Roads, Passages and Sacred Landscapes in Extreme Southern Tawantinsuyu

We present the results of an archaeological survey conducted on segments of thesouthernmost transversal path of the Qhapaq Ñan or Inca Road in NW Mendoza Province(Argentina). We suggest that this part of the road was connected to a complex set of relatedtrans-Andean tracks. The evidence presented he...

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Autores principales: Durán, Víctor, Zárate Bernardi, Sol, Winocur, Diego, Zonana, María Inés, Trillas, Darío, Castillo, Agustín, Estrella, Diego, Guevara, Daniela, Gasco, Alejandra, Barberena, Ramiro
Formato: Artículo revista
Lenguaje:Español
Publicado: Centro de Estudios Históricos. UA CONICET 2023
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Acceso en línea:https://revistas.unc.edu.ar/index.php/comechingonia/article/view/38375
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id I10-R319-article-38375
record_format ojs
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-319
container_title_str Comechingonia. Revista de Arqueología
language Español
format Artículo revista
topic QHAPAQ ÑAN
CAMINOS Y PASOS
Arte rupestre
PAISAJES SACRALIZADOS
TAWANTINSUYU CENTRAL
spellingShingle QHAPAQ ÑAN
CAMINOS Y PASOS
Arte rupestre
PAISAJES SACRALIZADOS
TAWANTINSUYU CENTRAL
Durán, Víctor
Zárate Bernardi, Sol
Winocur, Diego
Zonana, María Inés
Trillas, Darío
Castillo, Agustín
Estrella, Diego
Guevara, Daniela
Gasco, Alejandra
Barberena, Ramiro
Roads, Passages and Sacred Landscapes in Extreme Southern Tawantinsuyu
topic_facet QHAPAQ ÑAN
CAMINOS Y PASOS
Arte rupestre
PAISAJES SACRALIZADOS
TAWANTINSUYU CENTRAL
author Durán, Víctor
Zárate Bernardi, Sol
Winocur, Diego
Zonana, María Inés
Trillas, Darío
Castillo, Agustín
Estrella, Diego
Guevara, Daniela
Gasco, Alejandra
Barberena, Ramiro
author_facet Durán, Víctor
Zárate Bernardi, Sol
Winocur, Diego
Zonana, María Inés
Trillas, Darío
Castillo, Agustín
Estrella, Diego
Guevara, Daniela
Gasco, Alejandra
Barberena, Ramiro
author_sort Durán, Víctor
title Roads, Passages and Sacred Landscapes in Extreme Southern Tawantinsuyu
title_short Roads, Passages and Sacred Landscapes in Extreme Southern Tawantinsuyu
title_full Roads, Passages and Sacred Landscapes in Extreme Southern Tawantinsuyu
title_fullStr Roads, Passages and Sacred Landscapes in Extreme Southern Tawantinsuyu
title_full_unstemmed Roads, Passages and Sacred Landscapes in Extreme Southern Tawantinsuyu
title_sort roads, passages and sacred landscapes in extreme southern tawantinsuyu
description We present the results of an archaeological survey conducted on segments of thesouthernmost transversal path of the Qhapaq Ñan or Inca Road in NW Mendoza Province(Argentina). We suggest that this part of the road was connected to a complex set of relatedtrans-Andean tracks. The evidence presented here suggests that the Inca simultaneouslyutilized the highland passes Cristo Redentor and Navarro, and that the latter could havebeen part of a ceremonial pathway leading to the Aconcagua Mount, the main regionalapu/waca. We also propose that this complex was associated with other paths with logisticand ritual significance in the Tupungato and De las Vacas Rivers. Overall, the new resultsallow suggesting that the Inca applied policies of social control based on ideological meansin this part of the southernmost expanse of the Tawantinsuyu. The sacralization of thehighland pathways and their setting would have been a key component of these strategies.
