CONSTRUCTION OF THE PLOT AND WARP OF A CITY IN THE 16TH CENTURY: SANTA MARIA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MEXICO
Santa María de la Asunción Misantla in the Sierra de Chiconquiaco in the State of Veracruz, Mexico, is one of the towns of Indians in which, the indigenous people, repeat a pattern of composition of peoples united by kinship or cultural affinity, small and scattered, reflecting their knowledge of th...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Centro de Estudios de Arqueología Histórica (CEAH) de la Universidad Nacional de Rosario
2022
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| Acceso en línea: | https://teoriaypracticaah.unr.edu.ar/index.php/tpahl/article/view/143 |
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I15-R210-article-143 |
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ojs |
| institution |
Universidad Nacional de Rosario |
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I-15 |
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R-210 |
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Revista Teoría y Práctica de la Arqueología Histórica Latinoamericana |
| language |
Español |
| format |
Artículo revista |
| topic |
Misantla Veracruz México Siglo XVI ordenanzas urbanismo pensamiento indígena Misantla Veracruz Mexico 16th century ordinances urbanism indigenous thought Misantla Veracruz México século XVI ordenanças urbanismo pensamento indígena |
| spellingShingle |
Misantla Veracruz México Siglo XVI ordenanzas urbanismo pensamiento indígena Misantla Veracruz Mexico 16th century ordinances urbanism indigenous thought Misantla Veracruz México século XVI ordenanças urbanismo pensamento indígena Ruiz Gordillo, Javier Omar CONSTRUCTION OF THE PLOT AND WARP OF A CITY IN THE 16TH CENTURY: SANTA MARIA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MEXICO |
| topic_facet |
Misantla Veracruz México Siglo XVI ordenanzas urbanismo pensamiento indígena Misantla Veracruz Mexico 16th century ordinances urbanism indigenous thought Misantla Veracruz México século XVI ordenanças urbanismo pensamento indígena |
| author |
Ruiz Gordillo, Javier Omar |
| author_facet |
Ruiz Gordillo, Javier Omar |
| author_sort |
Ruiz Gordillo, Javier Omar |
| title |
CONSTRUCTION OF THE PLOT AND WARP OF A CITY IN THE 16TH CENTURY: SANTA MARIA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MEXICO |
| title_short |
CONSTRUCTION OF THE PLOT AND WARP OF A CITY IN THE 16TH CENTURY: SANTA MARIA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MEXICO |
| title_full |
CONSTRUCTION OF THE PLOT AND WARP OF A CITY IN THE 16TH CENTURY: SANTA MARIA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MEXICO |
| title_fullStr |
CONSTRUCTION OF THE PLOT AND WARP OF A CITY IN THE 16TH CENTURY: SANTA MARIA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MEXICO |
| title_full_unstemmed |
CONSTRUCTION OF THE PLOT AND WARP OF A CITY IN THE 16TH CENTURY: SANTA MARIA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MEXICO |
| title_sort |
construction of the plot and warp of a city in the 16th century: santa maria de la asunción misantla, veracruz, mexico |
| description |
Santa María de la Asunción Misantla in the Sierra de Chiconquiaco in the State of Veracruz, Mexico, is one of the towns of Indians in which, the indigenous people, repeat a pattern of composition of peoples united by kinship or cultural affinity, small and scattered, reflecting their knowledge of the world divided into four barracks, whose urban fabric represents the composition of the four directions of the indigenous world, as they conceived it.
By complying with the Ordinances to "Reduce" Indian villages into a single space next to a river in the foothills of the mountains, a task that takes the religious to convince and transfer them from 1531 to 1564, anticipating the unwritten law of unifying them. to provide religious instruction, as well as having their workforce on the orders.Urbanism is a clear representation of the world on four sides and the center of the universe or navel, which they considered the center of the cosmos, a scheme that can be seen in the weft and warp of multiple Mesoamerican pre-Hispanic peoples, such as Tenochtitlan or Teotihuacan and continues to be repeated in some populations, among them in Zinacantán, in the south of Mexico, in the State of Chiapas, or to the north, among the Huichols, both in their cornfields and in their works of art. |
| publisher |
Centro de Estudios de Arqueología Histórica (CEAH) de la Universidad Nacional de Rosario |
| publishDate |
2022 |
| url |
https://teoriaypracticaah.unr.edu.ar/index.php/tpahl/article/view/143 |
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2023-05-11T18:49:21Z |
