The Science of First Causes in Aristotle, Metaphysics A, 1-3

Aristotle, at first, identifies the knowing with experience, which represents the unity of a multiplicity. But then, in its proper sense, the knowing is identified with art or science, in virtue of what it differentiates it from experience. The difference is that experience is knowledge of individua...

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Autor principal: García-Lorente, José Antonio
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad Nacional de Cuyo 2019
Materias:
Aristóteles
experiencia
conocimiento
filosofía primera.
Aristotle
Experience
Knowledge
First Philosophy
Acceso en línea:https://revistas.uncu.edu.ar/ojs3/index.php/philosophia/article/view/1846
Aporte de:
Philosophia de Universidad Nacional de Cuyo
id I11-R96article-1846
record_format ojs
institution Universidad Nacional de Cuyo
institution_str I-11
repository_str R-96
container_title_str Philosophia
language Español
format Artículo revista
topic Aristóteles
experiencia
conocimiento
filosofía primera.
Aristotle
Experience
Knowledge
First Philosophy
spellingShingle Aristóteles
experiencia
conocimiento
filosofía primera.
Aristotle
Experience
Knowledge
First Philosophy
García-Lorente, José Antonio
The Science of First Causes in Aristotle, Metaphysics A, 1-3
topic_facet Aristóteles
experiencia
conocimiento
filosofía primera.
Aristotle
Experience
Knowledge
First Philosophy
author García-Lorente, José Antonio
author_facet García-Lorente, José Antonio
author_sort García-Lorente, José Antonio
title The Science of First Causes in Aristotle, Metaphysics A, 1-3
title_short The Science of First Causes in Aristotle, Metaphysics A, 1-3
title_full The Science of First Causes in Aristotle, Metaphysics A, 1-3
title_fullStr The Science of First Causes in Aristotle, Metaphysics A, 1-3
title_full_unstemmed The Science of First Causes in Aristotle, Metaphysics A, 1-3
title_sort science of first causes in aristotle, metaphysics a, 1-3
description Aristotle, at first, identifies the knowing with experience, which represents the unity of a multiplicity. But then, in its proper sense, the knowing is identified with art or science, in virtue of what it differentiates it from experience. The difference is that experience is knowledge of individuals and art or science of universals.From this difference, the conception of first philosophy as science of first causes is presented in order to better understand the crisis of experience, both in the theoretical and in the ethical-political field. The aim of this paper consists on an exposition of the aitiological (aitía) dimension of philosophy, that may respond to crisis of experience from Metaphysics A, 1-3.
publisher Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
publishDate 2019
url https://revistas.uncu.edu.ar/ojs3/index.php/philosophia/article/view/1846
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