The Scene of Fear: Possibility of an Aristotelian Reception of Contemporary Terrorism

The article attempts, contrary to tradition, to interpret the phenomenon of fear caused by contemporary terrorism, rather than as a political or sociological effect, as an essentially aesthetic emotion, that is, a sensation that is produced in us once we have "represented" the incident as...

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Autor principal: Tillería Aqueveque, Leopoldo
Formato: Artículo revista
Lenguaje:Español
Publicado: Centro de Estudios Avanzados 2020
Acceso en línea:https://revistas.unc.edu.ar/index.php/restudios/article/view/27953
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spelling I10-R334-article-279532020-03-17T13:45:07Z The Scene of Fear: Possibility of an Aristotelian Reception of Contemporary Terrorism La escena del miedo: posibilidad de una recepción aristotélica del terrorismo contemporáneo Tillería Aqueveque, Leopoldo The article attempts, contrary to tradition, to interpret the phenomenon of fear caused by contemporary terrorism, rather than as a political or sociological effect, as an essentially aesthetic emotion, that is, a sensation that is produced in us once we have "represented" the incident as a tragic scene. Methodologically, four terrorist actions of this century have been chosen in which this "aesthetic fear" would clearly occur, above all because of the transcendental role of technology in them: 9/11, the seizure of the Dubrovkade theatre in Moscow, the execution of hostages by the Islamic State and the Christchurch massacre last March. For this, the interpretation of "tragic fear" presented by Aristotle is followed, particularly in his Poetics, and the formulations on fear given by Kant and Burke, mainly. El artículo intenta, a contramano de la tradición, interpretar el fenómeno del miedo causado por el terrorismo contemporáneo, más que como un efecto político o sociológico, como una emoción esencialmente estética, vale decir, una sensación que se produce en nosotros una vez que nos hemos “representado” el incidente como una escena trágica. Metodológicamente, se han escogido cuatro acciones terroristas de este siglo en las que palmariamente se daría este “miedo estético”, sobre todo por el papel trascendental en ellas de la tecnología: el 11/9, la toma del teatro Dubrovkade Moscú, la ejecución de rehenes por el Estado Islámico y la masacre de Christchurchen marzo pasado. Para ello, se sigue la interpretación de “miedo trágico” presentada por Aristóteles, particularmente en su Poética, y las formulaciones sobre el miedo entregadas por Kant y Burke, principalmente. Centro de Estudios Avanzados 2020-03-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/restudios/article/view/27953 10.31050/re.vi43.27953 Estudios digital; Núm. 43 (2020): Las culturas del miedo: temor, terror y poder; 99-114 1852-1568 0328-185X 10.31050/re.vi43 spa https://revistas.unc.edu.ar/index.php/restudios/article/view/27953/29212 Derechos de autor 2020 Estudios digital
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-334
container_title_str Estudios digital
language Español
format Artículo revista
author Tillería Aqueveque, Leopoldo
spellingShingle Tillería Aqueveque, Leopoldo
The Scene of Fear: Possibility of an Aristotelian Reception of Contemporary Terrorism
author_facet Tillería Aqueveque, Leopoldo
author_sort Tillería Aqueveque, Leopoldo
title The Scene of Fear: Possibility of an Aristotelian Reception of Contemporary Terrorism
title_short The Scene of Fear: Possibility of an Aristotelian Reception of Contemporary Terrorism
title_full The Scene of Fear: Possibility of an Aristotelian Reception of Contemporary Terrorism
title_fullStr The Scene of Fear: Possibility of an Aristotelian Reception of Contemporary Terrorism
title_full_unstemmed The Scene of Fear: Possibility of an Aristotelian Reception of Contemporary Terrorism
title_sort scene of fear: possibility of an aristotelian reception of contemporary terrorism
description The article attempts, contrary to tradition, to interpret the phenomenon of fear caused by contemporary terrorism, rather than as a political or sociological effect, as an essentially aesthetic emotion, that is, a sensation that is produced in us once we have "represented" the incident as a tragic scene. Methodologically, four terrorist actions of this century have been chosen in which this "aesthetic fear" would clearly occur, above all because of the transcendental role of technology in them: 9/11, the seizure of the Dubrovkade theatre in Moscow, the execution of hostages by the Islamic State and the Christchurch massacre last March. For this, the interpretation of "tragic fear" presented by Aristotle is followed, particularly in his Poetics, and the formulations on fear given by Kant and Burke, mainly.
publisher Centro de Estudios Avanzados
publishDate 2020
url https://revistas.unc.edu.ar/index.php/restudios/article/view/27953
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