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I15-R210-article-1432022-03-30T21:44:42Z CONSTRUCTION OF THE PLOT AND WARP OF A CITY IN THE 16TH CENTURY: SANTA MARIA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MEXICO CONSTRUCCIÓN DE LA TRAMA Y URDIMBRE DE UNA CIUDAD EN EL SIGLO XVI: SANTA MARÍA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MÉXICO CONSTRUÇÃO DA TRAMA E DA urdidura DE UMA CIDADE NO SÉCULO XVI: SANTA MARÍA DE LA ASUNCIÓN MISANTLA, VERACRUZ, MÉXICO Ruiz Gordillo, Javier Omar Misantla Veracruz México Siglo XVI ordenanzas urbanismo pensamiento indígena Misantla Veracruz Mexico 16th century ordinances urbanism indigenous thought Misantla Veracruz México século XVI ordenanças urbanismo pensamento indígena Santa María de la Asunción Misantla in the Sierra de Chiconquiaco in the State of Veracruz, Mexico, is one of the towns of Indians in which, the indigenous people, repeat a pattern of composition of peoples united by kinship or cultural affinity, small and scattered, reflecting their knowledge of the world divided into four barracks, whose urban fabric represents the composition of the four directions of the indigenous world, as they conceived it. By complying with the Ordinances to "Reduce" Indian villages into a single space next to a river in the foothills of the mountains, a task that takes the religious to convince and transfer them from 1531 to 1564, anticipating the unwritten law of unifying them. to provide religious instruction, as well as having their workforce on the orders.Urbanism is a clear representation of the world on four sides and the center of the universe or navel, which they considered the center of the cosmos, a scheme that can be seen in the weft and warp of multiple Mesoamerican pre-Hispanic peoples, such as Tenochtitlan or Teotihuacan and continues to be repeated in some populations, among them in Zinacantán, in the south of Mexico, in the State of Chiapas, or to the north, among the Huichols, both in their cornfields and in their works of art. Santa María de la Asunción Misantla surge de la congregación de varios pueblos indígenas de la sierra de Chiconquiaco en el Estado de Veracruz, México, durante las primeras décadas del siglo XVI, siguiendo el modelo que había aplicado Fray Nicolás de Ovando en Santo Domingo en 1502, Hernán Cortés en la Veracruz en 1524, y que Felipe II autorizaría su publicación, parcial, en 1573 del libro II de las Ordenanzas de descubrimientos, nueva población y pacificación de las Indias y publicadas en su totalidad hasta el 3 de mayo de 1576 para reordenar las nuevas fundaciones pero, en el fondo para proveer a la Nueva España de una organización política y administrativa. ¿Qué tiene, entonces, de particular esta ciudad? La trama y urdimbre del urbanismo de Misantla refleja no únicamente el acatamiento de tales ordenanzas, aún no escritas, pero ya impulsadas en la práctica de anteriores asentamientos como la misma ciudad de México en 1524 o la de Puebla, en 1531; sin embargo, en esta Misantla de 1531 los indígenas repiten un patrón de composición de pueblos reflejando su conocimiento del mundo repartido en cuatro rumbos o cuarteles. Si bien, los indígenas totonacos abandonaron sus pueblos y fueron reubicados entre 1531 y 1564, el urbanismo es una clara representación del mundo en cuatro lados y el centro del universo u ombligo al cual consideraban el centro del cosmos, esquema que se advierte en el urbanismo de múltiples pueblos prehispánicos como Tenochtitlan o Teotihuacan y sigue repitiéndose en algunas poblaciones, entre ellas en Zinacantán, al sur de México, en el Estado de Chiapas, o al norte, entre los huicholes, tanto en sus milpas como en las obras de arte. Santa María de la Asunción Misantla surgiu da congregação de vários povos indígenas da Sierra de Chiconquiaco no Estado de Veracruz, México, durante as primeiras décadas do século XVI, seguindo o modelo que Frei Nicolás de Ovando havia aplicado em Santo Domingo em 1502. , Hernán Cortés em Veracruz em 1524, e que Felipe II autorizaria sua publicação parcial em 1573 do Livro II das Ordenações dos descobrimentos, nova população e pacificação das Índias e publicada na íntegra até 3 de maio de 1576 para reordenar o novas fundações, mas, basicamente, para dotar a Nova Espanha de uma organização política e administrativa. Então, o que há de tão especial sobre esta cidade? A trama e urdidura do urbanismo em Misantla reflete não apenas o cumprimento de tais ordenanças, ainda não escritas, mas já promovidas na prática de assentamentos anteriores, como a própria Cidade do México em 1524 ou Puebla em 1531; no entanto, nesta Misantla de 1531 os indígenas repetem um padrão de composição de cidades que reflete seu conhecimento do mundo dividido em quatro direções ou bairros. Embora os índios totonacos tenham abandonado suas cidades e tenham sido realocados entre 1531 e 1564, o urbanismo é uma clara representação do mundo em quatro lados e o centro do universo ou umbigo que eles consideravam o centro do cosmos, esquema que se nota no urbanismo de várias cidades pré-hispânicas como Tenochtitlan ou Teotihuacan e continua a se repetir em algumas cidades, incluindo Zinacantán, no sul do México, no Estado de Chiapas, ou ao norte, entre os Huicholes, tanto em suas milpas como em trabalhos de arte. Centro de Estudios de Arqueología Histórica (CEAH) de la Universidad Nacional de Rosario 2022-03-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo revisado por pares application/pdf https://teoriaypracticaah.unr.edu.ar/index.php/tpahl/article/view/143 10.35305/tpahl.v14i1.143 Teoría y Práctica de la Arqueología Histórica Latinoamericana; Vol. 14 Núm. 1 (2021): Teoría y Práctica de la Arqueología Histórica Latinoamericana; 9 - 22 2591-2801 2250-866X spa https://teoriaypracticaah.unr.edu.ar/index.php/tpahl/article/view/143/139 |