Genesis of Universals in Praśastapāda and Genesis of the principia prima and Universals in Aristotle

In this article the authors offer a new instance of their thesis concerning the frequent thematic coincidences between Indian and Western philosophies, which they developed in their books On the Myth of the Opposition between Indian Thought and Western Philosophy (Hildesheim: Olms Verlag, 2004), rev...

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Detalles Bibliográficos
Autor principal: Tola, F.
Otros Autores: Dragonetti, C.
Formato: Capítulo de libro
Lenguaje:Español
Publicado: 2008
Acceso en línea:Registro en Scopus
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245 1 0 |a Genesis of Universals in Praśastapāda and Genesis of the principia prima and Universals in Aristotle 
246 3 1 |a La Génesis de los Universales en Praśastapāda y la Génesis de los principia prima y los Universales en Aristóteles 
260 |c 2008 
270 1 0 |m Tola, F.; Consejo Nacional de Investigaciones Científicas y Técnicas CONICET, Fundación Instituto de Estudios Budistas FIEB, Buenos Aires, Argentina 
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504 |a Frauwallner, E., (1956) Geschichte der Indischen Philosophie, 2, p. 16. , Salzburg: Otto Müller Verlag 
504 |a Krishna, M.B., (1977) Nyaya-Vaiśescombining Dot Belowika, pp. 62-63. , Wiesbaden: Otto Harrassowitz 
504 |a Ātmasvarūpānuvrcombining Dot Belowttipratyayakā rancombining Dot Belowamcombining Dot below 
504 |a Anuvrcombining Dot Belowttipratyayakārancombining Dot Belowamcombining Dot below 
504 |a (1997) Encyclopaedic Dictionary of Sanskrit, p. 2692. , Pune: Deccan College 
504 |a Miśra, K., Tarkabhāscombining Dot Belowa, p. 58 
520 3 |a In this article the authors offer a new instance of their thesis concerning the frequent thematic coincidences between Indian and Western philosophies, which they developed in their books On the Myth of the Opposition between Indian Thought and Western Philosophy (Hildesheim: Olms Verlag, 2004), reviewed by Ernst Steinkellner (in WZKS Band XLVIII 2004, 224-225); and Yoga: Un Camino Místico Universal (Barcelona: Editorial Kairós, 2006). This thesis hints to what could be called the globality of philosophical thought. Praśastapāda, in Praśastapādabhāsya (also called Padārthadharmasńgraha), Book V: Sāmānyapadārthanirūpana, gives two descriptions of the genesis of universals. He first describes in an abstract and concise way the process of arising of any sāmānya, «universal», and then he explains in a more concrete way the arising of the inferior and superior universal (sattā), through the reiteration of the perception of objects that offer similar attributes and the intervention of the memory of past perceptions. Aristotle (4AD), in Analytica Posteriora (Book II, Chapter XIX), and the commentary of Themistius (c. 317-387) explain the manner by which universal principles or the premises of the demonstration (principia prima) are apprehended. The authors of this paper show how Aristotle's and Themistius' descriptions of the genesis of the principia prima and of universals agree in an amazing way with Praśastapāda's concerning universals. © PENSAMIENTO.  |l eng 
593 |a Consejo Nacional de Investigaciones Científicas y Técnicas CONICET, Fundación Instituto de Estudios Budistas FIEB, Buenos Aires, Argentina 
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690 1 0 |a ARISTOTLE 
690 1 0 |a GENESIS 
690 1 0 |a INDIAN PHILOSOPHY 
690 1 0 |a PRAŚASTAPĀDA 
690 1 0 |a PRINCIPIA PRIMA 
690 1 0 |a UNIVERSALS 
690 1 0 |a WESTERN PHILOSOPHY 
700 1 |a Dragonetti, C. 
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