una revisión histórica y etnoarqueológica e interpretación a partir de la percepción remota Ramírez Rodríguez , F. T. Azul U. Blancas Vázquez , Jorge Marruecos arqueología antropología organización sociopolitica Morocco Archaeology Antropology Sociopolitical Organization Archaeometry Comparison between the information of historical sources and several ethnographic studies from Moroccan northeast region (Rif), showed that at the Arabs arrival in the VIIth century, the sociopolitical organization of the indigenous populations (Imazighen/Berbers) from the mountainous areas, was probably a segmentary system, deprived of bureaucratic institutions, to which, in the XIth century were joint by “holy” lineages attached to the sufi tradition, that acted as neutral mediators in the resolutions of conflicts that emerged between several social groups. In archaeological terms -in the mountainous areas-, this system resulted in a dispersed pattern settlement where administrative buildings did not exist, nevertheless, the holy lineages settlements that began to establish in the XIth century, acted as “political mediation centers” where opposite tribes, or factions, solved their conflicts in several levels. This work aim to demonstrate that the pattern settlement of Dcar Acemerar archaeological site, is characteristic of amazigh traditional sociopolitical organization that differs from the Arab system of organization in the region. This interpretation results from contrasting ethnographic and historical data with information derived from the analysis of satellite imagery. La comparación entre la información de algunas fuentes históricas y diversos estudios etnográficos del noreste marroquí (Rif), indican que a la llegada de los árabes en el siglo VII, la organización sociopolítica de las poblaciones autóctonas (amaziges/bereberes) en las regiones montañosas debió ser un sistema segmentario, carente de instituciones burocráticas, al que en el siglo XI se integraron linajes “santos” vinculados a la tradición del islam sufí, quienes actuaron como mediadores neutrales en la resolución de conflictos que surgían entre distintos grupos sociales. A nivel arqueológico este sistema de organización sociopolítica –en las regiones montañosas–, dio lugar a un patrón de asentamiento disperso en el cual no existieron edificios administrativos, no obstante, los asentamientos de los linajes “santos” que comenzaron a establecerse a partir del siglo XI funcionaron como “centros de mediación política” en el que tribus y/o facciones rivales solucionaban conflictos a distintas escalas. El objetivo central de este trabajo consiste en demostrar que el patrón de asentamiento del sitio arqueológico Dcar Acemerar es propio de la organización sociopolítica tradicional amazige, distinta del sistema de organización árabe en la región. Esta interpretación resulta de contrastar datos etnográficos e históricos con información derivada del análisis de imágenes de satélite.   Universidad Nacional de Rosario 2019-07-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://claroscuro.unr.edu.ar/index.php/revista/article/view/90 10.35305/cl.v1i18.90 Claroscuro. Revista del Centro de Estudios sobre Diversidad Cultural; No. 18 (2019): Approaches to Contemporary Iran; 1-28 Claroscuro. Revista del Centro de Estudios sobre Diversidad Cultural; Núm. 18 (2019): Aproximaciones al Irán contemporáneo; 1-28 2314-0542 spa https://claroscuro.unr.edu.ar/index.php/revista/article/view/90/64 Derechos de autor 2019 Claroscuro. Revista del Centro de Estudios sobre Diversidad Cultural https://creativecommons.org/licenses/by-nc-sa/4.0/deed.es
institution Universidad Nacional de Rosario
institution_str I-15
repository_str R-225
container_title_str Claroscuro
language Español
format Artículo revista
topic Marruecos
arqueología
antropología
organización sociopolitica
Morocco
Archaeology
Antropology
Sociopolitical Organization
Archaeometry
spellingShingle Marruecos
arqueología
antropología
organización sociopolitica
Morocco
Archaeology
Antropology
Sociopolitical Organization
Archaeometry
Ramírez Rodríguez , F. T. Azul U.
