Language and its Interfaces: Translation and Culture (2nd part)

Each individual when analyzing the world has a mental frame of reference. The experience, unique to each person, involves different modes of understanding and enunciation. We thus enter the world of language in which every constructed text is a manifestation of subjectivity and every subjectivity is...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Sánchez, Ida Sonia
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Lenguas 2022
Materias:
interculturality
interface
translation
culture
society
identity
interculturalidad
interfaz
traducción
cultura
sociedad
identidad
Acceso en línea:https://revistas.unc.edu.ar/index.php/ReCIT/article/view/37213
Aporte de:
Nueva ReCIT : Revista del área de traductología de Universidad Nacional de Córdoba
id I10-R303-article-37213
record_format ojs
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-303
container_title_str Nueva ReCIT : Revista del área de traductología
language Español
format Artículo revista
topic interculturality
interface
translation
culture
society
identity
interculturalidad
interfaz
traducción
cultura
sociedad
identidad
spellingShingle interculturality
interface
translation
culture
society
identity
interculturalidad
interfaz
traducción
cultura
sociedad
identidad
Sánchez, Ida Sonia
Language and its Interfaces: Translation and Culture (2nd part)
topic_facet interculturality
interface
translation
culture
society
identity
interculturalidad
interfaz
traducción
cultura
sociedad
identidad
author Sánchez, Ida Sonia
author_facet Sánchez, Ida Sonia
author_sort Sánchez, Ida Sonia
title Language and its Interfaces: Translation and Culture (2nd part)
title_short Language and its Interfaces: Translation and Culture (2nd part)
title_full Language and its Interfaces: Translation and Culture (2nd part)
title_fullStr Language and its Interfaces: Translation and Culture (2nd part)
title_full_unstemmed Language and its Interfaces: Translation and Culture (2nd part)
title_sort language and its interfaces: translation and culture (2nd part)
description Each individual when analyzing the world has a mental frame of reference. The experience, unique to each person, involves different modes of understanding and enunciation. We thus enter the world of language in which every constructed text is a manifestation of subjectivity and every subjectivity is, in itself, unique. We know that texts reveal the state of the cultural dialogue of a period of time because understanding is multicultural, and this cultural world is transferred by the translator by taking social and ideological spaces that may or may not be incorporated into the translated languages. For this reason, we will present general considerations on language, translation in relation to itself and to culture, both at an individual and collective level, and on the translator as the person in charge of the transfer from one language-culture to another. Based on these points, we will present a three-step scheme: first, we will ask ourselves whether translation has, in fact, the capacity to transfer completely and without any loss a statement from one language to another. The second question derives directly from the first one: whether there are cultural spaces in each language for other languages, allowing for the consideration of foreign cultural realities. Finally, we will illustrate this thesis with the help of translations into French of works by Borges, García Márquez and other Latin American writers, by analyzing if the prose of these writers has been completely and effectively developed in a comprehensive way in the translations presented. As a conclusion, translation is an interlinguistic mediation and a particular case of convergence of languages, because the transition of a message from the source language to the target language implies its own dynamics and highlights interesting problems in the study of lexicon, the restitution of the enunciation, cohesion and different conceptualizations that, in various cognitive universes, are driven by the ideologies of the society and the culture.
