Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of Julian Steward

The introduction of the U.S. anthropologist Julian Haynes Steward (1902-1972) to the Argentine courses of Anthropology in the mid-50´s, launched a process of partial renovation in Argentine anthropology. His materialistic, neoevolutionist, and ecological scope applied to Archeology and, later, to wh...

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Autor principal: Gil, Gastón Julián
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Humanidades. Museo de Antropología 2010
Materias:
Acceso en línea:https://revistas.unc.edu.ar/index.php/antropologia/article/view/5464
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spelling I10-R372-article-54642024-11-04T18:06:02Z Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of Julian Steward Neoevolucionismo y ecología cultural. La obra de Julian Steward y la renovación de la enseñanza de la antropología en la Argentina Gil, Gastón Julián Argentine anthropology Neoevolutionism cultural ecology university ntropología argentina Neoevolucionismo Ecología cultural Universidad The introduction of the U.S. anthropologist Julian Haynes Steward (1902-1972) to the Argentine courses of Anthropology in the mid-50´s, launched a process of partial renovation in Argentine anthropology. His materialistic, neoevolutionist, and ecological scope applied to Archeology and, later, to what would become Social Anthropology, differed from more established views such as German historical-cultural theory led by Italian anthropologist José Imbelloni and Austrian archaeologist Oswald Menghin. This paper describes and analyzes the arrival of Steward’s ideas to some Argentine schools of Anthropology (Córdoba, Litoral/Rosario and La Plata) in the late 40s, by means of archaeologist Alberto Rex González, a Columbia Ph.D. and one of Steward’s students. In fact, studying Steward’s diffusion in Argentina may cast some light upon the ways in which concepts and theoretical frameworks born in metropolitan anthropologies, reach peripheral contexts and are transformed within their new academic homes. La introducción de la obra del antropólogo norteamericano Julian Haynes Steward (1902-1972) produjo una parcial renovación de la enseñanza de la antropología en la Argentina desde mediados de la década del cincuenta. Principalmente en arqueología (y más tarde en lo que comenzaría a llamarse antropología social), el enfoque materialista, neoevolucionista y ecológico entró en tensión con la corriente histórico-cultural alemana que había hegemonizado el campo antropológico nacional liderado por el italiano José Imbelloni desde la Universidad de Buenos Aires. La circulación de estas nuevas ideas -que también provocaron fuertes polémicas en su ámbito de gestación original- es abordada principalmente a partir de la labor transformadora y revitalizadora de Alberto Rex González, posgraduado en la Universidad de Columbia y alumno de Steward a fines de los años cuarenta. De este modo, se propone un análisis de las maneras en que nuevos postulados conceptuales provenientes de una tradición metropolitana se difundieron en un contexto periférico. Facultad de Filosofía y Humanidades. Museo de Antropología 2010-12-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/antropologia/article/view/5464 10.31048/1852.4826.v3.n1.5464 Revista del Museo de Antropología; Vol. 3 No. 1 (2010); 225-238 Revista del Museo de Antropología; Vol. 3 Núm. 1 (2010); 225-238 Revista del Museo de Antropología; v. 3 n. 1 (2010); 225-238 1852-4826 1852-060X 10.31048/1852.4826.v3.n1 spa https://revistas.unc.edu.ar/index.php/antropologia/article/view/5464/5911 Derechos de autor 2010 Gastón Julián Gil
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-372
container_title_str Revista del Museo de Antropología
language Español
format Artículo revista
topic Argentine anthropology
Neoevolutionism
cultural ecology
university
ntropología argentina
Neoevolucionismo
Ecología cultural
Universidad
spellingShingle Argentine anthropology
Neoevolutionism
cultural ecology
university
ntropología argentina
Neoevolucionismo
Ecología cultural
Universidad
Gil, Gastón Julián
Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of Julian Steward
topic_facet Argentine anthropology
Neoevolutionism
cultural ecology
university
ntropología argentina
Neoevolucionismo
Ecología cultural
Universidad
author Gil, Gastón Julián
author_facet Gil, Gastón Julián
author_sort Gil, Gastón Julián
title Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of Julian Steward
title_short Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of Julian Steward
title_full Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of Julian Steward
title_fullStr Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of Julian Steward
title_full_unstemmed Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of Julian Steward
title_sort neo-evolutionism and cultural ecology. the argentine renovation of anthropology teaching under the influence of julian steward
description The introduction of the U.S. anthropologist Julian Haynes Steward (1902-1972) to the Argentine courses of Anthropology in the mid-50´s, launched a process of partial renovation in Argentine anthropology. His materialistic, neoevolutionist, and ecological scope applied to Archeology and, later, to what would become Social Anthropology, differed from more established views such as German historical-cultural theory led by Italian anthropologist José Imbelloni and Austrian archaeologist Oswald Menghin. This paper describes and analyzes the arrival of Steward’s ideas to some Argentine schools of Anthropology (Córdoba, Litoral/Rosario and La Plata) in the late 40s, by means of archaeologist Alberto Rex González, a Columbia Ph.D. and one of Steward’s students. In fact, studying Steward’s diffusion in Argentina may cast some light upon the ways in which concepts and theoretical frameworks born in metropolitan anthropologies, reach peripheral contexts and are transformed within their new academic homes.
publisher Facultad de Filosofía y Humanidades. Museo de Antropología
publishDate 2010
url https://revistas.unc.edu.ar/index.php/antropologia/article/view/5464
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