The Indian revolution begins in the kitchen
Hilda Reinaga is an Indian thinker, a woman who made a decisive contribution to the development of Indianist thought in the 20th and 21st centuries in Bolivia. This work is not his first text, although it is perhaps his most important. In My arrival at the house of the amauta, the author recovers pr...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Centro de Investigaciones de la Facultad de Filosofía y Humanidades
2022
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/intersticios/article/view/37768 |
| Aporte de: |
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I10-R342-article-37768 |
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ojs |
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Universidad Nacional de Córdoba |
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I-10 |
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R-342 |
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Intersticios de la política y la cultura. Intervenciones latinoamericanas |
| language |
Español |
| format |
Artículo revista |
| topic |
indianism indian political thought indian women indianismo pensamiento político indígena mujeres indias indianismo pensamento político indiano mulheres indianas |
| spellingShingle |
indianism indian political thought indian women indianismo pensamiento político indígena mujeres indias indianismo pensamento político indiano mulheres indianas Duran, Valeria The Indian revolution begins in the kitchen |
| topic_facet |
indianism indian political thought indian women indianismo pensamiento político indígena mujeres indias indianismo pensamento político indiano mulheres indianas |
| author |
Duran, Valeria |
| author_facet |
Duran, Valeria |
| author_sort |
Duran, Valeria |
| title |
The Indian revolution begins in the kitchen |
| title_short |
The Indian revolution begins in the kitchen |
| title_full |
The Indian revolution begins in the kitchen |
| title_fullStr |
The Indian revolution begins in the kitchen |
| title_full_unstemmed |
The Indian revolution begins in the kitchen |
| title_sort |
indian revolution begins in the kitchen |
| description |
Hilda Reinaga is an Indian thinker, a woman who made a decisive contribution to the development of Indianist thought in the 20th and 21st centuries in Bolivia. This work is not his first text, although it is perhaps his most important. In My arrival at the house of the amauta, the author recovers previous writings in which she reviews the works of the Indian intellectual Fausto Reinaga (1906-1994) and enriches them by offering her perspective on the production context of each of them. But, in addition, she intertwines them with the novel story of her experience as an Indian woman, intellectual companion of her uncle and protagonist of one of the most relevant collective experiences of Indian-indigenous politicization of the last 50 years in that country. In that composition, he also reveals the social, economic, and political vicissitudes of Indian life in contemporary rurality and urbanity. Thus, the personal account also shows the structural conditions of racist domination against which the author has fought since her youth. |
| publisher |
Centro de Investigaciones de la Facultad de Filosofía y Humanidades |
| publishDate |
2022 |
| url |
https://revistas.unc.edu.ar/index.php/intersticios/article/view/37768 |
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2024-09-03T21:24:24Z |
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I10-R342-article-377682023-10-18T17:43:00Z The Indian revolution begins in the kitchen La revolución india comienza en la cocina A revolução indiana começa na cozinha Duran, Valeria indianism indian political thought indian women indianismo pensamiento político indígena mujeres indias indianismo pensamento político indiano mulheres indianas Hilda Reinaga is an Indian thinker, a woman who made a decisive contribution to the development of Indianist thought in the 20th and 21st centuries in Bolivia. This work is not his first text, although it is perhaps his most important. In My arrival at the house of the amauta, the author recovers previous writings in which she reviews the works of the Indian intellectual Fausto Reinaga (1906-1994) and enriches them by offering her perspective on the production context of each of them. But, in addition, she intertwines them with the novel story of her experience as an Indian woman, intellectual companion of her uncle and protagonist of one of the most relevant collective experiences of Indian-indigenous politicization of the last 50 years in that country. In that composition, he also reveals the social, economic, and political vicissitudes of Indian life in contemporary rurality and urbanity. Thus, the personal account also shows the structural conditions of racist domination against which the author has fought since her youth. Hilda Reinaga es una pensadora india, una mujer que contribuyó de manera decisiva al desarrollo del pensamiento indianista del siglo XX y XXI en Bolivia. La presente obra no es su primer texto, aunque quizás sea la más importante. En Mi llegada a la casa del amauta, la autora recupera escrituras previas en las que reseña las obras del intelectual indio Fausto Reinaga (1906-1994) y las enriquece brindando su mirada sobre el contexto de producción de cada una de ellas. Pero, además, las entrelaza con el novedoso relato de su experiencia como mujer india, compañera intelectual de su tío y protagonista de una de las experiencias colectivas de politización india-indígena más relevantes de los últimos 50 años en ese país. En esa composición, también revela las visicitudes sociales, económicas y políticas de la vida india en la ruralidad y urbanidad contemporáneas. Así, el relato personal, muestra también las condiciones estructurales de dominación racista contra las que ha luchado la autora desde su juventud. Hilda Reinaga é uma pensadora indiana, uma mulher que contribuiu decisivamente para o desenvolvimento do pensamento indianista nos séculos XX e XXI na Bolívia. Esta obra não é seu primeiro texto, embora seja talvez o mais importante. Em Minha chegada à casa da amauta, a autora recupera escritos anteriores nos quais revê as obras do intelectual indiano Fausto Reinaga (1906-1994) e as enriquece ao oferecer sua perspectiva sobre o contexto de produção de cada uma delas. Mas, além disso, ela os entrelaça com a história inédita de sua experiência como índia, companheira intelectual de seu tio e protagonista de uma das mais relevantes experiências coletivas de politização índio-indígena dos últimos 50 anos naquele país. Nessa composição, ele também revela as vicissitudes sociais, econômicas e políticas da vida indígena na ruralidade e urbanidade contemporâneas. Assim, o relato pessoal também mostra as condições estruturais de dominação racista contra as quais a autora luta desde a juventude. Centro de Investigaciones de la Facultad de Filosofía y Humanidades 2022-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/intersticios/article/view/37768 Interstices of politics and culture. Latin American interventions; Vol. 11 No. 21 (2022): Cartografías críticas del(os) territorio(s): perspectivas descoloniales, experiencias de resistencia y diálogo de saberes; 162-183 Intersticios de la política y la cultura. Intervenciones latinoamericanas; Vol. 11 Núm. 21 (2022): Cartografías críticas del(os) territorio(s): perspectivas descoloniales, experiencias de resistencia y diálogo de saberes; 162-183 Intersticipações de política e cultura. Intervenções na América Latina; v. 11 n. 21 (2022): Cartografías críticas del(os) territorio(s): perspectivas descoloniales, experiencias de resistencia y diálogo de saberes; 162-183 2250-6543 spa https://revistas.unc.edu.ar/index.php/intersticios/article/view/37768/38401 http://creativecommons.org/licenses/by-nc-sa/4.0 |