The Turing test in Ex Machina: Is Ava an intentional system?

This article addresses the problem of the interaction between human beings and artificial intelligence based on the Turing test represented in the movie Ex Machina. Some of the main perspectives in relation to the philosophy of mind are reviewed and the problem posed by the film is analyzed...

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Autores principales: Caycedo-Castro, Maria Paola, Pinto-Bustamante, Boris Julián
Formato: Artículo revista
Lenguaje:Español
Publicado: Centro de Investigaciones y Estudios sobre Cultura y Sociedad 2022
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Acceso en línea:https://revistas.unc.edu.ar/index.php/eticaycine/article/view/38325
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spelling I10-R324-article-383252022-07-27T12:19:14Z The Turing test in Ex Machina: Is Ava an intentional system? El test de Turing en Ex Machina: ¿Es Ava un sistema intencional? Caycedo-Castro, Maria Paola Pinto-Bustamante, Boris Julián Bioethics Artificial intelligence Motion pictures Theory of mind Emotions Bioética Inteligencia artificial Películas cinematográficas Teoría de la mente Emociones This article addresses the problem of the interaction between human beings and artificial intelligence based on the Turing test represented in the movie Ex Machina. Some of the main perspectives in relation to the philosophy of mind are reviewed and the problem posed by the film is analyzed, as to whether Ava, the humanoid robot, passes the Turing test, based on three hypotheses: The mental states described by John Searle constitute the three dimensions of the psychic world and moral deliberation: the factual dimension of perception, the estimative dimension of values, and the pragmatic dimension of actions. The second hypothesis affirms that ideas constitute intentional mental states, units of cultural transmission that, associated with emotional states, constitute feelings as neurocultural phenomena. The third hypothesis states that the community of meanings emerging from the link between affects and symbolic-cultural systems can be made up of both human beings and algorithmic systems. In this sense, the proof of strong artificial intelligence consists in the verification in such systems of affective (evaluative) mental states mediated by cultural interaction. El presente artículo aborda el problema de la interacción entre seres humanos y la inteligencia artificial a partir del test de Turing representado en la película Ex Machina. Se revisan algunas de las principales perspectivas en relación con la filosofía de la mente y se analiza el problema que plantea la película, en cuanto a si Ava, la robot humanoide, supera el test de Turing, a partir de tres hipótesis: los estados mentales descritos por John Searle constituyen las tres dimensiones del mundo psíquico y la deliberación moral: la dimensión fáctica de la percepción, la dimensión estimativa de los valores y la dimensión pragmática de las acciones. La segunda hipótesis afirma que las ideas constituyen estados mentales intencionales, unidades de trasmisión cultural que, asociadas a estados emocionales, constituyen los sentimientos como fenómenos neuroculturales. La tercera hipótesis afirma que la comunidad de significados emergente a partir del vínculo entre afectos y sistemas simbólicos-culturales puede estar constituida, tanto por seres humanos como por sistemas algorítmicos. En este sentido, la prueba de la inteligencia artificial fuerte consiste en la constatación en tales sistemas de estados mentales afectivos (valorativos) mediados por la interacción cultural. Centro de Investigaciones y Estudios sobre Cultura y Sociedad 2022-07-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/eticaycine/article/view/38325 10.31056/2250.5415.v12.n2.38325 Ética y Cine Journal; Vol. 12 Núm. 2 (2022): Meta-memoria y roboética; 23-32 2250-5415 2250-5660 10.31056/2250.5415.v12.n2 spa https://revistas.unc.edu.ar/index.php/eticaycine/article/view/38325/38331 Derechos de autor 2022 Ética y Cine Journal https://creativecommons.org/licenses/by-sa/4.0/
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-324
container_title_str Ética y Cine Journal
language Español
format Artículo revista
topic Bioethics
Artificial intelligence
Motion pictures
Theory of mind
Emotions
Bioética
Inteligencia artificial
Películas cinematográficas
Teoría de la mente
Emociones
spellingShingle Bioethics
Artificial intelligence
Motion pictures
Theory of mind
Emotions
Bioética
Inteligencia artificial
Películas cinematográficas
Teoría de la mente
Emociones
Caycedo-Castro, Maria Paola
Pinto-Bustamante, Boris Julián
The Turing test in Ex Machina: Is Ava an intentional system?
topic_facet Bioethics
Artificial intelligence
Motion pictures
Theory of mind
Emotions
Bioética
Inteligencia artificial
Películas cinematográficas
Teoría de la mente
Emociones
author Caycedo-Castro, Maria Paola
Pinto-Bustamante, Boris Julián
author_facet Caycedo-Castro, Maria Paola
Pinto-Bustamante, Boris Julián
author_sort Caycedo-Castro, Maria Paola
title The Turing test in Ex Machina: Is Ava an intentional system?
title_short The Turing test in Ex Machina: Is Ava an intentional system?
title_full The Turing test in Ex Machina: Is Ava an intentional system?
title_fullStr The Turing test in Ex Machina: Is Ava an intentional system?
title_full_unstemmed The Turing test in Ex Machina: Is Ava an intentional system?
title_sort turing test in ex machina: is ava an intentional system?
description This article addresses the problem of the interaction between human beings and artificial intelligence based on the Turing test represented in the movie Ex Machina. Some of the main perspectives in relation to the philosophy of mind are reviewed and the problem posed by the film is analyzed, as to whether Ava, the humanoid robot, passes the Turing test, based on three hypotheses: The mental states described by John Searle constitute the three dimensions of the psychic world and moral deliberation: the factual dimension of perception, the estimative dimension of values, and the pragmatic dimension of actions. The second hypothesis affirms that ideas constitute intentional mental states, units of cultural transmission that, associated with emotional states, constitute feelings as neurocultural phenomena. The third hypothesis states that the community of meanings emerging from the link between affects and symbolic-cultural systems can be made up of both human beings and algorithmic systems. In this sense, the proof of strong artificial intelligence consists in the verification in such systems of affective (evaluative) mental states mediated by cultural interaction.
publisher Centro de Investigaciones y Estudios sobre Cultura y Sociedad
publishDate 2022
url https://revistas.unc.edu.ar/index.php/eticaycine/article/view/38325
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