Blancas Vázquez , Jorge
“Dcar acemerar” (White People), Northeast Morocco (Rif). Socio-Political Organization In Archaeology: : A Historical and Etnoarchaeological Review and Interpretation From Remote Perception
topic_facet Marruecos
arqueología
antropología
organización sociopolitica
Morocco
Archaeology
Antropology
Sociopolitical Organization
Archaeometry
author Ramírez Rodríguez , F. T. Azul U.
Blancas Vázquez , Jorge
author_facet Ramírez Rodríguez , F. T. Azul U.
Blancas Vázquez , Jorge
author_sort Ramírez Rodríguez , F. T. Azul U.
title “Dcar acemerar” (White People), Northeast Morocco (Rif). Socio-Political Organization In Archaeology: : A Historical and Etnoarchaeological Review and Interpretation From Remote Perception
title_short “Dcar acemerar” (White People), Northeast Morocco (Rif). Socio-Political Organization In Archaeology: : A Historical and Etnoarchaeological Review and Interpretation From Remote Perception
title_full “Dcar acemerar” (White People), Northeast Morocco (Rif). Socio-Political Organization In Archaeology: : A Historical and Etnoarchaeological Review and Interpretation From Remote Perception
title_fullStr “Dcar acemerar” (White People), Northeast Morocco (Rif). Socio-Political Organization In Archaeology: : A Historical and Etnoarchaeological Review and Interpretation From Remote Perception
title_full_unstemmed “Dcar acemerar” (White People), Northeast Morocco (Rif). Socio-Political Organization In Archaeology: : A Historical and Etnoarchaeological Review and Interpretation From Remote Perception
title_sort “dcar acemerar” (white people), northeast morocco (rif). socio-political organization in archaeology: : a historical and etnoarchaeological review and interpretation from remote perception
description Comparison between the information of historical sources and several ethnographic studies from Moroccan northeast region (Rif), showed that at the Arabs arrival in the VIIth century, the sociopolitical organization of the indigenous populations (Imazighen/Berbers) from the mountainous areas, was probably a segmentary system, deprived of bureaucratic institutions, to which, in the XIth century were joint by “holy” lineages attached to the sufi tradition, that acted as neutral mediators in the resolutions of conflicts that emerged between several social groups. In archaeological terms -in the mountainous areas-, this system resulted in a dispersed pattern settlement where administrative buildings did not exist, nevertheless, the holy lineages settlements that began to establish in the XIth century, acted as “political mediation centers” where opposite tribes, or factions, solved their conflicts in several levels. This work aim to demonstrate that the pattern settlement of Dcar Acemerar archaeological site, is characteristic of amazigh traditional sociopolitical organization that differs from the Arab system of organization in the region. This interpretation results from contrasting ethnographic and historical data with information derived from the analysis of satellite imagery.
publisher Universidad Nacional de Rosario
publishDate 2019
url https://claroscuro.unr.edu.ar/index.php/revista/article/view/90
work_keys_str_mv AT ramirezrodriguezftazulu dcaracemerarwhitepeoplenortheastmoroccorifsociopoliticalorganizationinarchaeologyahistoricalandetnoarchaeologicalreviewandinterpretationfromremoteperception
AT blancasvazquezjorge dcaracemerarwhitepeoplenortheastmoroccorifsociopoliticalorganizationinarchaeologyahistoricalandetnoarchaeologicalreviewandinterpretationfromremoteperception
AT ramirezrodriguezftazulu dcaracemerarpuebloblanconorestemarroquiriforganizacionsociopoliticaenarqueologiaunarevisionhistoricayetnoarqueologicaeinterpretacionapartirdelapercepcionremota
AT blancasvazquezjorge dcaracemerarpuebloblanconorestemarroquiriforganizacionsociopoliticaenarqueologiaunarevisionhistoricayetnoarqueologicaeinterpretacionapartirdelapercepcionremota
first_indexed 2023-05-16T22:18:34Z
last_indexed 2023-05-16T22:18:34Z
_version_ 1766090881948975104

Ejemplares similares