The Factum of Plurality as a Way out of the Totalitarian Phenomenon

Hannah Arendt's world witnessed the fragility of the human condition, as reflected in her meticulous analysis in The Origins of Totalitarianism (1951). Arendt's reading of the totalitarian phenomenon reveals the extent to which public appearance and political dialogue were reduced to their...

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Autor principal: Quintero Martín, Sergio
Formato: Artículo revista
Lenguaje:Español
Publicado: Universidad Nacional de Córdoba. Centro de Investigaciones de la Facultad de Filosofía y Humanidades. 2022
Materias:
Acceso en línea:https://revistas.unc.edu.ar/index.php/pescadoradeperlas/article/view/34362
Aporte de:
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institution Universidad Nacional de Córdoba
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container_title_str Pescadora de Perlas. Revista de estudios arendtianos
language Español
format Artículo revista
topic síndrome totalitario
pluralidad
humanidad
sensus communis
totalitarian disease
pluralism
sensus communis
humanity
síndrome totalitária
pluralidade
humanidade
sensus communis
spellingShingle síndrome totalitario
pluralidad
humanidad
sensus communis
totalitarian disease
pluralism
sensus communis
humanity
síndrome totalitária
pluralidade
humanidade
sensus communis
Quintero Martín, Sergio
The Factum of Plurality as a Way out of the Totalitarian Phenomenon
topic_facet síndrome totalitario
pluralidad
humanidad
sensus communis
totalitarian disease
pluralism
sensus communis
humanity
síndrome totalitária
pluralidade
humanidade
sensus communis
author Quintero Martín, Sergio
author_facet Quintero Martín, Sergio
author_sort Quintero Martín, Sergio
title The Factum of Plurality as a Way out of the Totalitarian Phenomenon
title_short The Factum of Plurality as a Way out of the Totalitarian Phenomenon
title_full The Factum of Plurality as a Way out of the Totalitarian Phenomenon
title_fullStr The Factum of Plurality as a Way out of the Totalitarian Phenomenon
title_full_unstemmed The Factum of Plurality as a Way out of the Totalitarian Phenomenon
title_sort factum of plurality as a way out of the totalitarian phenomenon
description Hannah Arendt's world witnessed the fragility of the human condition, as reflected in her meticulous analysis in The Origins of Totalitarianism (1951). Arendt's reading of the totalitarian phenomenon reveals the extent to which public appearance and political dialogue were reduced to their minimum expression. To counteract the dehumanizing consequences of totalitarianism Arendt offers a vital approach to this question. She argues for the recovery of plurality, for reconnecting human beings to public life and reconstructing a sense of political community. By analyzing the mechanisms underlying the origins of totalitarianism, Arendt confronts the disarticulation of political relations as the main consequence of the dissolution of the space between human beings and their inability to communicate with each other. However, she understands that this same atmosphere is not exclusive to the totalitarian experience, but that its germ can be reproduced again. In the face of Arendt's concern about the possible return of totalitarianism, her response will be to radically defend the public visibilization of plurality.
publisher Universidad Nacional de Córdoba. Centro de Investigaciones de la Facultad de Filosofía y Humanidades.
publishDate 2022
url https://revistas.unc.edu.ar/index.php/pescadoradeperlas/article/view/34362
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spelling I10-R296-article-343622023-01-07T20:15:23Z The Factum of Plurality as a Way out of the Totalitarian Phenomenon El factum de la pluralidad como salida al fenómeno totalitario O factum da pluralidade como saída do fenômeno totalitário Quintero Martín, Sergio síndrome totalitario pluralidad humanidad sensus communis totalitarian disease pluralism sensus communis humanity síndrome totalitária pluralidade humanidade sensus communis Hannah Arendt's world witnessed the fragility of the human condition, as reflected in her meticulous analysis in The Origins of Totalitarianism (1951). Arendt's reading of the totalitarian phenomenon reveals the extent to which public appearance and political dialogue were reduced to their minimum expression. To counteract the dehumanizing consequences of totalitarianism Arendt offers a vital approach to this question. She argues for the recovery of plurality, for reconnecting human beings to public life and reconstructing a sense of political community. By analyzing the mechanisms underlying the origins of totalitarianism, Arendt confronts the disarticulation of political relations as the main consequence of the dissolution of the space between human beings and their inability to communicate with each other. However, she understands that this same atmosphere is not exclusive to the totalitarian experience, but that its germ can be reproduced again. In the face of Arendt's concern about the possible return of totalitarianism, her response will be to radically defend the public visibilization of plurality. El mundo de Hannah Arendt fue testigo de la fragilidad de la condición humana, como lo refleja su minucioso análisis en Los orígenes del totalitarismo (1951). La lectura arendtiana del fenómeno totalitario revela hasta qué punto se redujo a su mínima expresión la aparición pública y el diálogo político. Para contrarrestar las consecuencias deshumanizadoras del totalitarismo Arendt ofrece un enfoque vital a esta cuestión. Apuesta por la recuperación de la pluralidad, por volver a conectar a los seres humanos a la vida pública y reconstruir el sentido de la comunidad política. Por medio del análisis de los mecanismos que subyacen en los orígenes del totalitarismo, Arendt afronta la desarticulación de las relaciones políticas como la consecuencia principal de la disolución del espacio entre los seres humanos y su imposibilidad para comunicarse entre ellos. Sin embargo, entiende que esta misma atmósfera no es exclusiva de la experiencia totalitaria, sino que su germen puede volver a reproducirse. Ante la preocupación de Arendt por el posible regreso del totalitarismo, su respuesta será defender radicalmente la visibilización pública de la pluralidad. A leitura de Arendt sobre o fenômeno totalitário revela até que ponto a aparência pública e o diálogo político foram reduzidos ao mínimo. Para neutralizar as consequências desumanizantes do totalitarismo, Arendt oferece uma abordagem vital para esta questão. Ela defende a recuperação da pluralidade, a reconexão dos seres humanos com a vida pública e a reconstrução do senso de comunidade política. Ao analisar os mecanismos subjacentes às origens do totalitarismo, Arendt aborda a desarticulação das relações políticas como a principal consequência da dissolução do espaço entre os seres humanos e sua incapacidade de se comunicarem entre si. Entretanto, ela entende que esta mesma atmosfera não é exclusiva da experiência totalitária, mas que seu germe pode ser reproduzido novamente. Diante da perspectiva de um possível retorno do totalitarismo, a resposta de Arendt é defender radicalmente a visibilidade pública da pluralidade. Universidad Nacional de Córdoba. Centro de Investigaciones de la Facultad de Filosofía y Humanidades. 2022-09-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Dossier application/pdf https://revistas.unc.edu.ar/index.php/pescadoradeperlas/article/view/34362 Pescadora de Perlas. Revista de estudios arendtianos; Vol. 1 Núm. 1 (2022): Dossier: Totalitarismo, autoritarismo y formas contemporáneas de dominación; 118-146 2953-4410 spa https://revistas.unc.edu.ar/index.php/pescadoradeperlas/article/view/34362/38821 Derechos de autor 2022 Sergio Quintero Martín https://creativecommons.org/licenses/by-nc-sa/4.0