publisher Facultad de Lenguas
publishDate 2022
url https://revistas.unc.edu.ar/index.php/ReCIT/article/view/37213
work_keys_str_mv AT sanchezidasonia languageanditsinterfacestranslationandculture2ndpart
AT sanchezidasonia ellenguajeysusinterfacestraduccionyculturasegundaparte
first_indexed 2024-09-03T20:23:29Z
last_indexed 2024-09-03T20:23:29Z
_version_ 1809207797504540672
spelling I10-R303-article-372132022-11-02T14:54:49Z Language and its Interfaces: Translation and Culture (2nd part) El lenguaje y sus interfaces: traducción y cultura (segunda parte) Sánchez, Ida Sonia interculturality interface translation culture society identity interculturalidad interfaz traducción cultura sociedad identidad Each individual when analyzing the world has a mental frame of reference. The experience, unique to each person, involves different modes of understanding and enunciation. We thus enter the world of language in which every constructed text is a manifestation of subjectivity and every subjectivity is, in itself, unique. We know that texts reveal the state of the cultural dialogue of a period of time because understanding is multicultural, and this cultural world is transferred by the translator by taking social and ideological spaces that may or may not be incorporated into the translated languages. For this reason, we will present general considerations on language, translation in relation to itself and to culture, both at an individual and collective level, and on the translator as the person in charge of the transfer from one language-culture to another. Based on these points, we will present a three-step scheme: first, we will ask ourselves whether translation has, in fact, the capacity to transfer completely and without any loss a statement from one language to another. The second question derives directly from the first one: whether there are cultural spaces in each language for other languages, allowing for the consideration of foreign cultural realities. Finally, we will illustrate this thesis with the help of translations into French of works by Borges, García Márquez and other Latin American writers, by analyzing if the prose of these writers has been completely and effectively developed in a comprehensive way in the translations presented. As a conclusion, translation is an interlinguistic mediation and a particular case of convergence of languages, because the transition of a message from the source language to the target language implies its own dynamics and highlights interesting problems in the study of lexicon, the restitution of the enunciation, cohesion and different conceptualizations that, in various cognitive universes, are driven by the ideologies of the society and the culture. Cada individuo en su análisis del mundo tiene un marco de referencia mental. La experiencia, única en cada persona, conlleva modos de comprensión y enunciación diferentes. Nos introducimos así en el mundo de la lengua en el que todo texto construido es manifestación de una subjetividad y toda subjetividad es, en sí misma, única. Sabemos que los textos revelan el estado del diálogo cultural de una época porque la comprensión es pluricultural, y ese mundo cultural es trasladado por el traductor al apropiarse de espacios sociales e ideológicos que pueden o no ser incorporados a las lenguas traducidas. Por ello, presentaremos consideraciones generales sobre la lengua, la traducción en sí misma, así como en relación con la cultura, tanto en el plano individual como colectivo, y del traductor como encargado de la transferencia de una lengua-cultura a otra. A partir de estos cuestionamientos, presentaremos un esquema en tres tiempos: primero, nos preguntaremos si la traducción tiene, en efecto, la capacidad de transferir completamente y sin ninguna pérdida un enunciado de una lengua a otra. En segundo lugar, y esta pregunta surge directamente de la primera, si existen en cada lengua espacios culturales para otras lenguas, que permitan dar cuenta de realidades culturales extranjeras. Finalmente, ilustraremos esta tesis con la ayuda de traducciones francesas de obras de Borges, García Márquez y otros escritores latinoamericanos, para observar si la prosa de estos autores ha sido total y efectivamente realizada en forma integral en las traducciones presentadas. Como un esbozo de conclusión para este trabajo, diremos que la traducción es una mediación interlingüística y un caso particular de convergencia de las lenguas, porque hacer transitar un mensaje desde la lengua de origen o de partida hacia la lengua de llegada implica una dinámica propia y pone en evidencia interesantes problemas en el estudio del léxico, de la restitución enunciativa, de la cohesión y de las diferentes conceptualizaciones que, en los diversos universos cognitivos, están dirigidos por las ideologías propias de la sociedad y la cultura.  Facultad de Lenguas 2022-11-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo revisado por pares application/pdf text/html https://revistas.unc.edu.ar/index.php/ReCIT/article/view/37213 Nueva ReCIT : Revista del área de traductología; Núm. 5 (2022): Especial 2618-1940 spa https://revistas.unc.edu.ar/index.php/ReCIT/article/view/37213/39062 https://revistas.unc.edu.ar/index.php/ReCIT/article/view/37213/39063 https://creativecommons.org/licenses/by-nc-nd/4.0

Ejemplares similares