Female characters in Aeneid: About the singular configuration in En. 2, 506-525

In the context of the account of the fall of Troy, the narrative voice turns to Priam’s palace (Aen. 2, 506-525). There, queen Hecuba admonishes her husband for willing to wear his old armor and trying to join the battle. To act in that way, she tells him, is to obey to a mens dira which is not appr...

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Detalles Bibliográficos
Autor principal: Cairo, María Emilia
Formato: Artículo revista
Lenguaje:Español
Publicado: Instituto de Lenguas y Literaturas Clásicas 2019
Materias:
Acceso en línea:https://revistas.uncu.edu.ar/ojs3/index.php/revistaestudiosclasicos/article/view/2629
Aporte de:
id I11-R109article-2629
record_format ojs
institution Universidad Nacional de Cuyo
institution_str I-11
repository_str R-109
container_title_str Revista de Estudios Clásicos
language Español
format Artículo revista
topic Eneida
personajes femeninos
Hécuba
Troya
Aeneid
female characters
Hecuba
Troy
spellingShingle Eneida
personajes femeninos
Hécuba
Troya
Aeneid
female characters
Hecuba
Troy
Cairo, María Emilia
Female characters in Aeneid: About the singular configuration in En. 2, 506-525
topic_facet Eneida
personajes femeninos
Hécuba
Troya
Aeneid
female characters
Hecuba
Troy
author Cairo, María Emilia
author_facet Cairo, María Emilia
author_sort Cairo, María Emilia
title Female characters in Aeneid: About the singular configuration in En. 2, 506-525
title_short Female characters in Aeneid: About the singular configuration in En. 2, 506-525
title_full Female characters in Aeneid: About the singular configuration in En. 2, 506-525
title_fullStr Female characters in Aeneid: About the singular configuration in En. 2, 506-525
title_full_unstemmed Female characters in Aeneid: About the singular configuration in En. 2, 506-525
title_sort female characters in aeneid: about the singular configuration in en. 2, 506-525
description In the context of the account of the fall of Troy, the narrative voice turns to Priam’s palace (Aen. 2, 506-525). There, queen Hecuba admonishes her husband for willing to wear his old armor and trying to join the battle. To act in that way, she tells him, is to obey to a mens dira which is not appropriate for those circumstances. Troy has already fallen: the only thing that remains is either to hope for the gods’ help or to die. We consider this passage especially interesting for the configuration of Hecuba’s character, which from our viewpoint does not meet the usual paradigm of irrationality, excessive passion and unproductive suffering usually adjudicated to female characters in the Aeneid (cf. Oliensis 1997, Nugent 1999, Keith 2004 and Foley 2005, among others).
publisher Instituto de Lenguas y Literaturas Clásicas
publishDate 2019
url https://revistas.uncu.edu.ar/ojs3/index.php/revistaestudiosclasicos/article/view/2629
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