Ancient ethics and the notion of moral conscience

In one of the suggestive essays collected in his posthumous book : Études de philosophie ancienne et de philosophie moderne, Victor Brochard wanted to establish between ancient and modern morality a decided and radical opposition, whose features he delineated as follows (1). The idea of duty and obl...

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Autor principal: Mandolfo, Rodolfo
Formato: Artículo revista
Lenguaje:Español
Publicado: Universidad Nacional de Córdoba 2022
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Acceso en línea:https://revistas.unc.edu.ar/index.php/REUNC/article/view/10903
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id I10-R10article-10903
record_format ojs
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-10
container_title_str Revistas de la UNC
language Español
format Artículo revista
topic Filosofía antigua
Filosofía del renacimiento
Filosofía marxista
Ancient philosophy
Renaissance philosophy
Marxist philosophy
spellingShingle Filosofía antigua
Filosofía del renacimiento
Filosofía marxista
Ancient philosophy
Renaissance philosophy
Marxist philosophy
Mandolfo, Rodolfo
Ancient ethics and the notion of moral conscience
topic_facet Filosofía antigua
Filosofía del renacimiento
Filosofía marxista
Ancient philosophy
Renaissance philosophy
Marxist philosophy
author Mandolfo, Rodolfo
author_facet Mandolfo, Rodolfo
author_sort Mandolfo, Rodolfo
title Ancient ethics and the notion of moral conscience
title_short Ancient ethics and the notion of moral conscience
title_full Ancient ethics and the notion of moral conscience
title_fullStr Ancient ethics and the notion of moral conscience
title_full_unstemmed Ancient ethics and the notion of moral conscience
title_sort ancient ethics and the notion of moral conscience
description In one of the suggestive essays collected in his posthumous book : Études de philosophie ancienne et de philosophie moderne, Victor Brochard wanted to establish between ancient and modern morality a decided and radical opposition, whose features he delineated as follows (1). The idea of duty and obligation (he said), which seems fundamental to the moderns in the definition of ethics, is completely absent in ancient ethics: neither the Greeks nor the Latins had a suitable word to express it. In their morals there was no ''imperative,'' but only an ''optative,'' for the end sought by all philosophical schools, or ''supreme good,'' was happiness, which can only be the object of desire, but not of command. Nor, therefore (Brochard added), could there be: an appeal to the moral conscience, or to an interior law : the gaze of the Greeks has never turned towards their interiority to seek the norm of their conduct, but towards the exterior, towards nature, to achieve conformity with it.
publisher Universidad Nacional de Córdoba
publishDate 2022
url https://revistas.unc.edu.ar/index.php/REUNC/article/view/10903
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