Organizing souls... Until We Are All Peronists - Analysis of Perón's Discourse on Politics between 1944 and 1955-

In this paper, the author tries to clarify the meaning of politics in the peronist ideology, specially analyzing the speeches of his leader, Juan Domingo Perón, between 1944 and 1955, considering that this is one of the subjects less analyzed in the works about peronism and that the concept of polit...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Segovia, Juan Fernando
Formato: Artículo revista
Lenguaje:Español
Publicado: Centro de Estudios Históricos Profesor Carlos S. A. Segreti 2001
Acceso en línea:https://revistas.unc.edu.ar/index.php/anuarioceh/article/view/23318
Aporte de:
Anuario del Centro de Estudios Históricos Profesor Carlos S. A. Segreti de Universidad Nacional de Córdoba
id I10-R307-article-23318
record_format ojs
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-307
container_title_str Anuario del Centro de Estudios Históricos Profesor Carlos S. A. Segreti
language Español
format Artículo revista
author Segovia, Juan Fernando
spellingShingle Segovia, Juan Fernando
Organizing souls... Until We Are All Peronists - Analysis of Perón's Discourse on Politics between 1944 and 1955-
author_facet Segovia, Juan Fernando
author_sort Segovia, Juan Fernando
title Organizing souls... Until We Are All Peronists - Analysis of Perón's Discourse on Politics between 1944 and 1955-
title_short Organizing souls... Until We Are All Peronists - Analysis of Perón's Discourse on Politics between 1944 and 1955-
title_full Organizing souls... Until We Are All Peronists - Analysis of Perón's Discourse on Politics between 1944 and 1955-
title_fullStr Organizing souls... Until We Are All Peronists - Analysis of Perón's Discourse on Politics between 1944 and 1955-
title_full_unstemmed Organizing souls... Until We Are All Peronists - Analysis of Perón's Discourse on Politics between 1944 and 1955-
title_sort organizing souls... until we are all peronists - analysis of perón's discourse on politics between 1944 and 1955-
description In this paper, the author tries to clarify the meaning of politics in the peronist ideology, specially analyzing the speeches of his leader, Juan Domingo Perón, between 1944 and 1955, considering that this is one of the subjects less analyzed in the works about peronism and that the concept of politics is essential to understand the others excerpts of the ideology. The repudiation of the politics of the past, the politics ofthe oligarchy and the political parties connected with it, allows Perón to recognize a physical politics -the politics of conflict and division-, and he rebuilds this kind ofpolitics from the peronist movement point of view, understood as a new struggle between peronist andanti-peronist, patriots and anti-patriots. Perón detests anarchy and that's why he hates diversity and refuses pluralism; identifying peronism with Nation, he tries to put into the citizens' consciousness the idea of the people unity. The establishment of the doctrinaire unity is his next step, transferring the doctrine from the Peronist Movement to the all Nation: with the help of the Five Year Second Plan, the peronism became the national doctrine which was imposed as the argentine essence to the whole body of citizens. Assimilating peronism and Patria (homeland), Perón converts the peronist doctrine in the womb that gives rise twin souls, peronist souls. Concluding his project, Perón appeals to a technical concept of politics -politics as organization of the Nation and the citizens' souls-, guided by the special virtues of the leader; organization by the means of the State, conceived as an efficient machine that only had compassion for the poor. In the conclusion the author suggests the importance of studying peronism as an ideology that supports a politics of homogeneous consciousness, a civic or political religion.
