Notes on romantic love and affective responsibility

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El propósito de este ensayo es pensar la estructura de poder que se articula en la economía (Illouz) o circulación social (Ahmed) del amor; así como también observar la llamada “responsabilidad afectiva” como forma de “reacción” a esa estructura. La teoría política y social feminista ha identificado...

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Autores principales: Ferloni, Martina, Nosseinte, Lucía
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2022
Materias:
The purpose of this essay is to think of the power structure that articulates within the economy (Illouz) or social circulation (Ahmed) of love; and also to observe the so-called “affective responsibility” as a way of “reaction” to that structure. The political and social feminist theory has identified libidinal economy as one of the most fundamental sources of social opression based on gender. It was probably Carole Pateman who first offered a modern genealogy of that oppression, going back to social contract theories and the liberal notion of consent. Paradoxically, by the time in which Pateman offered her sexual contract theory, the marriage institution was on crisis, as it would be demonstrated by the sociologist Eva Illouz. Nowadays, marriage coexists with new forms of sexoaffective filiation that are not less oppressive. Historically feminism has been pessimistic regarding the possibility of thinking non oppressive ways of affective, cisheterosexual relations. Nonetheless, we arguewould like to propose that the idea of “affective responsibility”, which has recently been very popular in Argentina, is presented as a way of reaction to oppression. To the extent of giving more specificity to this notion, we will lean on Sara Ahmed and Judith Butler’s work.
Aafectos -, emoción -, amor -, contrato -, responsabilidad afectiva
Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/mora/article/view/8118
Aporte de:
Mora de Universidad de Buenos Aires

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