From capitalist development to Buen Vivir from the decoloniality of power

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The Buen Vivir (Good Living) is a societal proposal that is emerging as an alternative to the current pattern of modern/colonial power. This is not only an epistemological, philosophical, political and theoretical proposal, but is also a way of life that points to the De/Coloniality of Power, becaus...

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Autores principales: Marañón Pimentel, Boris, López Córdoba, Dania
Formato: Artículo revista
Lenguaje:Español
Publicado: Centro de Investigaciones de la Facultad de Filosofía y Humanidades 2016
Materias:
Buen Vivir
de/coloniality of power
development
descolonialidad del poder
desarrollo
Acceso en línea:https://revistas.unc.edu.ar/index.php/intersticios/article/view/15767
Aporte de:
Revistas de la UNC de Universidad Nacional de Córdoba
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record_format ojs
spelling I10-R10-article-157672019-12-12T19:39:58Z From capitalist development to Buen Vivir from the decoloniality of power Del desarrollo capitalista al Buen Vivir desde la descolonialidad del poder Marañón Pimentel, Boris López Córdoba, Dania Buen Vivir de/coloniality of power development Buen Vivir descolonialidad del poder desarrollo The Buen Vivir (Good Living) is a societal proposal that is emerging as an alternative to the current pattern of modern/colonial power. This is not only an epistemological, philosophical, political and theoretical proposal, but is also a way of life that points to the De/Coloniality of Power, because it rejects the relations of domination and exploitation imposed by this power pattern, as the imposition of "race" as the basic criterion of hierarchical social classification in the world since the sixteenth century. The Buen Vivir raises the need to reestablish relations of reciprocity and complementarity between people and with "Nature", the Mother Earth, and it is about a project that draws on various ongoing practices that have been invisible, such as those of economic solidarity, which have transcended the question of survival and tend to the de-commodification of "Nature" and in general of Life itself, and toward the decolonization of social relations, towards the Buen Vivir. Thus, this paper aims to discuss the scope of the Buen Vivir as a societal proposal. It is argued that this represents a rupture with the Development, a modernizing project of the postwar period based on epistemological assumptions that conceal its colonizing character. El Buen Vivir es una propuesta societal que se va perfilando como una alternativa al actual patrón de poder moderno/colonial. Se trata de una propuesta epistemológica, filosófica, política, teórica, pero sobre todo de vida, que apunta a la Des/Colonialidad del Poder pues rechaza las relaciones de dominación y explotación impuestas por dicho patrón de poder, a partir de la imposición de la “raza” como criterio básico de clasificación social jerárquica en el mundo desde el siglo XVI. Plantea la necesidad de restablecer relaciones de reciprocidad y complementariedad entre las personas y con la “Naturaleza”, la Madre Tierra y alude a un proyecto que se nutre de diversas prácticas en curso que han sido invisibilizadas, como las de la solidaridad económica, que han trascendido la cuestión de la sobrevivencia y apuntan hacia la desmercantilización de la “Naturaleza” y en general de la Vida, y hacia la descolonización de las relaciones sociales, hacia el Buen Vivir. Así, se busca discutir los alcances del Buen Vivir como una propuesta societal. Se sostiene que éste representa una ruptura con el Desarrollo, proyecto modernizador de la posguerra sustentado en supuestos epistemológicos que ocultan su carácter colonizador. Centro de Investigaciones de la Facultad de Filosofía y Humanidades 2016-12-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/intersticios/article/view/15767 Interstices of politics and culture. Latin American interventions; Vol. 5 No. 10 (2016): "Nuevas configuraciones socio-territoriales: medio ambiente / Sumak Kawsay / Buen Vivir"; 5-20 Intersticios de la política y la cultura. Intervenciones latinoamericanas; Vol. 5 Núm. 10 (2016): "Nuevas configuraciones socio-territoriales: medio ambiente / Sumak Kawsay / Buen Vivir"; 5-20 Intersticipações de política e cultura. Intervenções na América Latina; v. 5 n. 10 (2016): "Nuevas configuraciones socio-territoriales: medio ambiente / Sumak Kawsay / Buen Vivir"; 5-20 2250-6543 spa https://revistas.unc.edu.ar/index.php/intersticios/article/view/15767/15688 Derechos de autor 2016 Boris Marañón Pimentel, Dania López Córdoba
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-10
container_title_str Revistas de la UNC
language Español
format Artículo revista
topic Buen Vivir
de/coloniality of power
development
Buen Vivir
descolonialidad del poder
desarrollo
spellingShingle Buen Vivir
de/coloniality of power
development
Buen Vivir
descolonialidad del poder
desarrollo
Marañón Pimentel, Boris
López Córdoba, Dania
From capitalist development to Buen Vivir from the decoloniality of power
topic_facet Buen Vivir
de/coloniality of power
development
Buen Vivir
descolonialidad del poder
desarrollo
author Marañón Pimentel, Boris
López Córdoba, Dania
author_facet Marañón Pimentel, Boris
López Córdoba, Dania
author_sort Marañón Pimentel, Boris
title From capitalist development to Buen Vivir from the decoloniality of power
title_short From capitalist development to Buen Vivir from the decoloniality of power
title_full From capitalist development to Buen Vivir from the decoloniality of power
title_fullStr From capitalist development to Buen Vivir from the decoloniality of power
title_full_unstemmed From capitalist development to Buen Vivir from the decoloniality of power
title_sort from capitalist development to buen vivir from the decoloniality of power
description The Buen Vivir (Good Living) is a societal proposal that is emerging as an alternative to the current pattern of modern/colonial power. This is not only an epistemological, philosophical, political and theoretical proposal, but is also a way of life that points to the De/Coloniality of Power, because it rejects the relations of domination and exploitation imposed by this power pattern, as the imposition of "race" as the basic criterion of hierarchical social classification in the world since the sixteenth century. The Buen Vivir raises the need to reestablish relations of reciprocity and complementarity between people and with "Nature", the Mother Earth, and it is about a project that draws on various ongoing practices that have been invisible, such as those of economic solidarity, which have transcended the question of survival and tend to the de-commodification of "Nature" and in general of Life itself, and toward the decolonization of social relations, towards the Buen Vivir. Thus, this paper aims to discuss the scope of the Buen Vivir as a societal proposal. It is argued that this represents a rupture with the Development, a modernizing project of the postwar period based on epistemological assumptions that conceal its colonizing character.
publisher Centro de Investigaciones de la Facultad de Filosofía y Humanidades
publishDate 2016
url https://revistas.unc.edu.ar/index.php/intersticios/article/view/15767
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