publisher Centro de Estudios Históricos Profesor Carlos S. A. Segreti
publishDate 2001
url https://revistas.unc.edu.ar/index.php/anuarioceh/article/view/23318
work_keys_str_mv AT segoviajuanfernando organizingsoulsuntilweareallperonistsanalysisofperonsdiscourseonpoliticsbetween1944and1955
AT segoviajuanfernando organizarlasalmashastaquetodosseamosperonistasanalisisdeldiscursodeperonsobrelapoliticaentre1944y1955
first_indexed 2024-09-03T20:26:31Z
last_indexed 2024-09-03T20:26:31Z
_version_ 1809207988686159872
spelling I10-R307-article-233182021-06-01T21:55:17Z Organizing souls... Until We Are All Peronists - Analysis of Perón's Discourse on Politics between 1944 and 1955- Organizar las almas... Hasta que todos seamos peronistas -Análisis del discurso de Perón sobre la política entre 1944 y 1955- Segovia, Juan Fernando In this paper, the author tries to clarify the meaning of politics in the peronist ideology, specially analyzing the speeches of his leader, Juan Domingo Perón, between 1944 and 1955, considering that this is one of the subjects less analyzed in the works about peronism and that the concept of politics is essential to understand the others excerpts of the ideology. The repudiation of the politics of the past, the politics ofthe oligarchy and the political parties connected with it, allows Perón to recognize a physical politics -the politics of conflict and division-, and he rebuilds this kind ofpolitics from the peronist movement point of view, understood as a new struggle between peronist andanti-peronist, patriots and anti-patriots. Perón detests anarchy and that's why he hates diversity and refuses pluralism; identifying peronism with Nation, he tries to put into the citizens' consciousness the idea of the people unity. The establishment of the doctrinaire unity is his next step, transferring the doctrine from the Peronist Movement to the all Nation: with the help of the Five Year Second Plan, the peronism became the national doctrine which was imposed as the argentine essence to the whole body of citizens. Assimilating peronism and Patria (homeland), Perón converts the peronist doctrine in the womb that gives rise twin souls, peronist souls. Concluding his project, Perón appeals to a technical concept of politics -politics as organization of the Nation and the citizens' souls-, guided by the special virtues of the leader; organization by the means of the State, conceived as an efficient machine that only had compassion for the poor. In the conclusion the author suggests the importance of studying peronism as an ideology that supports a politics of homogeneous consciousness, a civic or political religion. El autor trata en este trabajo de esclarecer el concepto de política en el peronismo, analizando especialmente el discurso de su conductor, Juan Domingo Perón, entre 1944 y 1955, por ser uno de los temas menos analizados en los estudios del peronismo y porque resulta esencial para comprender los restantes fragmentos de la ideología. El repudio a la política del pasado, la de la oligarquía y sus partidos políticos, le permite a Perón reconocer una física en la política -la lucha y la división- que reconstruye a partir del peronismo como el enfrentamiento entre peronistas y antiperonistas, entre patriotas y antipatriotas. Perón tiene aversión por la anarquía y por eso odia la diversidady no admite el pluralismo; en su lugar, trata de instalar la conciencia de unidad en el pueblo mediante la identificación del peronismo a lo nacional. El paso siguiente es la consagración de la unidad doctrinaria, trasladándola del movimiento peronista a la Nación: el peronismo a través del Segundo Plan Quinquenal se convirtió en doctrina nacional que se impuso a todos los ciudadanos como esencia del ser argentino. Perón logró así identificar peronismo y Patria, haciendo de la doctrina peronista el vientre que engendra almas gemelas, almas peronistas. Para concluir su proyecto, Perón se valió de un concepto técnico de la política: la política como organización -de la Nación y de las almas de los ciudadanos- guiada por las virtudes especiales del líder; organización a través del Estado, una máquina eficiente que sólo tenía compasión para con los pobres. La conclusión lleva a plantear la necesidad de estudiar al peronismo como una ideología que sostiene una política de conciencias uniformes, como una religión política y civil. Centro de Estudios Históricos Profesor Carlos S. A. Segreti 2001-12-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículos de investigación libres application/pdf https://revistas.unc.edu.ar/index.php/anuarioceh/article/view/23318 10.52885/2683-9164.v.n1.23318 Anuario del Centro de Estudios Históricos Profesor Carlos S. A. Segreti; Núm. 1 (2001); 383-406 2683-9164 1666-6836 10.52885/2683-9164.v.n1 spa https://revistas.unc.edu.ar/index.php/anuarioceh/article/view/23318/23073 Derechos de autor 2001 Juan Fernando Segovia

Ejemplares similares