Doctor Lunarejo and the indigenous Rosa.: Criollismo and religiousness in a XVIIth century baroque sermon.

Juan de Espinosa Medrano’s Oración Panegírica a la Gloriosa Santa Rosa, included in La novena maravilla, shows the close link between criollismo and religion in a baroque sermon delivered in the XVIIth century at the center of Lima’s lettered city. The autor constructs a peruvian religious genealogy...

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Autor principal: Perilli, Carmen
Formato: Artículo revista
Lenguaje:Español
Publicado: Centro Interdisciplinario de Literatura Hispanoamericana (CILHA) 2011
Materias:
Acceso en línea:https://revistas.uncu.edu.ar/ojs3/index.php/cilha/article/view/4147
Aporte de:
id I11-R112article-4147
record_format ojs
institution Universidad Nacional de Cuyo
institution_str I-11
repository_str R-112
container_title_str Cuadernos del CILHA
language Español
format Artículo revista
topic Sermón
Barroco
Criollismo
Religiosidad
Colonialismo
Sermon
Baroque
Criollismo
Religiousness
Colonialism
spellingShingle Sermón
Barroco
Criollismo
Religiosidad
Colonialismo
Sermon
Baroque
Criollismo
Religiousness
Colonialism
Perilli, Carmen
Doctor Lunarejo and the indigenous Rosa.: Criollismo and religiousness in a XVIIth century baroque sermon.
topic_facet Sermón
Barroco
Criollismo
Religiosidad
Colonialismo
Sermon
Baroque
Criollismo
Religiousness
Colonialism
author Perilli, Carmen
author_facet Perilli, Carmen
author_sort Perilli, Carmen
title Doctor Lunarejo and the indigenous Rosa.: Criollismo and religiousness in a XVIIth century baroque sermon.
title_short Doctor Lunarejo and the indigenous Rosa.: Criollismo and religiousness in a XVIIth century baroque sermon.
title_full Doctor Lunarejo and the indigenous Rosa.: Criollismo and religiousness in a XVIIth century baroque sermon.
title_fullStr Doctor Lunarejo and the indigenous Rosa.: Criollismo and religiousness in a XVIIth century baroque sermon.
title_full_unstemmed Doctor Lunarejo and the indigenous Rosa.: Criollismo and religiousness in a XVIIth century baroque sermon.
title_sort doctor lunarejo and the indigenous rosa.: criollismo and religiousness in a xviith century baroque sermon.
description Juan de Espinosa Medrano’s Oración Panegírica a la Gloriosa Santa Rosa, included in La novena maravilla, shows the close link between criollismo and religion in a baroque sermon delivered in the XVIIth century at the center of Lima’s lettered city. The autor constructs a peruvian religious genealogy rooted in a "double consciousness" that endorses criollismo in geopolitical terms, while still vindicating "europeanness". He builds on the myth of Rosa, a criollo limeña, whose martyrdom and sanctity elicit both acceptance in the upper colonial classes and enormous popular fervour. Rosa, comissioned by Christ from Perú to Rome, inverts the movement and grants priority to the indigenous orb. The relevance of Rosa’s figure, embodying the idea of parousia, inscribes in divine history, with new characters, a geography previously tarred as barbarous and idolatrous. The sermon, a rethorical artifact offering a poetical spectacle to an audience is, by the same token, a demand of inclusion in the imperial orb.
publisher Centro Interdisciplinario de Literatura Hispanoamericana (CILHA)
publishDate 2011
url https://revistas.uncu.edu.ar/ojs3/index.php/cilha/article/view/4147
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