Secular wisdom and pagan culture in the dialogues of Gregorius Magnus

This work, analyzing the way of definition of the profane knowledge and the pagan culture in the Dialogues of Gregory the Great, proposes that Gregory have four manners to speak of this knowledge: a) Connect the profane knowledge to the devil, as in the case of Basil the magician in the story of Egi...

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Autor principal: DE CONTI RIVARA, Giuliano Luigi
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad Nacional de Cuyo 2018
Materias:
Acceso en línea:https://revistas.uncu.edu.ar/ojs3/index.php/revhistuniv/article/view/2505
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id I11-R89article-2505
record_format ojs
institution Universidad Nacional de Cuyo
institution_str I-11
repository_str R-89
container_title_str Revista de Historia Universal
language Español
format Artículo revista
topic Saber profano
Gregorio Magno
Magia
Medicina
Retórica
Secular Wisdom
Gregorius Magnus
Magic
Medicine
Rhetoric
spellingShingle Saber profano
Gregorio Magno
Magia
Medicina
Retórica
Secular Wisdom
Gregorius Magnus
Magic
Medicine
Rhetoric
DE CONTI RIVARA, Giuliano Luigi
Secular wisdom and pagan culture in the dialogues of Gregorius Magnus
topic_facet Saber profano
Gregorio Magno
Magia
Medicina
Retórica
Secular Wisdom
Gregorius Magnus
Magic
Medicine
Rhetoric
author DE CONTI RIVARA, Giuliano Luigi
author_facet DE CONTI RIVARA, Giuliano Luigi
author_sort DE CONTI RIVARA, Giuliano Luigi
title Secular wisdom and pagan culture in the dialogues of Gregorius Magnus
title_short Secular wisdom and pagan culture in the dialogues of Gregorius Magnus
title_full Secular wisdom and pagan culture in the dialogues of Gregorius Magnus
title_fullStr Secular wisdom and pagan culture in the dialogues of Gregorius Magnus
title_full_unstemmed Secular wisdom and pagan culture in the dialogues of Gregorius Magnus
title_sort secular wisdom and pagan culture in the dialogues of gregorius magnus
description This work, analyzing the way of definition of the profane knowledge and the pagan culture in the Dialogues of Gregory the Great, proposes that Gregory have four manners to speak of this knowledge: a) Connect the profane knowledge to the devil, as in the case of Basil the magician in the story of Egitius the monk; the story of the women possessed by the devil and exorcised by Fortunato and, finally, the conflicts between the devil and Benedict after the destruction of the Temple of Apollus in Montecassino. b) Criticize the profane knowledge, considering this knowledge a sin. We found this situation in the story of the abandonment of the studies of St. Benedict, in the praises of the simple and ingnorant monks and finally the critiquess to the interpretation of dreams. c) Incorporate the profane knowledge as background or content in the stories. We see this in the case of the medical vocabulary. d) Connect the profane knowledge to positive situations, For example, using medical instruments as symbol of the divine word, or in the story of Paulinus of Nola in Africa.
publisher Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
publishDate 2018
url https://revistas.uncu.edu.ar/ojs3/index.php/revhistuniv/article/view/2505
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