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|a BS1171.3
|b .D58 2013
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|a 231
|2 22
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|a Divine evil? :
|b the moral character of the God of Abraham /
|c edited by Michael Bergmann, Michael J. Murray and Michael C. Rea.
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|a Oxford ;
|a New York :
|b Oxford University Press,
|c 2013.
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300 |
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|a xi, 337 p. ;
|c 24 cm.
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|a Incluye referencias bibliográficas e índice.
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|a Does God love us? / Louise Antony. Comments / Eleonore Stump ; Reply to Stump / Louise Antony -- The God of Abraham, Isaac, and Jacob / Edwin Curley. Comments / Peter van Inwagen ; Reply to van Inwagen / Edwin Curley -- Satanic verses : moral chaos in Holy Writ / Evan Fales. Comments / Alvin Plantinga ; Reply to Plantinga / Evan Fales -- Animal sacrifices / John Hare. Comments / James L. Crenshaw ; Reply to Crenshaw / John Hare -- God beyond justice / Mark C. Murphy. Comments / Wes Morriston ; Reply to Morriston / Mark C. Murphy -- The problem of evil and the history of peoples : "think Amalek" / Eleonore Stump ; Comments / Paul Draper ; Reply to Draper / Eleonore Stump -- What does the Old Testament mean? / Richard Swinburne. Comments / Wes Morriston ; Reply to Morriston / Richard Swinburne -- Reading Joshua / Nicholas Wolterstorff. Comments / Louise Antony ; Reply to Antony / Nicholas Wolterstorff -- What about the Canaanites? / Gary A. Anderson. Comments / Nicholas Wolterstorff ; Reply to Wolterstorff / Gary A. Anderson -- Canon and conquest : the character of the God of the Hebrew Bible / Christopher Seitz. Comments / Evan Fales ; Reply to Fales / Christopher Seitz -- God's struggles / Howard Wettstein.
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|a Adherents of the Abrahamic religions have traditionally held that God is morally perfect and unconditionally deserving of devotion, obedience, love, and worship. The Jewish, Christian, and Islamic scriptures tell us that God is compassionate, merciful, and just. As is well-known, however, these same scriptures contain passages that portray God as wrathful, severely punitive, and jealous. Critics furthermore argue that the God of these scriptures commends bigotry, misogyny, and homophobia, condones slavery, and demands the adoption of unjust laws-for example, laws that mandate the death penalty for adultery and rebellion against parents, and laws institutionalizing in various ways the diverse kinds of bigotry and oppression mentioned above. In recent days, these sorts of criticisms of the Hebrew Bible have been raised in new and forceful ways by philosophers, scientists, social commentators, and others.
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|a Bible.
|p Old Testament
|x Criticism, interpretation, etc.
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630 |
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4 |
|a Biblia.
|p A.T.
|x Crítica, interpretación, etc.
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650 |
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|a God
|x Attributes.
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650 |
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|a Dios
|x Atributos.
|2 UDESA
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|a Bergmann, Michael,
|d 1964-
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|a Murray, Michael J.
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|a Rea, Michael C.
|q (Michael Cannon),
|d 1968-
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