Suárez and the First Certainty of the Common Sense

The first certainty of common sense originally proves a multiplicity of things irreducible to each other. The unity of the ens is not an original empirical datum, but a derived concept, precisely because it is common to many things. From this point of view, it is necessary to distinguish between the...

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Autor principal: Renzi, Fabrizio
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad Nacional de Cuyo 2020
Materias:
sentido común
ens
pluralidad
common sense
plurality
Acceso en línea:https://revistas.uncu.edu.ar/ojs3/index.php/philosophia/article/view/4421
Aporte de:
Philosophia de Universidad Nacional de Cuyo
id I11-R96article-4421
record_format ojs
institution Universidad Nacional de Cuyo
institution_str I-11
repository_str R-96
container_title_str Philosophia
language Español
format Artículo revista
topic sentido común
ens
pluralidad
common sense
ens
plurality
spellingShingle sentido común
ens
pluralidad
common sense
ens
plurality
Renzi, Fabrizio
Suárez and the First Certainty of the Common Sense
topic_facet sentido común
ens
pluralidad
common sense
ens
plurality
author Renzi, Fabrizio
author_facet Renzi, Fabrizio
author_sort Renzi, Fabrizio
title Suárez and the First Certainty of the Common Sense
title_short Suárez and the First Certainty of the Common Sense
title_full Suárez and the First Certainty of the Common Sense
title_fullStr Suárez and the First Certainty of the Common Sense
title_full_unstemmed Suárez and the First Certainty of the Common Sense
title_sort suárez and the first certainty of the common sense
description The first certainty of common sense originally proves a multiplicity of things irreducible to each other. The unity of the ens is not an original empirical datum, but a derived concept, precisely because it is common to many things. From this point of view, it is necessary to distinguish between the Suarezian philosophy and the Parmenidean philosophy. In particular, the way that the question concerning the dialectical opposition between being and nothing is approached in the Metaphysical Disputations cannot be interpreted as the manifestation of a Parmenidean position. The starting point of the Suarezian reflection is the plurality of the entities.
publisher Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
publishDate 2020
url https://revistas.uncu.edu.ar/ojs3/index.php/philosophia/article/view/4421
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first_indexed 2022-06-20T13:34:28Z
last_indexed 2022-06-20T13:34:28Z
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