Blood and ink marks: kinship-building substances and senses of family in an identity restitution case

Based on an ethnography on the ways in which restituted grandchildren (re)build their kinship ties once its origin story is known, this article describes some stages of the singular restitution process of identity of María Carolina Guallane, a "granddaughter” who after searching for her biologi...

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Autor principal: Massa, Jimena María
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Humanidades. Museo de Antropología 2023
Materias:
Acceso en línea:https://revistas.unc.edu.ar/index.php/antropologia/article/view/38903
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record_format ojs
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-372
container_title_str Revista del Museo de Antropología
language Español
format Artículo revista
topic Parentesco
Restituição
Identidade
Ditadura
Substância
Kinship
Restitution
Identity
Dictatorship
Substance
Parentesco
Restitución
Identidad
Dictadura
Sustancia
spellingShingle Parentesco
Restituição
Identidade
Ditadura
Substância
Kinship
Restitution
Identity
Dictatorship
Substance
Parentesco
Restitución
Identidad
Dictadura
Sustancia
Massa, Jimena María
Massa, Jimena María
Massa, Jimena María
Blood and ink marks: kinship-building substances and senses of family in an identity restitution case
topic_facet Parentesco
Restituição
Identidade
Ditadura
Substância
Kinship
Restitution
Identity
Dictatorship
Substance
Parentesco
Restitución
Identidad
Dictadura
Sustancia
author Massa, Jimena María
Massa, Jimena María
Massa, Jimena María
author_facet Massa, Jimena María
Massa, Jimena María
Massa, Jimena María
author_sort Massa, Jimena María
title Blood and ink marks: kinship-building substances and senses of family in an identity restitution case
title_short Blood and ink marks: kinship-building substances and senses of family in an identity restitution case
title_full Blood and ink marks: kinship-building substances and senses of family in an identity restitution case
title_fullStr Blood and ink marks: kinship-building substances and senses of family in an identity restitution case
title_full_unstemmed Blood and ink marks: kinship-building substances and senses of family in an identity restitution case
title_sort blood and ink marks: kinship-building substances and senses of family in an identity restitution case
description Based on an ethnography on the ways in which restituted grandchildren (re)build their kinship ties once its origin story is known, this article describes some stages of the singular restitution process of identity of María Carolina Guallane, a "granddaughter” who after searching for her biological ancestry built a way of naming, created her own identity marks and set up an expanded map of beloved persons. This is the biography of who, as a child, was appropriated as part of the systematic plan of theft of babies perpetrated by the last Argentine civic-military dictatorship (1976-1983), and who knew her origin story at the age of 23. At that age she became the "granddaughter 61"; the first who was looking for her biological family by own decision at a time (year 1998) when being a “daughter of the disappeared” still provoked fears and suspicions. The work aims to show the different substances that produce kinship and the plurality of connections that these enable, and also emphasize the distinction between origin and identity, seeking to transcend the opposition between the biological and the social when describing the wide inventory of understandings of what being a relative implies.
publisher Facultad de Filosofía y Humanidades. Museo de Antropología
publishDate 2023
url https://revistas.unc.edu.ar/index.php/antropologia/article/view/38903
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spelling I10-R372-article-389032024-11-04T19:00:20Z Blood and ink marks: kinship-building substances and senses of family in an identity restitution case Marcas de sangre y tinta: sustancias constructoras de parentesco y sentidos de familia en un caso de restitución de identidad Marcas de sangue e tinta: substâncias construtoras de parentesco e sentidos de família em um caso de restituição de identidade Massa, Jimena María Massa, Jimena María Massa, Jimena María Parentesco Restituição Identidade Ditadura Substância Kinship Restitution Identity Dictatorship Substance Parentesco Restitución Identidad Dictadura Sustancia Based on an ethnography on the ways in which restituted grandchildren (re)build their kinship ties once its origin story is known, this article describes some stages of the singular restitution process of identity of María Carolina Guallane, a "granddaughter” who after searching for her biological ancestry built a way of naming, created her own identity marks and set up an expanded map of beloved persons. This is the biography of who, as a child, was appropriated as part of the systematic plan of theft of babies perpetrated by the last Argentine civic-military dictatorship (1976-1983), and who knew her origin story at the age of 23. At that age she became the "granddaughter 61"; the first who was looking for her biological family by own decision at a time (year 1998) when being a “daughter of the disappeared” still provoked fears and suspicions. The work aims to show the different substances that produce kinship and the plurality of connections that these enable, and also emphasize the distinction between origin and identity, seeking to transcend the opposition between the biological and the social when describing the wide inventory of understandings of what being a relative implies. A partir de una etnografía sobre las maneras en que nietos/as restituidos/as (re)construyen sus lazos de parentesco una vez conocida su historia de origen, este artículo describe algunas etapas del singular proceso de restitución de identidad de María Carolina Guallane, una “nieta” que luego de la búsqueda de su ascendencia biológica construyó un modo de nombrar/se, creó sus propias marcas identitarias y configuró un mapa ampliado de afectos familiares. Se trata de la biografía de quien, siendo niña, fue apropiada como parte del plan sistemático de robo de bebés perpetrado por la última dictadura cívico-militar argentina (1976-1983), y que conoció su historia de origen a los 23 años. A esa edad se convirtió en la “nieta 61”; la primera que buscaba a su familia biológica por decisión propia en una época (año 1998) en que ser “hija de desaparecidos/as” todavía provocaba temores y sospechas. El trabajo pretende mostrar las distintas sustancias productoras de parentesco y la pluralidad de conexiones que estas habilitan, y también enfatizar la distinción entre origen e identidad, procurando trascender la oposición entre lo biológico y lo social a la hora de describir el amplio inventario de entendimientos de lo que implica ser pariente. A partir de uma etnografia das formas como os netos/as restituídos/as (re)constroem seus laços de parentesco uma vez conhecida sua história de origem, este artigo descreve algumas etapas do singular processo de restituição de identidade de María Carolina Guallane, uma “neta” que, em busca de sua ascendência biológica, construiu um modo de nomear/se, criou suas próprias marcas identitárias e configurou um mapa ampliado de afetos familiares. Esta é a biografia de quem, ainda menina, foi vítima do plano sistemático de roubo de bebês perpetrado pela última ditadura cívico-militar argentina (1976-1983), e que só conheceu sua história de origem aos 23 anos. Nessa idade tornou-se a “neta 61”; a primeira a procurar sua família biológica por decisão própria em uma época (1998) em que ser “filha de desaparecidos/as” ainda causava medo e desconfiança. O trabalho pretende mostrar as diferentes substâncias que produzem parentesco e a pluralidade de conexões que possibilitam, e também enfatizar a distinção entre origem e identidade, tentando transcender a oposição entre o biológico e o social ao descrever o amplo inventário de posibilidades do que significa ser parente. Facultad de Filosofía y Humanidades. Museo de Antropología 2023-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/antropologia/article/view/38903 10.31048/1852.4826.v16.n2.38903 Revista del Museo de Antropología; Vol. 16 No. 2 (2023); 403-414 Revista del Museo de Antropología; Vol. 16 Núm. 2 (2023); 403-414 Revista del Museo de Antropología; v. 16 n. 2 (2023); 403-414 1852-4826 1852-060X 10.31048/1852.4826.v16.n2 spa https://revistas.unc.edu.ar/index.php/antropologia/article/view/38903/42521 Derechos de autor 2023 Jimena María Massa https://creativecommons.org/licenses/by-nc-sa/4.0