publisher Centro de Estudios Históricos. UA CONICET
publishDate 2023
url https://revistas.unc.edu.ar/index.php/comechingonia/article/view/38375
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spelling I10-R319-article-383752023-04-05T21:11:56Z Roads, Passages and Sacred Landscapes in Extreme Southern Tawantinsuyu Caminos, pasos y paisajes sacralizados en el extremo sur del Tawantinsuyu Estradas, passagens e paisagens sagradas no extremo sul do Tawantinsuyu. Durán, Víctor Zárate Bernardi, Sol Winocur, Diego Zonana, María Inés Trillas, Darío Castillo, Agustín Estrella, Diego Guevara, Daniela Gasco, Alejandra Barberena, Ramiro QHAPAQ ÑAN CAMINOS Y PASOS Arte rupestre PAISAJES SACRALIZADOS TAWANTINSUYU CENTRAL We present the results of an archaeological survey conducted on segments of thesouthernmost transversal path of the Qhapaq Ñan or Inca Road in NW Mendoza Province(Argentina). We suggest that this part of the road was connected to a complex set of relatedtrans-Andean tracks. The evidence presented here suggests that the Inca simultaneouslyutilized the highland passes Cristo Redentor and Navarro, and that the latter could havebeen part of a ceremonial pathway leading to the Aconcagua Mount, the main regionalapu/waca. We also propose that this complex was associated with other paths with logisticand ritual significance in the Tupungato and De las Vacas Rivers. Overall, the new resultsallow suggesting that the Inca applied policies of social control based on ideological meansin this part of the southernmost expanse of the Tawantinsuyu. The sacralization of thehighland pathways and their setting would have been a key component of these strategies. Se presentan resultados de estudios arqueológicos realizados sobre segmentos del ramal transversal más meridional del Qhapac Ñan. Se propone que este ramal, ubicado en el NO de la provincia de Mendoza (Argentina), tuvo derivaciones que lo conectaban con una red compleja de vías de circulación inter-cordillerana. El registro obtenido permite inferir que los Incas usaron, en forma simultánea, los pasos Cristo Redentor y de Navarro y que este último pudo ser parte de un camino ceremonial que llevaba al cerro Aconcagua, apu/waca principal de la región. Se plantea también que generaron y/o mantuvieron otros caminos con función logística y ritual sobre los valles de los ríos Tupungato y de Las Vacas. Con esta nueva información se consolida la posibilidad de que los Incas hayan aplicado preferentemente, en este sector del extremo sur del Tawantinsuyu, políticas de dominación de tipo ideológico que llevaron a una sacralización de los caminos cordilleranos y sus entornos. São apresentados os resultados dos estudos arqueológicos realizados em segmentos do ramo transversal mais ao sul do Qhapac Ñan. Propõe-se que este ramo, localizado no noroeste da província de Mendoza (Argentina), tivesse ramificações que o ligassem a uma complexa rede de estradas inter-cordilheranas. O registro obtido nos permite inferir que os Incas utilizaram, simultaneamente, os passes Cristo Redentor e Navarro e que este último pode ter sido parte de uma estrada cerimonial que leva ao Monte Aconcágua, o principal apu/waca da região. Também se sugere que eles geraram e/ou mantiveram outras estradas com uma função logística e ritual nos vales dos rios Tupungato e Las Vacas. Esta nova informação consolida a possibilidade de que os Incas tenham aplicado políticas de domínio ideológico neste setor do extremo sul de Tawantinsuyu, o que levou a uma sacralização das estradas de montanha e seus arredores. Centro de Estudios Históricos. UA CONICET 2023-03-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto application/pdf https://revistas.unc.edu.ar/index.php/comechingonia/article/view/38375 10.37603/2250.7728.v27.n1.38375 Comechingonia. Revista de Arqueología; Vol. 27 No. 1 (2023): Comechingonia Revista de Arqueología; 129-150 Comechingonia. Revista de Arqueología; Vol. 27 Núm. 1 (2023): Comechingonia Revista de Arqueología; 129-150 Comechingonia. Revista de Arqueología; v. 27 n. 1 (2023): Comechingonia Revista de Arqueología; 129-150 2250-7728 0326-7911 10.37603/2250.7728.v27.n1 spa https://revistas.unc.edu.ar/index.php/comechingonia/article/view/38375/41017 Derechos de autor 2020 Comechingonia. Revista de Arqueología https://creativecommons.org/licenses/by-sa/4.0