Decolonize the present from the past. Critical epistemes for a rereading of indigenous history:
The work is built from two searches and questions. On the one hand, we are interested in the way in which the Regional History of the NOA has approached the study and narratives of our indigenous past, specifically a historical and ritual event such as the celebration of Tinkunaco in the province of...
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| Autores principales: | , |
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Centro de Investigaciones de la Facultad de Filosofía y Humanidades
2021
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/intersticios/article/view/35152 |
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| Sumario: | The work is built from two searches and questions. On the one hand, we are interested in the way in which the Regional History of the NOA has approached the study and narratives of our indigenous past, specifically a historical and ritual event such as the celebration of Tinkunaco in the province of La Rioja, and the disputes of meanings that it mobilizes.
The second question asks about other ways, local and native, in which indigenous societies experience / lives / narrate their pasts and memories. In this direction we approach some proposals of indigenous intellectuals (regimes of historicity, native epistemes, worldview) that we call “native” perspectives of history.
From this dual approach, we make critical interpellations to the social sciences and the humanities regarding the place of authority of History as a colonial discipline and of native epistemes as a possibility of decolonizing knowledge. |
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